{"dataset":{"name":"open-arcana","version":"0.3.0","metadata_license":"CC0-1.0","snapshot_sha256":"fd755a0cc0c78cf43dac965d39908085b13b246532d888525645150e391f8e45"},"canonical_inputs":{"datapackage.json":"ec344e01e695d0f086669078a749d252a0254ebd7d5261747e1762ad4cecdd99","data/traditions.csv":"d2c865f5c56211844bbfce153754aa3faf4fb1a11d6deb046d8be5686fd331f7","data/restricted_items.csv":"dac38939d064b334175d8bd8bd3cc69d0b2ee3b6317fe71dfd70ee4beb924ff9","data/sources.csv":"5440dfed232240152f92d9d80eb17487e9247f3ed3ba342b23432c4ec347c931","data/disclosures.csv":"321f061575a494c66303a19080745e2710b35f6fab8e91f6e658c525069e813b","data/claims.csv":"57052a44fdf64588b767b209beed07b0aa9947dc1c2086ec5f82c9688424bfb6","data/source_artifacts.csv":"54acc3857b8d5ef1fbffb74a8b66acbcb3cc9f9869a2791b45f1b6b92fe29f4d"},"tables":{"traditions":[{"id":"TRAD-0001","name":"Freemasonry","tradition_type":"fraternal_order","founded":"c. 1717 (first grand lodge)","region":"Worldwide","status":"active","wikidata":"Q41726","notes":"Many independent jurisdictions; rituals vary by jurisdiction and period.","geography":{"countries":[],"scope":"worldwide","basis":"Worldwide; no country specified."},"origin_era":"before_1900"},{"id":"TRAD-0002","name":"Hermetic Order of the Golden Dawn","tradition_type":"magical_order","founded":"1888","region":"United Kingdom","status":"dormant","wikidata":"Q368173","notes":"Original order fragmented after 1900; several modern successor orders claim the name.","geography":{"countries":["GB"],"scope":"country","basis":"United Kingdom."},"origin_era":"before_1900"},{"id":"TRAD-0003","name":"Ordo Templi Orientis","tradition_type":"magical_order","founded":"c. 1904–1912","region":"Germany / worldwide","status":"active","wikidata":"Q33237","notes":"Several competing organizations use the name.","geography":{"countries":["DE"],"scope":"worldwide","basis":"Germany explicitly named; worldwide extent not expanded into countries."},"origin_era":"since_1900"},{"id":"TRAD-0004","name":"Church of Scientology","tradition_type":"new_religious_movement","founded":"1954","region":"United States / worldwide","status":"active","wikidata":"Q1820380","notes":"","geography":{"countries":["US"],"scope":"worldwide","basis":"United States explicitly named; worldwide extent not expanded."},"origin_era":"since_1900"},{"id":"TRAD-0005","name":"The Church of Jesus Christ of Latter-day Saints","tradition_type":"religion","founded":"1830","region":"United States / worldwide","status":"active","wikidata":"Q42504","notes":"Temple ceremonies are described by the church as sacred rather than secret.","geography":{"countries":["US"],"scope":"worldwide","basis":"United States explicitly named; worldwide extent not expanded."},"origin_era":"before_1900"},{"id":"TRAD-0006","name":"Druze","tradition_type":"religion","founded":"11th century","region":"Levant","status":"active","wikidata":"Q163943","notes":"Divided into initiated (ʿuqqāl) and uninitiated (juhhāl) members.","geography":{"countries":[],"scope":"regional","basis":"Levant; no individual country named in the region field."},"origin_era":"before_1900"},{"id":"TRAD-0007","name":"Transcendental Meditation","tradition_type":"meditation_movement","founded":"1955","region":"India / worldwide","status":"active","wikidata":"Q7833866","notes":"Presents itself as a non-religious technique; its religious status is disputed. In Malnak v. Yogi (1977–1979) US federal courts held that its school course was religious in nature.","geography":{"countries":["IN"],"scope":"worldwide","basis":"India explicitly named; worldwide extent not expanded."},"origin_era":"since_1900"},{"id":"TRAD-0008","name":"Jehovah's Witnesses","tradition_type":"religion","founded":"1870s","region":"United States / worldwide","status":"active","wikidata":"Q35269","notes":"","geography":{"countries":["US"],"scope":"worldwide","basis":"United States explicitly named; worldwide extent not expanded."},"origin_era":"before_1900"},{"id":"TRAD-0009","name":"Tibetan Buddhism (Vajrayana)","tradition_type":"religious_branch","founded":"8th century (transmission to Tibet)","region":"Tibet / Himalaya / worldwide","status":"active","wikidata":"Q483889","notes":"Tantric practice is organised by lineages of the Nyingma, Kagyu, Sakya and Gelug schools.","geography":{"countries":[],"scope":"worldwide","basis":"Tibet and Himalaya are regional labels; no modern-country allocation made."},"origin_era":"before_1900"},{"id":"TRAD-0010","name":"Shingon Buddhism","tradition_type":"religious_branch","founded":"early 9th century (Kūkai)","region":"Japan","status":"active","wikidata":"Q550182","notes":"Main centres at Mount Kōya and Tō-ji.","geography":{"countries":["JP"],"scope":"country","basis":"Japan."},"origin_era":"before_1900"},{"id":"TRAD-0011","name":"Śākta Tantra (Kaula and Śrīvidyā)","tradition_type":"religious_branch","founded":"c. 9th–11th century","region":"India / Nepal","status":"active","wikidata":"Q849345","notes":"Goddess-centred tantric lineages; the Wikidata item is for Shaktism as a whole.","geography":{"countries":["IN","NP"],"scope":"country","basis":"India and Nepal explicitly named."},"origin_era":"before_1900"},{"id":"TRAD-0012","name":"Advaita Vedānta","tradition_type":"religious_branch","founded":"c. 8th century (Śaṅkara); earlier roots","region":"India","status":"active","wikidata":"Q2348383","notes":"","geography":{"countries":["IN"],"scope":"country","basis":"India."},"origin_era":"before_1900"},{"id":"TRAD-0013","name":"Naqshbandi order","tradition_type":"religious_branch","founded":"14th century (Bahāʾ al-Dīn Naqshband)","region":"Central Asia / worldwide","status":"active","wikidata":"Q32078","notes":"Sunni Sufi order with many branches, including the Mujaddidi and Khalidi lines.","geography":{"countries":[],"scope":"worldwide","basis":"Central Asia and worldwide; no individual countries named."},"origin_era":"before_1900"},{"id":"TRAD-0014","name":"Bektashi Order","tradition_type":"religious_branch","founded":"13th–16th century","region":"Anatolia / Balkans","status":"active","wikidata":"Q467692","notes":"Banned in Turkey with all Sufi orders in 1925; the world headquarters moved to Tirana.","geography":{"countries":["TR"],"scope":"regional","basis":"Anatolia identifies Turkey; the broad Balkans label is not expanded."},"origin_era":"before_1900"},{"id":"TRAD-0015","name":"Jewish esotericism (Maʿaseh Merkavah and Kabbalah)","tradition_type":"religious_branch","founded":"late antiquity (Merkavah); 12th–13th century (Kabbalah)","region":"Near East / Europe / worldwide","status":"active","wikidata":"Q123006","notes":"","geography":{"countries":[],"scope":"worldwide","basis":"Near East, Europe and worldwide; no individual countries named."},"origin_era":"before_1900"},{"id":"TRAD-0016","name":"Eleusinian Mysteries","tradition_type":"mystery_cult","founded":"by the 6th century BCE","region":"Attica, Greece","status":"extinct","wikidata":"Q26314","notes":"Ended at the close of the 4th century CE.","geography":{"countries":["GR"],"scope":"country","basis":"Attica, Greece; a modern geographic association for an ancient tradition."},"origin_era":"before_1900"},{"id":"TRAD-0017","name":"Mithraic Mysteries","tradition_type":"mystery_cult","founded":"1st century CE","region":"Roman Empire","status":"extinct","wikidata":"Q219903","notes":"No internal text explaining the cult survives.","geography":{"countries":[],"scope":"historical","basis":"Roman Empire; historical territory is not expanded into present-day countries."},"origin_era":"before_1900"},{"id":"TRAD-0018","name":"Hopi religion","tradition_type":"indigenous_tradition","founded":"ancient","region":"Arizona, United States","status":"active","wikidata":"","notes":"Ceremonies are held by clans and religious societies in the Hopi villages. Wikidata has an item for the Hopi people (Q117255) but not for the religion.","geography":{"countries":["US"],"scope":"country","basis":"Arizona, United States."},"origin_era":"before_1900"},{"id":"TRAD-0019","name":"Ngarrindjeri religion","tradition_type":"indigenous_tradition","founded":"ancient","region":"Lower Murray and Coorong, South Australia","status":"active","wikidata":"","notes":"Wikidata has an item for the Ngarrindjeri people (Q370543) but not for the religion.","geography":{"countries":["AU"],"scope":"country","basis":"Lower Murray, Coorong and South Australia."},"origin_era":"before_1900"},{"id":"TRAD-0020","name":"Heaven and Earth Society (Tiandihui, Hung League)","tradition_type":"fraternal_order","founded":"18th century (its legend places the founding under the Kangxi emperor)","region":"Southern China / Chinese diaspora","status":"unknown","wikidata":"Q213387","notes":"Sworn brotherhood with initiation rites, oaths and recognition signs. Later Hung lodges and the triads claim descent from it.","geography":{"countries":["CN"],"scope":"regional","basis":"Southern China explicitly named; diaspora countries are unspecified."},"origin_era":"before_1900"},{"id":"TRAD-0021","name":"Daoism","tradition_type":"religion","founded":"2nd century CE (Celestial Masters); earlier roots","region":"China / worldwide","status":"active","wikidata":"Q9598","notes":"Scriptures, talismans and methods were transmitted from master to disciple under covenant (CLM-0048, CLM-0049).","geography":{"countries":["CN"],"scope":"worldwide","basis":"China explicitly named; worldwide extent not expanded."},"origin_era":"before_1900"},{"id":"TRAD-0022","name":"Alawites (Nusayris)","tradition_type":"religion","founded":"9th–10th century","region":"Levant (Syria, Lebanon, Turkey)","status":"active","wikidata":"Q209496","notes":"The religion is taught to men through a staged initiation (CLM-0054).","geography":{"countries":["SY","LB","TR"],"scope":"country","basis":"Syria, Lebanon and Turkey explicitly named."},"origin_era":"before_1900"},{"id":"TRAD-0023","name":"Brahmanical (Vedic) tradition","tradition_type":"religion","founded":"2nd–1st millennium BCE (Vedic period)","region":"India","status":"active","wikidata":"Q889766","notes":"The tradition of Vedic recitation and the rites of the twice-born as laid down in the Dharmaśāstras.","geography":{"countries":["IN"],"scope":"country","basis":"India."},"origin_era":"before_1900"},{"id":"TRAD-0024","name":"Shugendō","tradition_type":"religion","founded":"7th century (attributed to En no Gyōja)","region":"Japan","status":"active","wikidata":"Q1483875","notes":"Mountain asceticism combining esoteric Buddhism with Japanese kami worship; major centres at Ōmine, Kumano and Haguro.","geography":{"countries":["JP"],"scope":"country","basis":"Japan."},"origin_era":"before_1900"},{"id":"TRAD-0025","name":"Arrernte religion","tradition_type":"indigenous_tradition","founded":"ancient","region":"Central Australia (Northern Territory)","status":"active","wikidata":"","notes":"Also spelled Aranda. Ceremonies, songs and sacred objects (tjurunga) are held by men and women of the relevant estates and degree of initiation.","geography":{"countries":["AU"],"scope":"country","basis":"Central Australia, Northern Territory."},"origin_era":"before_1900"},{"id":"TRAD-0026","name":"Pitjantjatjara religion","tradition_type":"indigenous_tradition","founded":"ancient","region":"Western Desert (north-west South Australia, south-west Northern Territory, eastern Western Australia)","status":"active","wikidata":"","notes":"Also spelled Pitjantjara. Shares much restricted knowledge with neighbouring Western Desert peoples.","geography":{"countries":["AU"],"scope":"country","basis":"Western Desert and three named Australian states/territories."},"origin_era":"before_1900"},{"id":"TRAD-0027","name":"Midewiwin (Grand Medicine Society)","tradition_type":"indigenous_tradition","founded":"unknown","region":"Great Lakes and upper Mississippi (Ojibwe and neighbouring Anishinaabe peoples)","status":"active","wikidata":"Q538136","notes":"A graded medicine society of Mide' priests, entered by initiation and payment; its songs and teachings are recorded on birch-bark scrolls.","geography":{"countries":[],"scope":"regional","basis":"Great Lakes and upper Mississippi; the region field names no countries, so the cross-border extent stays regional."},"origin_era":"undated"},{"id":"TRAD-0028","name":"Kwakwaka'wakw religion","tradition_type":"indigenous_tradition","founded":"ancient","region":"Northern Vancouver Island and the adjacent mainland coast (British Columbia)","status":"active","wikidata":"","notes":"Older literature calls the people Kwakiutl. The winter ceremonial is organised in dancing societies led by the hamatsa (Wikidata Q5644160 for the hamatsa). Wikidata has no item for the religion.","geography":{"countries":["CA"],"scope":"country","basis":"Vancouver Island and British Columbia identify Canada."},"origin_era":"before_1900"},{"id":"TRAD-0029","name":"Sámi religion (noaidi practice)","tradition_type":"indigenous_tradition","founded":"ancient","region":"Sápmi (northern Norway, Sweden, Finland and the Kola Peninsula)","status":"dormant","wikidata":"Q735329","notes":"Ritual specialists (noaidi) used the drum (goavddis, runebomme) for divination and healing. The practice was prosecuted as witchcraft by Danish-Norwegian and Swedish authorities in the 17th and 18th centuries (CLM-0087).","geography":{"countries":["NO","SE","FI","RU"],"scope":"country","basis":"Norway, Sweden and Finland named; Kola Peninsula identifies Russia."},"origin_era":"before_1900"},{"id":"TRAD-0030","name":"Mazatec mushroom religion","tradition_type":"indigenous_tradition","founded":"pre-Columbian (mushroom rites); blended with Catholicism after the conquest","region":"Sierra Mazateca (Huautla de Jiménez and neighbouring towns), Oaxaca, Mexico","status":"active","wikidata":"","notes":"Healers (curanderos, sabios) hold night vigils with psilocybin mushrooms, which they call the saint children. Wikidata has items for the Mazatec people (Q1262708) and for María Sabina (Q442467) but not for the religion.","geography":{"countries":["MX"],"scope":"country","basis":"Oaxaca, Mexico."},"origin_era":"before_1900"},{"id":"TRAD-0031","name":"Sande societies in Liberia","tradition_type":"indigenous_tradition","founded":"","region":"Northern, western and central Liberia","status":"unknown","wikidata":"","notes":"Spiritual and cultural initiation associations. Membership may coexist with Christianity or Islam. The records below concern the places and reporting periods in the cited sources, not all members or all Liberian traditions.","geography":{"countries":["LR"],"scope":"country","basis":"Liberia."},"origin_era":"undated"},{"id":"TRAD-0032","name":"Poro societies in Liberia","tradition_type":"indigenous_tradition","founded":"","region":"Northern, western and central Liberia","status":"unknown","wikidata":"","notes":"Spiritual and cultural initiation associations. Keep distinct from Sande and from the separate societies discussed in ritual-murder allegations; the source does not equate them.","geography":{"countries":["LR"],"scope":"country","basis":"Liberia."},"origin_era":"undated"},{"id":"TRAD-0034","name":"NXIVM and DOS","tradition_type":"other","founded":"","region":"United States; cases examined in New York","status":"unknown","wikidata":"","notes":"A self-described coaching movement and an inner secret society. Included for initiatory secrecy and concealed governance; this classification does not establish religious status.","geography":{"countries":["US"],"scope":"country","basis":"United States; examined cases in New York."},"origin_era":"undated"},{"id":"TRAD-0036","name":"Oghar/Aghori practitioners in Moti Nath’s account","tradition_type":"religious_branch","founded":"","region":"Northern India; interview at Bhurtpore (Bharatpur)","status":"unknown","wikidata":"","notes":"A narrowly attributed historical account, not a classification of all Aghori lineages.","geography":{"countries":["IN"],"scope":"country","basis":"Northern India; interview at Bharatpur."},"origin_era":"undated"},{"id":"TRAD-0037","name":"Cherokee practitioners in Mooney’s North Carolina collection","tradition_type":"indigenous_tradition","founded":"","region":"Cherokee reservation, North Carolina, United States","status":"unknown","wikidata":"","notes":"Scope is the named practitioners and manuscripts collected in 1887–1888; not every Cherokee community or present-day practice.","geography":{"countries":["US"],"scope":"country","basis":"North Carolina, United States."},"origin_era":"undated"},{"id":"TRAD-0038","name":"Chaui Pawnee Hako in Tahirussawichi’s account","tradition_type":"indigenous_tradition","founded":"","region":"Pawnee communities in Oklahoma, United States","status":"unknown","wikidata":"","notes":"Chaui version documented with ritual keeper Tahirussawichi and Pawnee collaborator James R. Murie. Ceremonial Father and Son are roles, not a description of all family relationships.","geography":{"countries":["US"],"scope":"country","basis":"Oklahoma, United States."},"origin_era":"undated"},{"id":"TRAD-0039","name":"Osage child-naming ritual specialists","tradition_type":"indigenous_tradition","founded":"","region":"Osage communities, Oklahoma, United States","status":"unknown","wikidata":"","notes":"The source distinguishes gentes, versions and rights to transmit particular recitations; it does not describe one uniform entitlement to all Osage knowledge.","geography":{"countries":["US"],"scope":"country","basis":"Oklahoma, United States."},"origin_era":"undated"},{"id":"TRAD-0040","name":"Selk’nam Hain in the accounts collected by Anne Chapman","tradition_type":"indigenous_tradition","founded":"","region":"Isla Grande de Tierra del Fuego, Argentina and Chile","status":"unknown","wikidata":"","notes":"Historical rites, recollections and recorded songs. The dated sources do not establish the absence of living Selk’nam descendants or the status of present-day practice.","geography":{"countries":["AR","CL"],"scope":"country","basis":"Argentina and Chile explicitly named."},"origin_era":"undated"},{"id":"TRAD-0041","name":"Barasana He House initiation","tradition_type":"indigenous_tradition","founded":"","region":"Pirá Paraná region, Vaupés, Colombia","status":"unknown","wikidata":"","notes":"Specific account discussed by Bonnemère from Stephen Hugh-Jones’s fieldwork. Kawillary comparisons are not assigned to the Barasana.","geography":{"countries":["CO"],"scope":"country","basis":"Vaupés, Colombia."},"origin_era":"undated"},{"id":"TRAD-0042","name":"Iglulingmiut and Aivilingmiut angakkuq training in Rasmussen’s account","tradition_type":"indigenous_tradition","founded":"","region":"Igloolik and Aivilik areas, eastern Canadian Arctic","status":"unknown","wikidata":"","notes":"Scope follows the report’s named interlocutors and communities, not all Inuit traditions. Historical titles retain the publisher’s terminology; catalogue descriptions use specific community names.","geography":{"countries":["CA"],"scope":"country","basis":"Eastern Canadian Arctic."},"origin_era":"undated"},{"id":"TRAD-0044","name":"Long Valley Patwin initiation in Loeb’s historical account","tradition_type":"indigenous_tradition","founded":"","region":"Long Valley, northern California, United States","status":"unknown","wikidata":"","notes":"Local historical versions recounted to Loeb in 1931, not a claim about all Patwin communities or present-day practice. Loeb names Wilson Lewis and his wife as the Long Valley interlocutors.","geography":{"countries":["US"],"scope":"country","basis":"California, United States."},"origin_era":"undated"},{"id":"TRAD-0045","name":"Sambia male initiation in Gilbert Herdt’s field accounts","tradition_type":"indigenous_tradition","founded":"","region":"Eastern Highlands, Papua New Guinea","status":"unknown","wikidata":"","notes":"Name and scope follow Herdt’s accounts. Neighbouring Anga peoples and later generations are not assigned the same practices. The later chapter explicitly limits its ethnography to 1993 and notes subsequent radical change.","geography":{"countries":["PG"],"scope":"country","basis":"Papua New Guinea."},"origin_era":"undated"},{"id":"TRAD-0046","name":"Gardnerian Wicca in the exposed Book of Shadows recension","tradition_type":"religious_branch","founded":"","region":"British-origin ritual texts; later exposed web compilation","status":"unknown","wikidata":"","notes":"Scope is the exposed recension attributed to Gardner, not every coven or all Wicca. Editorial date estimates and Internet-copy history do not authenticate an ancient origin or present-day uniformity.","geography":{"countries":["GB"],"scope":"regional","basis":"British-origin texts; later web circulation is geographically unspecified."},"origin_era":"undated"},{"id":"TRAD-0047","name":"Zuni initiatory fraternities in Stevenson’s account","tradition_type":"indigenous_tradition","founded":"","region":"Zuni Pueblo, New Mexico, United States","status":"unknown","wikidata":"","notes":"Scope is selected historical initiations, with Ko’tikili and Wood-fraternity rites recorded separately. Neither all Zuni ritual nor present-day practice is represented. The source identifies observations and reports unevenly; those distinctions remain attached.","geography":{"countries":["US"],"scope":"country","basis":"New Mexico, United States."},"origin_era":"undated"},{"id":"TRAD-0048","name":"Munduruku karoko custodianship in Murphy’s field account","tradition_type":"indigenous_tradition","founded":"","region":"Savannah villages of the upper Tapajós region, Pará, Brazil","status":"unknown","wikidata":"","notes":"Selected 1952–1953 field material, especially Cabruá and Cabitutú. Not all Munduruku communities or present-day transmission rules.","geography":{"countries":["BR"],"scope":"country","basis":"Pará, Brazil."},"origin_era":"undated"},{"id":"TRAD-0049","name":"Abakuá initiation in Lydia Cabrera’s collected accounts","tradition_type":"fraternal_order","founded":"","region":"Cuba; accounts include Matanzas, Havana-area communities and Cárdenas","status":"unknown","wikidata":"","notes":"A religious confraternity with local Potencias and differentiated ranks. Cabrera combines testimony and variants; publication in 1969 does not date every reported event. Not a uniform rule for every Abakuá community.","geography":{"countries":["CU"],"scope":"country","basis":"Cuba and named Cuban communities."},"origin_era":"undated"},{"id":"TRAD-0050","name":"Cuban Osha-Ifá in the Proyecto Orunmila Atefá compilation","tradition_type":"religion","founded":"","region":"Regla and Guanabacoa collection context, Havana, Cuba; diaspora web circulation","status":"unknown","wikidata":"","notes":"The inspected source presents a practitioner compilation and acknowledges variation among religious branches. It does not represent every Cuban or West African Ifá lineage. Its stated manuscript-comparison process has not been independently audited.","geography":{"countries":["CU"],"scope":"regional","basis":"Havana, Cuba; diaspora web circulation is geographically unspecified."},"origin_era":"undated"}],"restricted_items":[{"id":"ITEM-0001","tradition_id":"TRAD-0001","name":"Craft degree rituals (Entered Apprentice / Fellow Craft / Master Mason)","secrecy_type":"initiatory_rite","restricted_to":"Members of the corresponding degree","restriction_mechanism":"oath;grade_requirement","stated_reason":"Preserving the experience of initiation; traditional obligation","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"The three ceremonies through which a candidate becomes a Master Mason including obligations and lectures.","notes":"Wording differs widely by jurisdiction and era.","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0001","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0002","tradition_id":"TRAD-0001","name":"Modes of recognition (signs / grips / passwords)","secrecy_type":"words_of_power","restricted_to":"Members of the corresponding degree","restriction_mechanism":"oath","stated_reason":"Mutual recognition among members","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"Gestures and words used by members to identify each other by degree.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0002","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0003","tradition_id":"TRAD-0002","name":"Grade initiation rituals (Neophyte 0=0 to Adeptus Minor 5=6)","secrecy_type":"initiatory_rite","restricted_to":"Initiates of each grade","restriction_mechanism":"oath;grade_requirement","stated_reason":"Protecting candidates and the efficacy of the ritual","current_status":"modified","status_as_of":"","status_claim_ids":"","description":"Ceremonial initiations for the Outer and Inner Order grades.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0003","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0004","tradition_id":"TRAD-0002","name":"Knowledge lectures and inner-order teachings","secrecy_type":"graded_doctrine","restricted_to":"Initiates of each grade","restriction_mechanism":"oath;grade_requirement","stated_reason":"Teaching must follow the candidate's progress","current_status":"modified","status_as_of":"","status_claim_ids":"","description":"Instructional papers on Kabbalah / astrology / geomancy / ritual magic issued grade by grade.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0004","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0005","tradition_id":"TRAD-0003","name":"Degree rituals and higher-degree sexual magic teachings","secrecy_type":"graded_doctrine","restricted_to":"Members of the higher degrees","restriction_mechanism":"oath;grade_requirement","stated_reason":"Danger of misuse by the unprepared","current_status":"modified","status_as_of":"","status_claim_ids":"","description":"Initiation rituals of the degree system and the instructions reserved for the highest degrees.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0005","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0006","tradition_id":"TRAD-0004","name":"OT III materials","secrecy_type":"hidden_cosmology","restricted_to":"Members who completed the preceding levels","restriction_mechanism":"nda;fee;grade_requirement;copyright_claim","stated_reason":"Claimed harm to those who learn it unprepared","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"Upper-level course materials containing a cosmological narrative (widely reported as the Xenu story).","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0006","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0007","tradition_id":"TRAD-0005","name":"Temple endowment ceremony","secrecy_type":"closed_liturgy","restricted_to":"Members holding a temple recommend","restriction_mechanism":"vow","stated_reason":"The ordinances are sacred and are not discussed outside a temple (CLM-0042)","current_status":"modified","status_as_of":"","status_claim_ids":"","description":"Temple ceremony including covenants / signs and tokens.","notes":"Penalty gestures were removed from the ceremony in 1990.","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0007","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0008","tradition_id":"TRAD-0006","name":"Kitāb al-Ḥikma (Epistles of Wisdom)","secrecy_type":"restricted_scripture","restricted_to":"Initiated members (ʿuqqāl)","restriction_mechanism":"vow;social_sanction","stated_reason":"Sacred knowledge reserved for the initiated","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"The core scriptural corpus of the Druze faith.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0008","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0009","tradition_id":"TRAD-0007","name":"Initiation puja and personal mantra","secrecy_type":"transmitted_technique","restricted_to":"Individual students","restriction_mechanism":"fee;oral_only","stated_reason":"Effectiveness depends on correct personal instruction","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"A Sanskrit ceremony performed at instruction and a mantra given privately to each student.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0009","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0010","tradition_id":"TRAD-0008","name":"Elders' manual (Shepherd the Flock of God)","secrecy_type":"internal_governance","restricted_to":"Congregation elders","restriction_mechanism":"social_sanction","stated_reason":"Guidance intended for appointed elders","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"Internal handbook covering congregational procedures including judicial committees.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0010","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0011","tradition_id":"TRAD-0009","name":"Highest yoga tantra empowerments and samaya commitments","secrecy_type":"initiatory_rite","restricted_to":"Disciples who have received the empowerment from a qualified teacher","restriction_mechanism":"vow;grade_requirement","stated_reason":"Practice without empowerment and a qualified teacher is held to be ineffective or harmful; samaya binds the disciple to secrecy","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"Initiation ceremonies (abhiṣeka) that authorise a disciple to practise a particular tantric deity system, together with the vows that go with them and the tantras and commentaries those practices rely on.","notes":"Some empowerments, such as Kālacakra, are given by the Dalai Lama to very large public audiences.","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0011","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0012","tradition_id":"TRAD-0010","name":"Kanjō (abhiṣeka) and the mantra and mudrā transmissions","secrecy_type":"transmitted_technique","restricted_to":"Disciples consecrated by a Shingon master; full transmission only to those receiving the master's consecration (denbō kanjō)","restriction_mechanism":"vow;grade_requirement;oral_only","stated_reason":"Esoteric teaching can only be received through direct transmission from master to disciple","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"Consecration rites that admit a disciple to esoteric practice, and the mantras, hand gestures and visualisations taught under them.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0012","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0013","tradition_id":"TRAD-0011","name":"Śrīvidyā mantra and initiation (dīkṣā)","secrecy_type":"words_of_power","restricted_to":"Initiates of a Śrīvidyā lineage","restriction_mechanism":"vow;oral_only;grade_requirement","stated_reason":"The mantra is regarded as the goddess herself and is held to be effective only when received from a guru","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"The fifteen- or sixteen-syllable mantra of the goddess Lalitā Tripurasundarī and the initiations through which it is given.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0013","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0014","tradition_id":"TRAD-0011","name":"Kaula ritual of the five elements (pañcatattva)","secrecy_type":"closed_liturgy","restricted_to":"Initiates gathered in a ritual circle (cakra)","restriction_mechanism":"grade_requirement;social_sanction","stated_reason":"The rite is held to be dangerous for, or misunderstood by, the uninitiated","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"A rite using five substances or acts conventionally forbidden in orthodox practice, interpreted literally or symbolically depending on the lineage.","notes":"","quality_issues":[]},{"id":"ITEM-0015","tradition_id":"TRAD-0012","name":"Upanishads and Vedāntic instruction restricted by eligibility (adhikāra)","secrecy_type":"restricted_scripture","restricted_to":"Twice-born (dvija) males studying with a teacher","restriction_mechanism":"grade_requirement;oral_only;social_sanction","stated_reason":"Only those qualified by birth and initiation are entitled to study the Veda","current_status":"modified","status_as_of":"","status_claim_ids":"","description":"The Upanishads, regarded as part of the Veda, and the teaching of their meaning, which classical Advaita reserved to qualified students.","notes":"Restrictions by caste and gender have been widely relaxed since the 19th century.","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0015","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0016","tradition_id":"TRAD-0013","name":"Initiation (bayʿa) and silent remembrance (dhikr khafī)","secrecy_type":"transmitted_technique","restricted_to":"Disciples initiated by a shaykh of the order","restriction_mechanism":"vow;oral_only","stated_reason":"Litanies and methods are held to be effective only when passed down the chain of masters (silsila)","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"The pledge by which a disciple enters the order, and the silent remembrance and related exercises the shaykh then teaches.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0016","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0017","tradition_id":"TRAD-0014","name":"Initiation (ikrar) and the ayin-i cem ceremony","secrecy_type":"initiatory_rite","restricted_to":"Initiated members (muhib) and dervishes","restriction_mechanism":"oath;grade_requirement;social_sanction","stated_reason":"Keeping the order's secret (sır) is a duty of the initiate","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"The ceremony by which a candidate is admitted to the order, and the communal rite held among initiates.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0017","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0018","tradition_id":"TRAD-0015","name":"Maʿaseh Merkavah and Maʿaseh Bereshit","secrecy_type":"restricted_oral_knowledge","restricted_to":"A single qualified student at a time","restriction_mechanism":"grade_requirement;oral_only","stated_reason":"Speculation on these subjects is dangerous for the unprepared","current_status":"modified","status_as_of":"","status_claim_ids":"","description":"Esoteric teaching on Ezekiel's vision of the divine chariot and on the account of creation, which early rabbinic law allowed to be taught only under strict conditions.","notes":"Kabbalistic texts have been printed since the 16th century.","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0018","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0019","tradition_id":"TRAD-0016","name":"Rites of the Mysteries","secrecy_type":"initiatory_rite","restricted_to":"Initiates (mystai and epoptai)","restriction_mechanism":"social_sanction","stated_reason":"The rites of Demeter and Kore were not to be spoken of","current_status":"discontinued","status_as_of":"","status_claim_ids":"","description":"What was done, said and shown to initiates in the sanctuary at Eleusis.","notes":"Profaning the Mysteries was a criminal offence at Athens.","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0019","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0020","tradition_id":"TRAD-0017","name":"Seven-grade initiation system","secrecy_type":"initiatory_rite","restricted_to":"Initiates of each grade","restriction_mechanism":"grade_requirement","stated_reason":"Not recorded: no Mithraic text explaining the cult survives","current_status":"discontinued","status_as_of":"","status_claim_ids":"","description":"A sequence of grades through which initiates advanced, known mainly from inscriptions and images in Mithraic temples.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0020","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0021","tradition_id":"TRAD-0018","name":"Powamu ceremony and Katsina society initiation","secrecy_type":"initiatory_rite","restricted_to":"Initiated members of the Katsina and Powamu societies","restriction_mechanism":"grade_requirement;controlled_access;social_sanction","stated_reason":"Voth reports a chief’s prohibition on disclosure and warning of Katsina punishment; no broader motive is established here","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"A winter ceremony in which children are initiated into the Katsina society.","notes":"Hopi villages have restricted outsiders' access to many ceremonies and banned photography and recording. Scope basis: explicit secrecy instructions at SRC-0034 p. 93 and graded access at p. 105. The historical Oraibi account does not establish current practice; First Mesa material remains separately unreviewed.","quality_issues":[]},{"id":"ITEM-0022","tradition_id":"TRAD-0019","name":"Women's restricted knowledge concerning Kumarangk (Hindmarsh Island)","secrecy_type":"restricted_oral_knowledge","restricted_to":"Ngarrindjeri women with the relevant authority","restriction_mechanism":"oral_only;social_sanction","stated_reason":"Restricted women's knowledge that may not be disclosed to men or outsiders","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Knowledge asserted in 1994 by a group of Ngarrindjeri women opposing a bridge to Hindmarsh Island, given to the federal minister's reporter in sealed envelopes marked for women only.","notes":"Its authenticity was the subject of a Royal Commission and later litigation. The content has not been published.","quality_issues":[]},{"id":"ITEM-0023","tradition_id":"TRAD-0001","name":"Palladian rite (alleged Luciferian high degrees)","secrecy_type":"initiatory_rite","restricted_to":"Alleged: selected high-degree Masons and women initiates","restriction_mechanism":"unknown","stated_reason":"None recorded: the rite is attested only in hoax literature","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"A Luciferian rite said by the literature of the Taxil hoax (1892–1897) to stand above all Masonic rites and to be directed from Charleston.","notes":"Kept as a record of a fabrication. Léo Taxil publicly admitted in April 1897 that the material was invented (CLM-0044).","quality_issues":[]},{"id":"ITEM-0024","tradition_id":"TRAD-0020","name":"Initiation ceremony and the thirty-six articles of the oath","secrecy_type":"initiatory_rite","restricted_to":"Sworn members of the league","restriction_mechanism":"oath;social_sanction","stated_reason":"Not recorded beyond the oath itself, which requires secrecy even within the family (CLM-0045)","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"The ceremony by which new members are admitted to the lodge, including the reading of the oath and the blood rite.","notes":"","quality_issues":[]},{"id":"ITEM-0025","tradition_id":"TRAD-0020","name":"Recognition signs, passwords and tea-cup signals","secrecy_type":"words_of_power","restricted_to":"Sworn members of the league","restriction_mechanism":"oath","stated_reason":"Mutual recognition among members","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Verses, answers and arrangements of tea-cups by which members recognise each other at home, on the road and on board ship.","notes":"","quality_issues":[]},{"id":"ITEM-0026","tradition_id":"TRAD-0021","name":"Alchemical and meditative methods and their oral instructions (koujue) transmitted under covenant","secrecy_type":"transmitted_technique","restricted_to":"Disciples judged worthy, who make a covenant with the master","restriction_mechanism":"vow;oral_only;fee","stated_reason":"Given to the unworthy, the methods do not work and master and disciple both suffer misfortune (CLM-0050)","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Scriptures of elixir alchemy and of meditation on the One, and the oral instructions that went with them, handed on only by covenant with pledges.","notes":"","quality_issues":[]},{"id":"ITEM-0027","tradition_id":"TRAD-0022","name":"Initiation and the doctrine of the Meaning, the Name and the Gate","secrecy_type":"graded_doctrine","restricted_to":"Initiated men","restriction_mechanism":"vow;oral_only;social_sanction","stated_reason":"Not yet recorded from an Alawite source","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"The staged initiation of young men into the religion and the teaching they then receive about 'Ali, Muhammad and Salman al-Farisi.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0027","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0028","tradition_id":"TRAD-0023","name":"The Sāvitrī (Gāyatrī) verse and Vedic recitation, conferred at initiation (upanayana)","secrecy_type":"words_of_power","restricted_to":"Twice-born (dvija) males initiated by a teacher; the uninitiated and Śūdras excluded","restriction_mechanism":"grade_requirement;oral_only;social_sanction","stated_reason":"Sacred learning is a treasure to be kept from scorners and given only to the pure and attentive; taking the Veda without permission is theft (CLM-0058)","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"At initiation a boy of the three higher classes receives the Sāvitrī verse from his teacher, which opens Vedic study to him; those not initiated in time lose the right to it, and the uninitiated may not recite Vedic texts.","notes":"","quality_issues":[]},{"id":"ITEM-0029","tradition_id":"TRAD-0024","name":"Secret transmissions (hihō) and the shōkanjō consecration of the mountain retreats","secrecy_type":"initiatory_rite","restricted_to":"Shugenja (yamabushi) who complete the mountain retreats (nyūbu)","restriction_mechanism":"oral_only;grade_requirement","stated_reason":"Not yet recorded from a Shugendō source","current_status":"modified","status_as_of":"","status_claim_ids":"","description":"Secret lore and consecrations given at the end of a period of ascetic practice in the mountains, through which the practitioner is identified with Fudō Myōō.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0029","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0030","tradition_id":"TRAD-0005","name":"Church Handbook of Instructions, Book 1 (Stake Presidencies and Bishoprics)","secrecy_type":"internal_governance","restricted_to":"Stake presidencies and bishoprics","restriction_mechanism":"copyright_claim","stated_reason":"Prepared only for use within the church by its local leaders","current_status":"modified","status_as_of":"2020-02-19","status_claim_ids":"CLM-0077","description":"The leaders' manual of church administration, including procedures for church discipline, issued to local leaders and not sold or published.","notes":"Replaced in 2020 by an openly published General Handbook (CLM-0077).","quality_issues":[]},{"id":"ITEM-0031","tradition_id":"TRAD-0026","name":"Men's restricted ceremonies, sites and designs recorded by C. P. Mountford","secrecy_type":"restricted_oral_knowledge","restricted_to":"Initiated Pitjantjatjara men","restriction_mechanism":"social_sanction","stated_reason":"Knowledge given in confidence and not to be seen by women, children or uninitiated men","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"Knowledge of sacred sites and objects, paintings and rock engravings explained to Mountford in confidence during fieldwork in 1940, which he recorded and photographed and printed in Nomads of the Australian Desert (1976).","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0031","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0032","tradition_id":"TRAD-0025","name":"Men's secret-sacred ceremonies, songs and tjurunga in the Strehlow Collection","secrecy_type":"restricted_oral_knowledge","restricted_to":"Initiated men of the relevant estates and their authorised custodians","restriction_mechanism":"grade_requirement;social_sanction","stated_reason":"Ceremonial knowledge belongs to its custodians and is restricted by gender and initiation","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"Ceremonies, song verses, films, sound recordings and sacred objects recorded or collected by T. G. H. Strehlow from about 1932 to the 1970s.","notes":"Much of the song material was published by Strehlow in Songs of Central Australia (1971).","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0032","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0033","tradition_id":"TRAD-0009","name":"Karmamudrā: sexual practice with a consort","secrecy_type":"transmitted_technique","restricted_to":"Advanced tantric practitioners and their consorts","restriction_mechanism":"vow;oral_only","stated_reason":"Highest yoga tantra practices are bound by samaya and disclosed only to qualified initiates","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"Use of an actual sexual partner (as distinct from a visualised one) in the completion stage of highest yoga tantra, including by lamas who were publicly monks.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0033","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0034","tradition_id":"TRAD-0010","name":"Skull ritual (dokuro honzon) attributed to the Tachikawa lineage","secrecy_type":"transmitted_technique","restricted_to":"Initiates receiving the secret transmission","restriction_mechanism":"oral_only","stated_reason":"","current_status":"discontinued","status_as_of":"","status_claim_ids":"","description":"A medieval Japanese esoteric rite in which a human skull is consecrated, built up with layers of sexual fluids and lacquer, and kept for years until it is believed to speak.","notes":"Known mainly from the polemic Juhō yōjin shū by the monk Shinjō (c. 1270). Whether it belonged to the Tachikawa lineage is disputed.","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0034","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0035","tradition_id":"TRAD-0027","name":"Degree initiations and the 'shooting' of the migis shell","secrecy_type":"initiatory_rite","restricted_to":"Initiated Mide' of the corresponding degree","restriction_mechanism":"fee;grade_requirement;oral_only","stated_reason":"Secrets and remedies that have been paid for lose their virtue if passed on for nothing (CLM-0080)","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"The ceremonies of the four degrees, in which officiating priests 'shoot' the sacred migis shell into the candidate with their medicine bags, and the songs, remedies and instruction given at each degree.","notes":"","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0035","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0036","tradition_id":"TRAD-0028","name":"Hamatsa initiation and the eating of flesh","secrecy_type":"initiatory_rite","restricted_to":"Initiated members of the hamatsa society and the other winter-ceremonial societies","restriction_mechanism":"grade_requirement;social_sanction","stated_reason":"Not yet recorded from a Kwakwaka'wakw source","current_status":"modified","status_as_of":"","status_claim_ids":"","description":"The initiation of a new hamatsa, who is held to be taken away to the woods by the cannibal spirit BaxbakualanuXsiwae and returns possessed, biting people and eating human flesh before he is tamed.","notes":"Boas (SRC-0076, pp. 440–441) already reports that by the 1890s the biting was done by a sleight of hand (CLM-0082).","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0036","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0037","tradition_id":"TRAD-0029","name":"The noaidi drum (goavddis) and the meaning of its figures","secrecy_type":"transmitted_technique","restricted_to":"Noaidi and drum owners","restriction_mechanism":"social_sanction;oral_only","stated_reason":"Not yet recorded from a Sámi source","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"The drum painted with figures of gods, spirits, people and animals, struck to move a pointer across the figures for divination, healing and finding lost things, and the knowledge of what each figure means.","notes":"Nearly all early knowledge of the figures comes from missionaries and court records (CLM-0086).","quality_issues":[]},{"id":"ITEM-0038","tradition_id":"TRAD-0030","name":"The mushroom vigil (velada) and the 'saint children'","secrecy_type":"closed_liturgy","restricted_to":"Mazatec families and patients gathered by a healer; kept from outsiders until 1955","restriction_mechanism":"social_sanction;oral_only","stated_reason":"Outsiders who take the mushrooms without need spoil them: they lose their purity and force (CLM-0094)","current_status":"modified","status_as_of":"","status_claim_ids":"","description":"An all-night rite in which a healer and the participants eat psilocybin mushrooms in the dark, and the healer chants and consults the mushrooms about sickness, lost things and absent people.","notes":"Made public by R. Gordon Wasson's account in Life (1957) of a vigil led by María Sabina, whom he called Eva Mendez.","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0038","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0039","tradition_id":"TRAD-0030","name":"Divination with the leaves of the Shepherdess (Salvia divinorum) and the hidden plantings","secrecy_type":"restricted_oral_knowledge","restricted_to":"Mazatec families who keep the plant and the curanderos who use it","restriction_mechanism":"social_sanction;oral_only","stated_reason":"Not yet recorded from a Mazatec source","current_status":"practiced","status_as_of":"","status_claim_ids":"","description":"Leaves of a sage grown only in cultivation, chewed or rubbed into water and taken at night to divine the cause of a sickness or the whereabouts of stolen and lost things; the plantings are kept in hidden places.","notes":"Described to science by Wasson in 1962 (SRC-0085).","quality_issues":[{"table":"restricted_items","record_id":"ITEM-0039","code":"status_without_dated_evidence","message":"The recorded practice status is provisional: no dated status claims are linked."}]},{"id":"ITEM-0040","tradition_id":"TRAD-0031","name":"Sande bush initiation, genital cutting and restrictions on disclosure","secrecy_type":"initiatory_rite","restricted_to":"Initiated women and girls; ceremonies closed to non-members","restriction_mechanism":"social_sanction;violence_or_threat","stated_reason":"Not established from a practitioner statement in the inspected sources","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Restricted initiation involving female genital mutilation (FGM), including documented coercion.","notes":"Reports and testimony are attributed to their authors. The physical rites were not directly observed by UN monitors.","quality_issues":[]},{"id":"ITEM-0041","tradition_id":"TRAD-0032","name":"Poro bush initiation and compulsory incorporation of non-members","secrecy_type":"initiatory_rite","restricted_to":"Initiated men and boys; bush grounds and activities restricted","restriction_mechanism":"social_sanction;violence_or_threat","stated_reason":"Not established from a practitioner statement in the inspected sources","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Closed initiation, with reported abductions of non-members for alleged transgressions.","notes":"The inspected evidence does not establish all internal rites, prevalence or present-day practice.","quality_issues":[]},{"id":"ITEM-0043","tradition_id":"TRAD-0034","name":"DOS collateral-based admission and branding ceremony","secrecy_type":"initiatory_rite","restricted_to":"DOS members within a master-slave hierarchy; leadership concealed from new recruits","restriction_mechanism":"blackmail;social_sanction","stated_reason":"Not established from a practitioner statement in the inspected sources","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Admission through compromising collateral and a nude branding ceremony whose design concealed the leader’s initials.","notes":"Included as a specific secret initiation and its admission requirements. General criminal allegations and individual assaults are outside this record.","quality_issues":[]},{"id":"ITEM-0045","tradition_id":"TRAD-0036","name":"Oghar initiation, mantra transmission and skull-bowl use in Moti Nath’s account","secrecy_type":"initiatory_rite","restricted_to":"Disciples accepted by a guru; mantra granted on admission","restriction_mechanism":"unknown","stated_reason":"Not established in the inspected account","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Admission through discipleship and a transmitted mantra, with an initiate’s account of skull-bowl use.","notes":"The mantra’s words are not disclosed. No universal rule of secrecy or present-day continuity is established.","quality_issues":[]},{"id":"ITEM-0046","tradition_id":"TRAD-0004","name":"NOTs: New Era Dianetics for OTs auditing instructions","secrecy_type":"transmitted_technique","restricted_to":"Advanced-course auditors and case supervisors identified in limited-distribution bulletins","restriction_mechanism":"grade_requirement;copyright_claim","stated_reason":"Not established in the inspected sheets","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Restricted theory and auditing instructions concerning body thetans and clusters, as reproduced in a leaked compilation.","notes":"Selected sheets marked confidential were inspected. The compilation’s authenticity is uneven and present-day practice is not established.","quality_issues":[]},{"id":"ITEM-0047","tradition_id":"TRAD-0004","name":"New OT VIII study and procedure: anonymous 1991 debrief","secrecy_type":"graded_doctrine","restricted_to":"The debrief claims OT VIII eligibility after earlier levels; its author also requests limited Freezone circulation","restriction_mechanism":"grade_requirement","stated_reason":"Author opposes elite-only access but asks recipients to keep the debrief from the church","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"A memory reconstruction of claimed OT VIII instruction, preserved within a leaked document collection.","notes":"The debrief is not an original course sheet. Its author’s identity, delivery history, accuracy and claimed effects remain unestablished.","quality_issues":[]},{"id":"ITEM-0048","tradition_id":"TRAD-0003","name":"De Homunculo Epistola: Ninth Degree homunculus instruction","secrecy_type":"restricted_scripture","restricted_to":"Under the obligation of the IX°, addressed to higher-degree brethren","restriction_mechanism":"oath;grade_requirement","stated_reason":"Not established in the inspected copy","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"A 1914 instruction proposing spirit incarnation through reproduction, with prescribed control of the pregnant participant’s surroundings.","notes":"Content is recorded from an exposed web transcription. No performance, biological efficacy or present-day institutional use is established.","quality_issues":[]},{"id":"ITEM-0049","tradition_id":"TRAD-0037","name":"Practitioners’ sacred-formula notebooks and guarded recitations","secrecy_type":"restricted_scripture","restricted_to":"Practitioner-held manuscripts; formulas withheld from laity and rival practitioners in the inspected account","restriction_mechanism":"fee;controlled_access;social_sanction","stated_reason":"Valuable specialist knowledge; access and acquisition motives are attributed to individual speakers","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Cherokee-syllabary formula manuscripts covering healing, hunting, love, protection and hostile magic.","notes":"Scope basis: guarded manuscripts and deliberately inaudible recitations (CLM-0174), with withholding and pressure documented separately. The printed selection is not the entire collection. Mooney’s translations, interpretations and acquisition account remain attributed.","quality_issues":[]},{"id":"ITEM-0050","tradition_id":"TRAD-0038","name":"Hako second division: screened ceremonies and child consecration","secrecy_type":"closed_liturgy","restricted_to":"The Fathers, the Son and his near relatives during the secret division; additional internal screening of the child’s preparation","restriction_mechanism":"controlled_access","stated_reason":"The inspected account does not establish why access is restricted; it explains the ritual’s purposes separately.","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Private fourth-night and fifth-day ceremonies distinguished from the Hako’s public division.","notes":"Scope basis: expressly secret ceremonies and exclusion/screens (CLM-0180–0181), rather than the whole Hako. Not a generic adolescent initiation or a description of all Pawnee ceremonies. Selected rites and explanations were inspected, not every song.","quality_issues":[]},{"id":"ITEM-0051","tradition_id":"TRAD-0039","name":"Child-naming wi’gi’e transfer rights and associated paid instruction","secrecy_type":"restricted_oral_knowledge","restricted_to":"Transmission by holders of rights to particular gentile recitations; the account allows some rights to be purchased and exercised for a fee","restriction_mechanism":"fee;controlled_access","stated_reason":"Reverence for sacred rites and their power; specific inherited or purchased transfer rights","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Restricted recitations and interpretations within two documented versions of an Osage child-naming rite.","notes":"Scope basis: explicit refusal to transmit knowledge without the relevant rights (CLM-0186–0187). A fee alone does not establish confidentiality. The robe instruction is context from the same rite; no confidentiality rule for it, or secrecy of the whole naming ceremony, is established.","quality_issues":[]},{"id":"ITEM-0052","tradition_id":"TRAD-0040","name":"Hain initiation and guarded spirit-impersonation knowledge","secrecy_type":"initiatory_rite","restricted_to":"Initiated men for the dramatic secret; novices warned against disclosure to women and children","restriction_mechanism":"controlled_access;violence_or_threat","stated_reason":"A participant-stated reason is not established here. Chapman’s explanation in terms of male authority is an attributed interpretation.","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Initiation and disclosure of a masked spirit’s human identity, with distinct women’s ritual singing.","notes":"Scope basis: initiatory revelation and explicit secrecy threats (CLM-0191–0192). Mothers’ exclusive performance of some chants does not establish that those songs were confidential. The two Chapman publications share an investigator and overlapping testimony; the recording is not an independent covert record of a complete Hain.","quality_issues":[]},{"id":"ITEM-0053","tradition_id":"TRAD-0041","name":"He House: first viewing of He instruments and subsequent seclusion","secrecy_type":"initiatory_rite","restricted_to":"Novices introduced to He instruments; the account describes a day when women may not enter the house and initiates must be shielded from their gaze","restriction_mechanism":"controlled_access","stated_reason":"A reason for restricting access is not established in the inspected passage; rebirth is a ritual interpretation.","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Male initiation involving concealed instruments, bodily discipline and a period of seclusion.","notes":"Scope basis: explicit initiation, first viewing, hidden instruments and seclusion (CLM-0198–0201). The inspected chapter’s specific day of exclusion does not establish a blanket rule for every phase. The chapter depends on Hugh-Jones and is not an independent new field record.","quality_issues":[]},{"id":"ITEM-0054","tradition_id":"TRAD-0042","name":"Angakkuq initiation, instruction behind a curtain and sacred-language training","secrecy_type":"transmitted_technique","restricted_to":"Pupils learning from angakkuit; the account includes both men and women","restriction_mechanism":"fee;controlled_access","stated_reason":"The inspected training account does not establish a reason for secrecy; it describes preparation for specialist tasks.","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Paid instruction, restricted training space, visionary exercises and magic-song learning.","notes":"Scope basis: Rasmussen explicitly calls the pupil initiated by a tutor (p. 112; CLM-0204), alongside private instruction and ritual preparation. This does not establish a blanket confidentiality rule for all specialist knowledge or all Inuit communities. Formal tuition varies; reported powers are beliefs and experiences, not demonstrated physical effects.","quality_issues":[]},{"id":"ITEM-0055","tradition_id":"TRAD-0025","name":"Churinga custodianship and secret-name transmission in the 1899 account","secrecy_type":"restricted_oral_knowledge","restricted_to":"Fully initiated men of the local totem group for an individual’s secret name; separate limits on viewing sacred objects","restriction_mechanism":"controlled_access;grade_requirement;violence_or_threat","stated_reason":"Reported danger from outsiders knowing a secret name; other motives in the book are the authors’ interpretations","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Restricted sacred objects, storehouse admission and transmission of an Aritna churinga name.","notes":"Scope basis: explicit secrecy of names and restricted storehouse admission (CLM-0211–0212), with attributed punishment reports separately qualified. Historical source uses Arunta and Churinga. Its claims are not assigned to every Arrernte group or to present-day practice.","quality_issues":[]},{"id":"ITEM-0057","tradition_id":"TRAD-0044","name":"Long Valley thunder/kuksu initiation and its later hesi incorporation","secrecy_type":"initiatory_rite","restricted_to":"Adult men and boy initiates in the earlier ceremonial house; the later hesi account bars women, while the earlier rite has some scenes witnessed by mothers","restriction_mechanism":"controlled_access;violence_or_threat","stated_reason":"The source does not establish a participant-stated reason for restricting access","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Historical initiation combining concealed spirit representation, feigned death and bodily ordeals.","notes":"Scope basis: explicit initiation and exclusions in SRC-0110, pp. 223–225. Distinguish performed death from reported physical injury, and the earlier thunder ceremony from the later hesi form. Retrospective testimony is not direct observation by Loeb.","quality_issues":[]},{"id":"ITEM-0058","tradition_id":"TRAD-0045","name":"Age-graded male initiation: concealed bloodletting and sexual rites","secrecy_type":"initiatory_rite","restricted_to":"Knowledge distributed by initiation grade; particular procedures withheld from women, children and junior initiates","restriction_mechanism":"controlled_access;grade_requirement;violence_or_threat","stated_reason":"Herdt reports beliefs about removing maternal contamination and enabling male development; these are reported rationales, not biological findings","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"Historically documented secret initiation, coercive bodily ordeals and sexual rites involving boys and older initiates.","notes":"Scope basis: explicit concealment and successive revelation in SRC-0111, p. 200. Sexual rites are summarized non-graphically. Same-author publications are not independent corroboration; recent practice is unestablished.","quality_issues":[]},{"id":"ITEM-0059","tradition_id":"TRAD-0005","name":"Second anointing: Phillips’s participant account and limits on discussion","secrecy_type":"initiatory_rite","restricted_to":"Invited couples in the participant account; recipients charged not to disclose receipt, and teachers directed not to discuss the ordinance","restriction_mechanism":"controlled_access","stated_reason":"Phillips attributes secrecy to limiting demand and comparisons among members; this is his report of an explanation given to him","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"A described temple ordinance involving washing, anointing and a private spousal blessing.","notes":"Scope basis: participant-reported secrecy and actual ceremony content in SRC-0112, plus the independently issued discussion restriction in SRC-0113. The manual does not authenticate the details of Phillips’s ceremony. His account is retrospective and memory was refreshed from published descriptions.","quality_issues":[]},{"id":"ITEM-0060","tradition_id":"TRAD-0046","name":"Exposed First-Degree Initiation and Book of Shadows preservation warning","secrecy_type":"restricted_scripture","restricted_to":"The exposed oath permits disclosure to a vouched-for, properly prepared person within the ritual circle","restriction_mechanism":"oath;controlled_access","stated_reason":"The warning portrays secrecy and destruction of writings as protection from persecution; its historical narrative is not independently established","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"An exposed ritual script with a confidentiality oath, binding, a blood-marked measure and scourging.","notes":"Scope basis: explicit secrecy oath in SRC-0114, printed pp. 44–45, and restrictions on custody of writings at p. 22. Prescriptions are not proof of performance or consent in any actual coven. The copy’s editorial and manuscript fidelity remain uncertain.","quality_issues":[]},{"id":"ITEM-0061","tradition_id":"TRAD-0047","name":"Ko’tikili initiation and guarded mask knowledge","secrecy_type":"initiatory_rite","restricted_to":"Novices admitted with godfathers; access to the mask revelation guarded against intruders","restriction_mechanism":"controlled_access;violence_or_threat","stated_reason":"A reason for restricting access is not established by the inspected passages","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"A historical initiation account with whipping, unveiling of human performers and warnings against disclosure.","notes":"Scope basis: Stevenson explicitly reports guarded mask removal and a secrecy threat at pp. 103–104. Her voluntary/involuntary labels are retained as source terminology, not independent consent assessments. A threatened punishment is not an established execution.","quality_issues":[]},{"id":"ITEM-0062","tradition_id":"TRAD-0047","name":"’Hle’wekwe Wood-fraternity initiation and sponsored sword training","secrecy_type":"initiatory_rite","restricted_to":"Fraternity members and sponsored novices; the source includes male and female participants","restriction_mechanism":"controlled_access","stated_reason":"A reason for restricting access is not established by the inspected passages","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"An initiatory sequence involving preparation, prayers, medicine transmission and instruction with a wooden sword.","notes":"Scope basis: the source describes an actual novice sequence identified as occurring in 1892 (p. 451), at pp. 457–458 and distinguishes members from the uninitiated at pp. 451–452. Public festival dances and members’ preparation are separate phases. No physiological efficacy, safety or uniform present-day use is established.","quality_issues":[]},{"id":"ITEM-0063","tradition_id":"TRAD-0006","name":"Mithaq Wali-al-Zaman: printed induction covenant","secrecy_type":"initiatory_rite","restricted_to":"The translated covenant addresses a named pledger; Hitti separately describes probation and secrecy for admission to the learned rank","restriction_mechanism":"vow;controlled_access","stated_reason":"A reason for restricting access is not established by the inspected passages","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"A translated covenant of allegiance, renunciation and spiritual consequences in an exposed collection of sacred extracts.","notes":"Scope basis: the actual covenant text is printed at pp. 57–58, alongside the book’s discussion of closed induction at pp. 42–43. This is not a complete witnessed ceremony, a modern conversion route, or proof that every clause was literally enforced. Arabic manuscript collation remains outstanding.","quality_issues":[]},{"id":"ITEM-0064","tradition_id":"TRAD-0048","name":"Karoko instruments, silently recalled songs and concealed installation","secrecy_type":"restricted_oral_knowledge","restricted_to":"The source describes male access to instruments and song instruction; viewing is forbidden to women","restriction_mechanism":"controlled_access","stated_reason":"A general reason for restricting transmission is not established by the inspected passages","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"A historical account of restricted instruments, associated words and the procedures used to conceal them during storage, manufacture and transfer.","notes":"Scope basis: explicit concealment and viewing prohibition at pp. 64–67, plus songs taught only to men at p. 65. Restricted sight is not the same as ignorance of performer identity. The origin narrative at pp. 89–91 is a myth, not established social history.","quality_issues":[]},{"id":"ITEM-0065","tradition_id":"TRAD-0049","name":"Abakuá admission oath and concealed Ekue consecration","secrecy_type":"initiatory_rite","restricted_to":"The described closed liturgy is for adepts; novices remain blindfolded through part of the sequence, and admission does not confer all esoteric knowledge","restriction_mechanism":"vow;controlled_access;grade_requirement;violence_or_threat","stated_reason":"A general reason for restricting transmission is not established by the inspected passages","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"An initiation account containing oath-taking, ritual markings, communion, restricted viewing and a warning against betrayal.","notes":"Scope basis: the secrecy commitment and closed liturgy are explicit at p. 139; pp. 165–166 describe controlled revelation and further knowledge transmission. Warnings, origin stories and locally reported ordeals are distinguished from verified enacted sanctions or uniform practice.","quality_issues":[]},{"id":"ITEM-0066","tradition_id":"TRAD-0050","name":"Atefá room ceremony and lineage-specific initiation prescriptions","secrecy_type":"initiatory_rite","restricted_to":"The text addresses officiants and sponsors and prescribes a blindfolded novice phase; complete membership and attendance rules are not established here","restriction_mechanism":"controlled_access;vow","stated_reason":"A general reason for restricting transmission is not established by the inspected passages","current_status":"unknown","status_as_of":"","status_claim_ids":"","description":"A practitioner-attributed initiation manual inspected through a file-sharing site’s extracted text, including an oath and conditional ritual directions.","notes":"Scope is the actual initiation prescription, not an inference that every page is confidential. This text has not been collated with the publisher edition, its underlying libretas or a performed ceremony. The presence of an oath does not establish a specific nondisclosure clause; no current-practice or efficacy claim is made.","quality_issues":[]}],"sources":[{"id":"SRC-0001","title":"A Mason's Examination","author":"Anonymous","original_year":"1723","edition_year":"","source_type":"newspaper","url":"https://skirret.com/papers/knoop/catechisms-old.html","identifiers":"","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"OSINT check 2026-11-04: Located the 1723 text heading and introductory attribution in the hosted transcription of Knoop, Jones and Hamer’s The Early Masonic Catechisms (1943). This is a later reprint route, not an inspected original Flying-Post copy or a fresh review of all related claims.","rights":"public_domain","content_hash":"","notes":"Printed in The Flying Post (London).","quality_issues":[{"table":"sources","record_id":"SRC-0001","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0001","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0002","title":"Masonry Dissected","author":"Samuel Prichard","original_year":"1730","edition_year":"","source_type":"book","url":"https://archive.org/details/bim_eighteenth-century_masonry-dissected-being_prichard-samuel_1730","identifiers":"wikidata:Q135099738;ol:OL8883292W;ia:bim_eighteenth-century_masonry-dissected-being_prichard-samuel_1730","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0002","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0002","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0003","title":"Three Distinct Knocks","author":"Anonymous","original_year":"1760","edition_year":"1785","source_type":"book","url":"https://archive.org/details/bim_eighteenth-century_the-three-distinct-knock_v-n-w-o-_1785","identifiers":"ia:bim_eighteenth-century_the-three-distinct-knock_v-n-w-o-_1785","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0003","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0003","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0004","title":"Jachin and Boaz","author":"Anonymous","original_year":"1762","edition_year":"1776","source_type":"book","url":"https://archive.org/details/bim_eighteenth-century_jachin-and-boaz-or-an-_r-s_1776","identifiers":"ol:OL12240958W;ia:bim_eighteenth-century_jachin-and-boaz-or-an-_r-s_1776","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0004","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0004","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0005","title":"Illustrations of Masonry","author":"William Morgan","original_year":"1826","edition_year":"","source_type":"book","url":"https://archive.org/details/illustrationsofm00morg","identifiers":"ol:OL16834925W;ia:illustrationsofm00morg","provenance":"defector_account","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Published after the author's disappearance; sparked the US Anti-Masonic movement.","quality_issues":[{"table":"sources","record_id":"SRC-0005","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0005","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0006","title":"Duncan's Masonic Ritual and Monitor","author":"Malcolm C. Duncan","original_year":"1866","edition_year":"","source_type":"book","url":"https://archive.org/details/Duncans_Masonic_Ritual_And_Monitor_-_M_C_Duncan","identifiers":"ol:OL20113476W;ia:duncansmasonicri00dunc;ia:Duncans_Masonic_Ritual_And_Monitor_-_M_C_Duncan","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Linked copy is an open transcription of the Dick & Fitzgerald third edition with its page numbers marked; the 1946 Chicago printing (ia:duncansmasonicri00dunc) is lending-only.","quality_issues":[{"table":"sources","record_id":"SRC-0006","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0006","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0007","title":"The Equinox (Vol. I)","author":"Aleister Crowley (ed.)","original_year":"1909–1913","edition_year":"","source_type":"periodical","url":"","identifiers":"wikidata:Q3520760","provenance":"defector_account","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Golden Dawn material appeared in the serial 'The Temple of Solomon the King'. No. II (September 1909), which prints the Neophyte ritual, was read from the scan at https://invisiblehouse.org/pdf/equinox2.pdf. No. III (March 1910), which prints the Adeptus Minor ritual, was read from the scan at https://invisiblehouse.org/pdf/equinox3.pdf.","quality_issues":[{"table":"sources","record_id":"SRC-0007","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0007","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0008","title":"The Golden Dawn (4 vols.)","author":"Israel Regardie","original_year":"1937–1940","edition_year":"","source_type":"book","url":"https://archive.org/details/IsraelRegardie-TheGoldenDawn-Vol2-1938","identifiers":"ol:OL1989588W;ia:IsraelRegardie-thegoldenDawn-vol1-1937;ia:IsraelRegardie-TheGoldenDawn-Vol2-1938;ia:IsraelRegardie-TheGoldenDawn-Vol3-1939;ia:IsraelRegardie-TheGoldenDawn-Vol4-1940","provenance":"defector_account","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Aries Press, Chicago. Based on Stella Matutina papers. Linked copy is Volume Two (1938): Rituals of the First Order and the Portal.","quality_issues":[{"table":"sources","record_id":"SRC-0008","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0008","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0009","title":"The Secret Rituals of the O.T.O.","author":"Francis King (ed.)","original_year":"1973","edition_year":"","source_type":"book","url":"https://publicism.info/magic/full/thelema/oto/index.html","identifiers":"ol:OL36054911W","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"Inspected the hosted transcription’s De Homunculo Epistola, De Nuptiis Secretis section II and Appendix A on 2026-11-04. This web copy has not been collated with the 1973 printed edition or original manuscripts. Appendix A reports private manuscripts and typescripts, with conjectural restorations in the sixth degree.","rights":"copyrighted","content_hash":"","notes":"Publicism hosts a transcription attributed to the 1973 Samuel Weiser edition. Its upload date is unknown. The HTML capture is identified separately as ARTF-0007. Printed pagination and exact manuscript fidelity remain unassessed.","quality_issues":[{"table":"sources","record_id":"SRC-0009","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0009","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0010","title":"Court records in Wollersheim v. Church of Scientology","author":"Los Angeles Superior Court","original_year":"1985","edition_year":"","source_type":"court_record","url":"","identifiers":"","provenance":"court_filing","source_authenticity":"unassessed","verification_notes":"Recovery review 2026-11-04: UCLA Library Special Collections, Louis Jolyon West papers (Collection 590), OAC https://oac.cdlib.org/findaid/ark:/13030/c84j0hcd is a finding-aid lead. The court exhibit itself was not recovered. Contemporary press reports document access disputes in November 1985; the 1985 date is retained rather than replaced by the 1986 verdict year.","rights":"court_record","content_hash":"","notes":"Confidential materials were reported accessible in the public court file during proceedings in 1985. Exact exhibits remain unrecovered.","quality_issues":[{"table":"sources","record_id":"SRC-0010","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0010","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0010","code":"source_without_link","message":"No URL or external identifier has been recorded."}]},{"id":"SRC-0011","title":"Declaration of Steven Fishman (Church of Scientology v. Fishman and Geertz)","author":"Steven Fishman","original_year":"1993","edition_year":"","source_type":"court_record","url":"https://www.scs.cmu.edu/~dst/Secrets/Fishman/Declaration/index.html","identifiers":"","provenance":"court_filing","source_authenticity":"unassessed","verification_notes":"Recovery review 2026-11-04: CMU transcription index and declaration text inspected. The index identifies the 9 April 1993 declaration but says its OT II/III texts were removed. Course-labelled external links are not verified payloads; separate Spaink summaries are not the full exhibits. The index also identifies an OT VIII forgery dispute. No authenticity upgrade applies to the collection or its components.","rights":"court_record","content_hash":"","notes":"Exhibits reportedly included upper-level course materials. The recovered URL is a collection index, not a complete copy of OT III; see ARTF-0043 and the dated discovery log.","quality_issues":[{"table":"sources","record_id":"SRC-0011","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0011","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0012","title":"alt.religion.scientology postings","author":"Various","original_year":"1994–1995","edition_year":"","source_type":"usenet","url":"https://groups.google.com/g/alt.religion.scientology","identifiers":"","provenance":"anonymous_posting","source_authenticity":"unassessed","verification_notes":"Recovery review 2026-11-04: public group archive and its historical-content notice inspected. This is a collection-level route. No exact 1994–1995 message ID, original posting headers, complete OT III post or attached exhibit was recovered; no full-disclosure or independence assessment follows from the group page.","rights":"unknown","content_hash":"","notes":"Led to RTC v. Netcom and other copyright suits.","quality_issues":[{"table":"sources","record_id":"SRC-0012","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0012","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0012","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0013","title":"Evolution of the Mormon Temple Ceremony: 1842–1990","author":"Jerald and Sandra Tanner","original_year":"1990","edition_year":"","source_type":"book","url":"https://search.worldcat.org/title/22686324","identifiers":"oclc:22686324","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"OSINT check 2026-11-04: Located the matching bibliographic record and the authors’ publication list at https://utlm.org/books/ . The catalogue route is not a full-text inspection. A separate online digital edition has a changed 1840–1990 title span and is not silently substituted for the 1990 work.","rights":"copyrighted","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0013","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0013","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0014","title":"Exposé de la religion des Druzes","author":"Antoine-Isaac Silvestre de Sacy","original_year":"1838","edition_year":"","source_type":"book","url":"https://archive.org/details/exposdelareligi00sacygoog","identifiers":"ia:exposdelareligi00sacygoog","provenance":"archival_collection","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Based on manuscripts held in European libraries. Two volumes; Internet Archive holds several Google Books scans.","quality_issues":[{"table":"sources","record_id":"SRC-0014","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0014","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0015","title":"Malnak v. Yogi (440 F. Supp. 1284 / 592 F.2d 197)","author":"US District Court D.N.J. / US Court of Appeals 3rd Cir.","original_year":"1977–1979","edition_year":"","source_type":"court_record","url":"https://www.courtlistener.com/opinion/1817490/malnak-v-yogi/","identifiers":"courtlistener:1817490","provenance":"court_filing","source_authenticity":"unassessed","verification_notes":"","rights":"court_record","content_hash":"","notes":"Court examined the puja chant and ruled the TM course religious in nature. Linked opinion is the district court ruling (440 F. Supp. 1284).","quality_issues":[{"table":"sources","record_id":"SRC-0015","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0015","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0016","title":"The Hevajra Tantra: A Critical Study","author":"David L. Snellgrove","original_year":"1959","edition_year":"","source_type":"book","url":"","identifiers":"ol:OL9330961W","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Two volumes: introduction and translation; Sanskrit and Tibetan texts.","quality_issues":[{"table":"sources","record_id":"SRC-0016","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0016","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0017","title":"The Kālachakra Tantra: Rite of Initiation for the Stage of Generation","author":"Tenzin Gyatso, the 14th Dalai Lama; Jeffrey Hopkins (ed. and trans.)","original_year":"1985","edition_year":"","source_type":"book","url":"","identifiers":"ol:OL83713W","provenance":"official_release","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Commentary on the initiation by the Dalai Lama, with translations.","quality_issues":[{"table":"sources","record_id":"SRC-0017","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0017","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0018","title":"Shingon: Japanese Esoteric Buddhism","author":"Taikō Yamasaki","original_year":"1988","edition_year":"","source_type":"book","url":"","identifiers":"ol:OL4979757W","provenance":"member_publication","source_authenticity":"unassessed","verification_notes":"Written by a Shingon priest and scholar; not an official publication of a Shingon sect.","rights":"copyrighted","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0018","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0018","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0019","title":"The Weaving of Mantra: Kūkai and the Construction of Esoteric Buddhist Discourse","author":"Ryūichi Abé","original_year":"1999","edition_year":"","source_type":"academic","url":"","identifiers":"ol:OL1950203W","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0019","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0019","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0020","title":"The Secret of the Three Cities: An Introduction to Hindu Śākta Tantrism","author":"Douglas Renfrew Brooks","original_year":"1990","edition_year":"","source_type":"academic","url":"","identifiers":"ol:OL4107722W","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0020","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0020","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0021","title":"Tantra of the Great Liberation (Mahānirvāṇa Tantra)","author":"Arthur Avalon (John Woodroffe), trans.","original_year":"1913","edition_year":"","source_type":"book","url":"https://archive.org/details/dli.ernet.205077","identifiers":"ia:b24878376;ia:dli.ernet.205077","provenance":"archival_collection","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"The Sanskrit text's date and authority are disputed; some scholars place it in the late 18th century. Linked copy is the 1913 edition with readable text; the Wellcome scan (ia:b24878376) was OCR'd as Sanskrit and its text layer is unusable.","quality_issues":[{"table":"sources","record_id":"SRC-0021","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0021","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0022","title":"Sirr-i Akbar (The Great Secret)","author":"Dārā Shikōh","original_year":"1657","edition_year":"","source_type":"manuscript","url":"https://www.lib.uchicago.edu/e/collections/mideast/microformat/manuweba-h.html","identifiers":"","provenance":"archival_collection","source_authenticity":"unassessed","verification_notes":"Recovery review 2026-11-04: University of Chicago holdings list, entry 943, identifies Sirr-i Akbar (Sirr al-asrar) under Dara Shukuh and a 1993 microform of Nadwat al-ulama radif 20 Hindu-shinasi. This is a bibliographic recovery route; no manuscript pages were inspected. Gallica ARK btv1b10099863d remains an uninspected candidate because its reader returned a verification page.","rights":"public_domain","content_hash":"","notes":"Persian translation of fifty Upanishads made with Banaras pandits. The 1993 microform date is distinct from the work’s 1657 composition; it does not date the underlying manuscript. No content hash or edition-year assignment is inferred from the holdings list.","quality_issues":[{"table":"sources","record_id":"SRC-0022","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0022","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0023","title":"Oupnek'hat (id est, Secretum tegendum)","author":"Abraham Hyacinthe Anquetil-Duperron, trans.","original_year":"1801–1802","edition_year":"1801","source_type":"book","url":"https://archive.org/details/india.history.resource.37602","identifiers":"ia:india.history.resource.37602","provenance":"archival_collection","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Latin translation of the Sirr-i Akbar, printed at Strasbourg; the first Upanishads published in Europe.","quality_issues":[{"table":"sources","record_id":"SRC-0023","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0023","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0024","title":"The Vedānta-Sūtras with the Commentary by Śaṅkarācārya, Part I (Sacred Books of the East 34)","author":"George Thibaut, trans.","original_year":"1890","edition_year":"","source_type":"book","url":"https://archive.org/details/vedntasutrastr01bdar","identifiers":"ia:vedntasutrastr01bdar","provenance":"archival_collection","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0024","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0024","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0025","title":"The Sufi Orders in Islam","author":"J. Spencer Trimingham","original_year":"1971","edition_year":"","source_type":"academic","url":"","identifiers":"ol:OL1363002W","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0025","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0025","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0026","title":"The Naqshbandiyya: Orthodoxy and Activism in a Worldwide Sufi Tradition","author":"Itzchak Weismann","original_year":"2007","edition_year":"","source_type":"academic","url":"","identifiers":"ol:OL8100048W","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0026","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0026","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0027","title":"The Bektashi Order of Dervishes","author":"John Kingsley Birge","original_year":"1937","edition_year":"","source_type":"academic","url":"","identifiers":"ol:OL3137776W","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Draws on Bektashi manuscripts and on informants in Turkey and Albania.","quality_issues":[{"table":"sources","record_id":"SRC-0027","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0027","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0028","title":"Major Trends in Jewish Mysticism","author":"Gershom Scholem","original_year":"1941","edition_year":"","source_type":"academic","url":"","identifiers":"ol:OL1264883W","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0028","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0028","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0029","title":"Synopse zur Hekhalot-Literatur","author":"Peter Schäfer (ed.)","original_year":"1981","edition_year":"","source_type":"academic","url":"","identifiers":"ol:OL33610718W","provenance":"archival_collection","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Synoptic edition of the main Hekhalot manuscripts.","quality_issues":[{"table":"sources","record_id":"SRC-0029","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0029","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0030","title":"The Mishnah","author":"Herbert Danby, trans.","original_year":"1933","edition_year":"","source_type":"book","url":"","identifiers":"ol:OL42351469W","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"unknown","content_hash":"","notes":"","quality_issues":[{"table":"sources","record_id":"SRC-0030","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0030","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0030","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0031","title":"Exhortation to the Greeks (Protrepticus), in Clement of Alexandria (Loeb Classical Library)","author":"Clement of Alexandria; G. W. Butterworth, trans.","original_year":"c. 195","edition_year":"1919","source_type":"book","url":"https://archive.org/details/clementofalexand00clem","identifiers":"ia:clementofalexand00clem","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Hostile Christian polemic; the author's access to the rites is not established.","quality_issues":[{"table":"sources","record_id":"SRC-0031","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0031","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0032","title":"Eleusis and the Eleusinian Mysteries","author":"George E. Mylonas","original_year":"1961","edition_year":"","source_type":"academic","url":"","identifiers":"ol:OL4397162W","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Archaeology of the sanctuary and review of the ancient testimony.","quality_issues":[{"table":"sources","record_id":"SRC-0032","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0032","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0033","title":"The Mysteries of Mithra","author":"Franz Cumont; Thomas J. McCormack, trans.","original_year":"1903","edition_year":"","source_type":"book","url":"https://archive.org/details/mysteriesmithra00mccogoog","identifiers":"ia:mysteriesmithra00mccogoog","provenance":"reconstruction","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Many of Cumont's interpretations have since been disputed.","quality_issues":[{"table":"sources","record_id":"SRC-0033","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0033","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0034","title":"The Oraibi Powamu Ceremony (Field Columbian Museum Anthropological Series 3.2)","author":"H. R. Voth","original_year":"1901","edition_year":"","source_type":"academic","url":"https://archive.org/details/oraibipowamucere03voth","identifiers":"ia:oraibipowamucere03voth","provenance":"academic_fieldwork","source_authenticity":"probable","verification_notes":"Captured the 266-page 1901 publication scan and Archive OCR. Read printed pp. 93–94, 105 and 120, and visually checked pp. 93 and 120. The publication identity is supported by scan/metadata; transcription, the missionary’s interpretation of beliefs and the completeness of his account were not independently verified.","rights":"public_domain","content_hash":"","notes":"Voth was a Mennonite missionary at Oraibi. Hopi people have objected strongly to his publications. Current inspection is limited to selected Oraibi passages, not all images or the complete cycle.","quality_issues":[{"table":"sources","record_id":"SRC-0034","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0034","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0035","title":"Hopi Journal of Alexander M. Stephen","author":"Alexander M. Stephen; Elsie Clews Parsons (ed.)","original_year":"1936","edition_year":"","source_type":"book","url":"","identifiers":"ol:OL7608010W","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Journals kept at First Mesa in 1891–1894.","quality_issues":[{"table":"sources","record_id":"SRC-0035","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0035","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0036","title":"Report of the Hindmarsh Island Bridge Royal Commission","author":"Iris Stevens (Commissioner)","original_year":"1995","edition_year":"","source_type":"court_record","url":"","identifiers":"wikidata:Q5766130","provenance":"court_filing","source_authenticity":"unassessed","verification_notes":"","rights":"unknown","content_hash":"","notes":"Wikidata item is for the Royal Commission. Reported 19 December 1995. Dr Kartinyeri did not give evidence, and the sealed envelopes were not before the Commission (SRC-0037, para 133).","quality_issues":[{"table":"sources","record_id":"SRC-0036","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0036","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0036","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0037","title":"Chapman v Luminis Pty Ltd (No 5) [2001] FCA 1106","author":"Federal Court of Australia (von Doussa J)","original_year":"2001","edition_year":"","source_type":"court_record","url":"https://www.judgments.fedcourt.gov.au/judgments/Judgments/fca/single/2001/2001fca1106","identifiers":"","provenance":"court_filing","source_authenticity":"verified","verification_notes":"Read on the Federal Court of Australia's own judgments site on 2026-11-04: von Doussa J, Adelaide, 21 August 2001; application dismissed.","rights":"court_record","content_hash":"","notes":"Reported as (2001) 123 FCR 62.","quality_issues":[{"table":"sources","record_id":"SRC-0037","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0038","title":"Ngarrindjeri Wurruwarrin: A World That Is, Was, and Will Be","author":"Diane Bell","original_year":"1998","edition_year":"","source_type":"academic","url":"","identifiers":"ol:OL2266943W","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Written with Ngarrindjeri women; does not publish the restricted content.","quality_issues":[{"table":"sources","record_id":"SRC-0038","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0038","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0039","title":"Class VIII Course, Lecture No. 10: Assists","author":"L. Ron Hubbard","original_year":"1968","edition_year":"","source_type":"audio","url":"https://www.cs.cmu.edu/~dst/OTIII/","identifiers":"","provenance":"unknown;anonymous_posting","source_authenticity":"unassessed","verification_notes":"On 2026-11-04 captured the xemu0.wav excerpt linked from the CMU page, checked WAV metadata and read the accompanying transcription. The 15.336-second clip was not listened to, and the full lecture was not captured. No forensic speaker or editing assessment has been made.","rights":"copyrighted","content_hash":"","notes":"Lecture dated 3 October 1968. The CMU page hosts short excerpts and a transcript, not the complete lecture. The route by which the recording left Scientology and the first public-release date remain unestablished. ARTF-0005 identifies the captured excerpt; its hash must not be used as a hash of the full lecture.","quality_issues":[{"table":"sources","record_id":"SRC-0039","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0039","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0040","title":"Scientology – The Road to Total Freedom? (Panorama)","author":"BBC","original_year":"1987","edition_year":"","source_type":"broadcast","url":"https://scicrit.wordpress.com/2014/02/05/scientology-the-road-to-total-freedom/","identifiers":"","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"Recovery review 2026-11-04: third-party transcript mirror inspected at the OT III/cartoon sequence and five embedded video references inventoried. Broadcast identity is also documented in ICO decision FS50358104 (3 February 2011). No film playback, original audio comparison, exact timestamps or completeness verification was performed.","rights":"copyrighted","content_hash":"","notes":"Broadcast 27 April 1987; linked mirror posted 5 February 2014. The inspected transcript includes an OT III cosmology outline and descriptions of animation. This is transcript evidence, not a claim that the five-part film has been watched.","quality_issues":[{"table":"sources","record_id":"SRC-0040","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0040","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0041","title":"Mormon Temple Endowment Ceremony (SLC live version): NewNameNoah recording","author":"Mike Norton (NewNameNoah)","original_year":"2013","edition_year":"","source_type":"video","url":"https://www.youtube.com/watch?v=b8sbYtFOnxk","identifiers":"","provenance":"covert_recording;defector_account","source_authenticity":"unassessed","verification_notes":"Local-browser recovery review 2026-11-04: exact video title, NewNameNoah channel, upload date 15 May 2013, duration 01:35:41 and expanded uploader description inspected. The uploader describes Salt Lake City footage from two occasions in 2011 and 2012, including a separately filmed veil segment. These are uploader assertions; authenticity, continuous coverage and audio wording remain unassessed. The circa-2017 seed collection reference is replaced by this identifiable recording.","rights":"unknown","content_hash":"","notes":"Linked by a 27 January 2017 MetaFilter discussion: https://www.metafilter.com/164786/Have-you-ever-wondered-what-goes-on-inside-a-Mormon-temple . Recording, upload and discussion dates are separate. The uploader credits a named caption contributor; platform notices also indicate automatic dubbing. No captions, full audio or complete footage were reviewed in this recovery pass; no original-file hash is asserted.","quality_issues":[{"table":"sources","record_id":"SRC-0041","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0041","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0041","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0042","title":"The Fishman Affidavit: OT III, summary and comments","author":"Karin Spaink","original_year":"1996","edition_year":"","source_type":"website","url":"https://spaink.net/fishman/ot3.html","identifiers":"","provenance":"court_filing;published_exposure","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Quotes and summarises the OT III pages filed as exhibits to SRC-0011, citing them by that filing's page numbers. Spaink was sued by the Church of Scientology over her publication of these materials. Year approximate.","quality_issues":[{"table":"sources","record_id":"SRC-0042","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0042","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0043","title":"Report of Case Study No. 29: The response of the Jehovah's Witnesses and Watchtower Bible and Tract Society of Australia Ltd to allegations of child sexual abuse","author":"Royal Commission into Institutional Responses to Child Sexual Abuse","original_year":"2016","edition_year":"","source_type":"court_record","url":"https://www.childabuseroyalcommission.gov.au/sites/default/files/file-list/Case%20Study%2029%20-%20Findings%20Report%20-%20Jehovahs%20Witnesses.pdf","identifiers":"isbn:978-1-925289-89-3","provenance":"court_filing","source_authenticity":"verified","verification_notes":"Read on the Royal Commission's own website on 2026-11-04: findings report dated October 2016, ISBN 978-1-925289-89-3.","rights":"open_license","content_hash":"","notes":"Published under a Creative Commons licence. The elders' handbook and related letters were in evidence; the report quotes and summarises them. Exhibits for the case are listed at https://www.childabuseroyalcommission.gov.au/exhibits-case-study-29.","quality_issues":[{"table":"sources","record_id":"SRC-0043","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0044","title":"Epistulae, Part II (Letters 71–120) (Corpus Scriptorum Ecclesiasticorum Latinorum 55)","author":"Jerome; Isidor Hilberg (ed.)","original_year":"c. 400","edition_year":"1912","source_type":"book","url":"https://archive.org/details/corpusscriptorum0055unse","identifiers":"ia:corpusscriptorum0055unse;ia:corpusscriptorum55stuoft","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Letter 107, to Laeta, lists the seven Mithraic grades in passing. Hostile Christian source; the author's access to the rites is not established.","quality_issues":[{"table":"sources","record_id":"SRC-0044","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0044","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0045","title":"Regio V – Insula IX – Mitreo di Felicissimus (V,IX,1)","author":"Ostia Antica website (ostia-antica.org)","original_year":"","edition_year":"","source_type":"website","url":"https://www.ostia-antica.org/regio5/9/9-1.htm","identifiers":"","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Description of the floor mosaic of the Felicissimus mithraeum, second half of the 3rd century CE; the plan is cited from Scavi di Ostia II. Read on 2026-11-04.","quality_issues":[{"table":"sources","record_id":"SRC-0045","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0045","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0046","title":"The transfer of the physical penalties from the obligations","author":"Harry Mendoza","original_year":"1987","edition_year":"","source_type":"periodical","url":"https://freemasonry.bcy.ca/aqc/penalties.html","identifiers":"isbn:0907655130","provenance":"member_publication","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Paper in Ars Quatuor Coronatorum 100 (1987, published 1988), pp. 109–112, the transactions of Quatuor Coronati Lodge, the United Grand Lodge of England's research lodge. Read in the copy on the Grand Lodge of British Columbia and Yukon's website.","quality_issues":[{"table":"sources","record_id":"SRC-0046","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0046","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0047","title":"Mormons alter rituals seen as offensive","author":"The Roanoke Times (from The New York Times)","original_year":"1990","edition_year":"","source_type":"newspaper","url":"http://web.archive.org/web/20191116050807/https://scholar.lib.vt.edu/VA-news/ROA-Times/issues/1990/rt9005/900503/05030428.htm","identifiers":"","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Short wire report, 3 May 1990, p. A9, credited to The New York Times. Read in the Virginia Tech newspaper archive via the Wayback Machine.","quality_issues":[{"table":"sources","record_id":"SRC-0047","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0047","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0048","title":"Church releases statement on temples (First Presidency statement)","author":"First Presidency of The Church of Jesus Christ of Latter-day Saints; Church News staff","original_year":"2019","edition_year":"","source_type":"website","url":"https://www.thechurchnews.com/2019/1/2/23264558/church-releases-statement-on-temples/","identifiers":"","provenance":"official_release","source_authenticity":"verified","verification_notes":"Read on the church's own Church News site on 2026-11-04: statement dated 2 January 2019.","rights":"copyrighted","content_hash":"","notes":"Issued while members were reporting changes to the endowment wording; it names no specific change.","quality_issues":[{"table":"sources","record_id":"SRC-0048","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0049","title":"Le Diable au XIXe siècle (vol. 1)","author":"Dr Bataille (pseudonym of Charles Hacks, with Léo Taxil)","original_year":"1892","edition_year":"","source_type":"book","url":"https://archive.org/details/hacks-1892-dia-xixe-vol.-1","identifiers":"ia:hacks-1892-dia-xixe-vol.-1","provenance":"published_exposure","source_authenticity":"disproven","verification_notes":"Its organiser, Léo Taxil, publicly declared the Palladism and Diana Vaughan revelations a hoax on 19 April 1897 (SRC-0051). Before that, Waite (SRC-0050, ch. XII) showed that the Masonic bodies and people Bataille claimed to have met at Singapore did not exist at the time.","rights":"public_domain","content_hash":"","notes":"Issued in parts 1892–1894; two volumes. The best-known source of the claim that Freemasonry hides a Luciferian rite.","quality_issues":[{"table":"sources","record_id":"SRC-0049","code":"source_authenticity_disproven","message":"Source authenticity is disproven; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0049","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0050","title":"Devil-Worship in France, or The Question of Lucifer","author":"Arthur Edward Waite","original_year":"1896","edition_year":"","source_type":"book","url":"https://www.gutenberg.org/ebooks/21258","identifiers":"","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Contemporary examination of the Bataille and Diana Vaughan publications, written before Taxil confessed.","quality_issues":[{"table":"sources","record_id":"SRC-0050","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0050","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0051","title":"The Hoax of the Century","author":"Oamaru Mail (from the Daily Telegraph)","original_year":"1897","edition_year":"","source_type":"newspaper","url":"https://paperspast.natlib.govt.nz/newspapers/OAM18970607.2.5","identifiers":"","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Report of 7 June 1897, p. 1, from the Daily Telegraph's Paris correspondent, on Taxil's meeting at the Geographical Society's hall in Paris. Read on Papers Past.","quality_issues":[{"table":"sources","record_id":"SRC-0051","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0051","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0052","title":"Thian Ti Hwui: The Hung-League or Heaven-Earth-League, a Secret Society with the Chinese in China and India","author":"Gustaaf Schlegel","original_year":"1866","edition_year":"","source_type":"book","url":"https://archive.org/details/thiantihwuihungl00schluoft","identifiers":"ia:thiantihwuihungl00schluoft","provenance":"official_seizure;scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Batavia. Translates the league's manuscripts: books seized by the police at Padang (Sumatra) in 1863, a book found at Japara (Java) in 1851, and two manuscripts given to the Batavian Society, with Chinese text.","quality_issues":[{"table":"sources","record_id":"SRC-0052","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0052","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0053","title":"Baopuzi neipian (The Master Who Embraces Simplicity, Inner Chapters)","author":"Ge Hong","original_year":"c. 317","edition_year":"","source_type":"book","url":"https://zh.wikisource.org/wiki/抱朴子","identifiers":"","provenance":"member_publication","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Read in the Chinese text on Wikisource. Ge Hong was himself a recipient of the methods he describes. English translation: James R. Ware (1966).","quality_issues":[{"table":"sources","record_id":"SRC-0053","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0053","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0054","title":"Kāmakalāvilāsa by Puṇyānanda-Nātha, with the commentary of Naṭanānanda-Nātha","author":"Arthur Avalon (John Woodroffe), trans.","original_year":"1922","edition_year":"1953","source_type":"book","url":"https://archive.org/details/kamakalavilasa_1953","identifiers":"ia:kamakalavilasa_1953","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"unknown","content_hash":"","notes":"Tantrik Texts series. Linked copy is the second edition (Madras, 1953). A Śrīvidyā text of the Hādi school.","quality_issues":[{"table":"sources","record_id":"SRC-0054","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0054","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0054","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0055","title":"The Dervishes; or, Oriental Spiritualism","author":"John P. Brown","original_year":"1868","edition_year":"","source_type":"book","url":"https://archive.org/details/dervishesororien00brow","identifiers":"ia:dervishesororien00brow","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Brown was secretary and dragoman of the United States legation at Constantinople and drew on dervish informants and the orders' own treatises.","quality_issues":[{"table":"sources","record_id":"SRC-0055","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0055","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0056","title":"Notice of the Book of Sulaimân's First Ripe Fruit, Disclosing the Mysteries of the Nusairian Religion","author":"Edward E. Salisbury","original_year":"1866","edition_year":"","source_type":"periodical","url":"https://archive.org/details/jstor-592241","identifiers":"ia:jstor-592241","provenance":"defector_account;scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Journal of the American Oriental Society 8 (1866), pp. 227–308. Summarises and translates Sulayman al-Adhani's Kitab al-Bakura al-Sulaymaniyya (Beirut, c. 1864), written by a former Alawite who described his own initiation.","quality_issues":[{"table":"sources","record_id":"SRC-0056","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0056","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0057","title":"The Laws of Manu (Sacred Books of the East 25)","author":"Georg Bühler, trans.","original_year":"1886","edition_year":"","source_type":"book","url":"https://archive.org/details/lawsofmanu00manuuoft","identifiers":"ia:lawsofmanu00manuuoft","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Translation of the Mānava-dharmaśāstra (Manusmṛti), with notes giving parallels in the other law books.","quality_issues":[{"table":"sources","record_id":"SRC-0057","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0057","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0058","title":"The Hymns of the Rigveda, vol. 2","author":"Ralph T. H. Griffith, trans.","original_year":"1889–1892","edition_year":"1920","source_type":"book","url":"https://archive.org/details/hymnsrigveda00grifgoog","identifiers":"ia:hymnsrigveda00grifgoog","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Linked copy is a 1920 printing (Benares, E. J. Lazarus).","quality_issues":[{"table":"sources","record_id":"SRC-0058","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0058","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0059","title":"Religious Rituals in Shugendō: A Summary","author":"Miyake Hitoshi","original_year":"1989","edition_year":"","source_type":"academic","url":"https://nirc.nanzan-u.ac.jp/journal/6/article/750/pdf/download","identifiers":"doi:10.18874/jjrs.16.2-3.1989.101-116","provenance":"academic_fieldwork;scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Japanese Journal of Religious Studies 16/2–3, pp. 101–116. Based on written documents and the author's observation of Shugendō groups; free to read on the publisher's site.","quality_issues":[{"table":"sources","record_id":"SRC-0059","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0059","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0060","title":"The Cultural History of Kanjō in Japan: The Integration of the Sacred and the Profane","author":"Abe Yasurō; Or Porath, trans.","original_year":"2022","edition_year":"","source_type":"academic","url":"https://hdl.handle.net/1887/3309964","identifiers":"doi:10.1515/9783110720211-009","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"OSINT bibliographic check 2026-11-04: Crossref returns the same chapter title with a Chapter Nine prefix and publication date 19 January 2022. An automated helper’s mismatch verdict was not adopted. The Handle now redirects to a Leiden Primo repository record; that landing-page response is not itself a PDF inspection.","rights":"copyrighted","content_hash":"","notes":"Chapter 9 of Fabio Rambelli and Or Porath (eds.), Rituals of Initiation and Consecration in Premodern Japan (De Gruyter, 2022), pp. 197–228. Free copy in the Leiden University repository.","quality_issues":[{"table":"sources","record_id":"SRC-0060","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0060","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0061","title":"Intellectual Reserve, Inc. v. Utah Lighthouse Ministry, Inc., 75 F. Supp. 2d 1290 (D. Utah 1999): order granting preliminary injunction","author":"US District Court for the District of Utah (Tena Campbell, J.)","original_year":"1999","edition_year":"","source_type":"court_record","url":"https://cyber.harvard.edu/property00/metatags/ULM.html","identifiers":"","provenance":"court_filing","source_authenticity":"probable","verification_notes":"Text read on the Berkman Klein Center course page on 2026-11-04; it matches the reported citation, docket 2:99-CV-808C and date of 6 December 1999 given in secondary accounts.","rights":"court_record","content_hash":"","notes":"Defendants were Utah Lighthouse Ministry and its operators Jerald and Sandra Tanner. Replaced on 30 November 2000 by a permanent injunction based on a settlement.","quality_issues":[{"table":"sources","record_id":"SRC-0061","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0061","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0062","title":"Nomads of the Australian Desert","author":"Charles P. Mountford","original_year":"1976","edition_year":"","source_type":"book","url":"https://ci.nii.ac.jp/ncid/BA25339706","identifiers":"","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"OSINT check 2026-11-04: Located a specific CiNii catalogue record, with a separate institutional collection record at https://digital.library.adelaide.edu.au/items/c86a2557-3431-4268-bb9c-d658fddea2bd . This identifies a bibliographic/holding route, not a complete scan; content inspection and authenticity are not upgraded.","rights":"copyrighted","content_hash":"","notes":"Published by Rigby, Adelaide. Withdrawn from sale after Foster v Mountford (1976) 29 FLR 233, also reported as 14 ALR 71; copies remain in libraries and the second-hand trade.","quality_issues":[{"table":"sources","record_id":"SRC-0062","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0062","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0063","title":"Why a banned book of sacred Indigenous knowledge is still available for sale","author":"Bob Gosford","original_year":"2019","edition_year":"","source_type":"website","url":"https://www.crikey.com.au/2019/07/26/nomads-pitjantjara-banned-book/","identifiers":"","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Crikey, 26 July 2019; an edited excerpt from the author's Northern Myth blog. Read on 2026-11-04.","quality_issues":[{"table":"sources","record_id":"SRC-0063","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0063","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0064","title":"Strehlow Research Centre","author":"Northern Territory Government","original_year":"","edition_year":"","source_type":"website","url":"https://nt.gov.au/leisure/arts-culture-heritage/organisations-and-venues/museums-galleries-art-centres/alice-springs/strehlow-research-centre","identifiers":"","provenance":"archival_collection","source_authenticity":"verified","verification_notes":"Official page of the government that owns the collection; read on 2026-11-04.","rights":"unknown","content_hash":"","notes":"States the collection's access rules.","quality_issues":[{"table":"sources","record_id":"SRC-0064","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0064","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0065","title":"Songs of Central Australia","author":"T. G. H. Strehlow","original_year":"1971","edition_year":"","source_type":"book","url":"https://ci.nii.ac.jp/ncid/BA28923776","identifiers":"isbn:0207946574","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"OSINT check 2026-11-04: Read the CiNii title, author, Angus and Robertson imprint, 1971 date and ISBN. The Adelaide thesis record exposes only title page, contents and summary, not the complete book: https://digital.library.adelaide.edu.au/items/7d2d147c-8f98-4843-be09-28c54bc7bbcd . This audit adds a catalogue route without claiming recovery of the song corpus.","rights":"copyrighted","content_hash":"","notes":"Published by Angus and Robertson, Sydney. A study of Arrernte and neighbouring peoples' ceremonial song verses, with texts and translations.","quality_issues":[{"table":"sources","record_id":"SRC-0065","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0065","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0066","title":"Cultural Records in Question: Information and Its Moral Dilemmas","author":"Michael F. Brown","original_year":"1998","edition_year":"","source_type":"periodical","url":"https://web.archive.org/web/20090109071033/http://crm.cr.nps.gov/archive/21-6/21-6-5.pdf","identifiers":"","provenance":"academic_fieldwork;scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"CRM (US National Park Service) 21, no. 6 (1998), pp. 18–20. Draws on the author's November 1997 interviews at the Hopi Cultural Preservation Office. Read via the Wayback Machine on 2026-11-04.","quality_issues":[{"table":"sources","record_id":"SRC-0066","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0066","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0067","title":"Tantric bodies (review of David Gordon White, Kiss of the Yogini)","author":"Wendy Doniger","original_year":"2004","edition_year":"","source_type":"periodical","url":"https://gaudiyadiscussions.gaudiya.com/topic_2049.html","identifiers":"","provenance":"scholarship","source_authenticity":"probable","verification_notes":"Read in a full repost of 5 August 2004 that gives the TLS heading, date and book details; not yet checked against the TLS archive.","rights":"copyrighted","content_hash":"","notes":"Times Literary Supplement, 20 May 2004.","quality_issues":[{"table":"sources","record_id":"SRC-0067","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0067","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0068","title":"Kiss of the Yoginī: \"Tantric Sex\" in Its South Asian Contexts","author":"David Gordon White","original_year":"2003","edition_year":"","source_type":"book","url":"","identifiers":"isbn:0226894835","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"University of Chicago Press. Not yet read directly for this dataset; its arguments are recorded here through SRC-0067.","quality_issues":[{"table":"sources","record_id":"SRC-0068","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0068","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0069","title":"The Emperor's Tantric Robes: An Interview with June Campbell","author":"Helen Tworkov (interviewer); June Campbell","original_year":"1996","edition_year":"","source_type":"testimony","url":"https://tricycle.org/magazine/the-emperors-tantric-robes/","identifiers":"","provenance":"defector_account","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Tricycle: The Buddhist Review, Winter 1996; interview held in New York in June 1996. Read on 2026-11-04.","quality_issues":[{"table":"sources","record_id":"SRC-0069","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0069","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0070","title":"Traveller in Space: In Search of Female Identity in Tibetan Buddhism","author":"June Campbell","original_year":"1996","edition_year":"","source_type":"book","url":"https://books.google.com/books?hl=en&id=W0fYAAAAMAAJ","identifiers":"isbn:0485114941","provenance":"defector_account;scholarship","source_authenticity":"unassessed","verification_notes":"OSINT check 2026-11-04: Read the Google Books bibliographic record for the 1996 Athlone edition and its original subtitle. The 2002 revised and 2018 digital editions have a different subtitle; their descriptions are not silently substituted for the first edition. No full-book inspection was performed in this audit.","rights":"copyrighted","content_hash":"","notes":"Published by Athlone (London) and George Braziller (New York). The author was Kalu Rinpoche's translator and, by her account, his secret consort.","quality_issues":[{"table":"sources","record_id":"SRC-0070","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0070","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0071","title":"Review of Gaétan Rappo, Rhétoriques de l'hérésie dans le Japon médiéval et moderne","author":"Steven Trenson","original_year":"2020","edition_year":"","source_type":"academic","url":"https://nirc.nanzan-u.ac.jp/journal/6/article/1524/pdf/download","identifiers":"","provenance":"scholarship","source_authenticity":"verified","verification_notes":"Read in the publisher's PDF on 2026-11-04.","rights":"copyrighted","content_hash":"","notes":"Japanese Journal of Religious Studies 47/1 (2020), pp. 177–182.","quality_issues":[{"table":"sources","record_id":"SRC-0071","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0072","title":"The Kitab al-Majmu' and some early Western sources","author":"Aymenn Jawad al-Tamimi","original_year":"2020","edition_year":"","source_type":"website","url":"https://aymennjawad.org/24166/the-kitab-al-majmu-and-some-early-western","identifiers":"","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"Reviews the printing of al-Adhani's Kitab al-Bakura (Beirut, 1863), early Western accounts of its author, and Alawite responses. Read on 2026-11-04.","quality_issues":[{"table":"sources","record_id":"SRC-0072","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0072","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0073","title":"New handbook for Church leaders and members released","author":"Sarah Jane Weaver","original_year":"2020","edition_year":"","source_type":"newspaper","url":"https://www.thechurchnews.com/2020/2/19/23215916/new-handbook-church-leaders-members-released/","identifiers":"","provenance":"official_release","source_authenticity":"verified","verification_notes":"Church News, the church-owned news service; read on 2026-11-04.","rights":"copyrighted","content_hash":"","notes":"19 February 2020.","quality_issues":[{"table":"sources","record_id":"SRC-0073","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0074","title":"Legal protection of indigenous culture in Australia","author":"Ronald Sackville (Justice, Federal Court of Australia)","original_year":"2002","edition_year":"","source_type":"academic","url":"https://www.austlii.edu.au/cgi-bin/viewdoc/au/journals/FedJSchol/2002/1.html","identifiers":"","provenance":"scholarship","source_authenticity":"verified","verification_notes":"Read on 2026-11-04 from a copy of the AustLII page that the maintainer opened and pasted in; AustLII blocks automated access. Citation [2002] FedJSchol 1. Local browser re-read on 2026-11-04 through the working viewdoc URL, including the Foster v Mountford passage. The earlier static URL returned an automated-access failure; no source content was changed.","rights":"copyrighted","content_hash":"","notes":"Paper given at the 'Traditional Knowledge, Intellectual Property and Indigenous Culture' conference, Benjamin N. Cardozo School of Law, New York, 21–22 February 2002. Discusses Foster v Mountford in the section 'Case law', citing (1976) 29 FLR 233.","quality_issues":[{"table":"sources","record_id":"SRC-0074","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0075","title":"The Midē'wiwin or \"Grand Medicine Society\" of the Ojibwa","author":"Walter James Hoffman","original_year":"1891","edition_year":"","source_type":"academic","url":"https://archive.org/details/b24883670","identifiers":"ia:b24883670","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Seventh Annual Report of the Bureau of Ethnology, 1885–'86 (Washington, 1891), pp. 143–300. Hoffman's fieldwork in Minnesota followed a Bureau survey with Garrick Mallery. Read in the Internet Archive text on 2026-11-04.","quality_issues":[{"table":"sources","record_id":"SRC-0075","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0075","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0076","title":"The Social Organization and the Secret Societies of the Kwakiutl Indians","author":"Franz Boas","original_year":"1897","edition_year":"","source_type":"academic","url":"https://archive.org/details/socialorganizati00boas","identifiers":"ia:socialorganizati00boas","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Report of the U.S. National Museum for 1895 (Washington, 1897), pp. 311–738. Read in the Internet Archive text on 2026-11-04.","quality_issues":[{"table":"sources","record_id":"SRC-0076","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0076","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0077","title":"The Meaning of U'mista","author":"U'mista Cultural Society","original_year":"","edition_year":"","source_type":"website","url":"https://umistapotlatch.ca/nos_masques_come_home-our_masks_come_home-eng.php","identifiers":"","provenance":"official_release","source_authenticity":"verified","verification_notes":"Site of the U'mista Cultural Centre, Alert Bay, which holds the repatriated Potlatch Collection; read on 2026-11-04.","rights":"copyrighted","content_hash":"","notes":"Part of the centre's online exhibition on the 1921 Cranmer potlatch and the return of the regalia.","quality_issues":[{"table":"sources","record_id":"SRC-0077","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0078","title":"Return of a Sámi Drum","author":"Elin Hofverberg","original_year":"2022","edition_year":"","source_type":"website","url":"https://blogs.loc.gov/law/2022/02/return-of-a-smi-drum/","identifiers":"","provenance":"scholarship","source_authenticity":"verified","verification_notes":"In Custodia Legis, the Law Library of Congress blog, by a foreign law specialist of the Law Library; read on 2026-11-04.","rights":"public_domain","content_hash":"","notes":"2 February 2022. A work of a US federal employee.","quality_issues":[{"table":"sources","record_id":"SRC-0078","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0079","title":"Anders Paulsen","author":"Einar Niemi; Liv Helene Willumsen; Rune Blix Hagen","original_year":"","edition_year":"2026","source_type":"website","url":"https://snl.no/Anders_Paulsen","identifiers":"","provenance":"scholarship","source_authenticity":"verified","verification_notes":"Store norske leksikon; signed article by three historians at UiT The Arctic University of Norway, last updated 5 October 2026; read on 2026-11-04.","rights":"copyrighted","content_hash":"","notes":"In Norwegian. The name is spelled Paulsen here and Poulsen in SRC-0078.","quality_issues":[{"table":"sources","record_id":"SRC-0079","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0080","title":"Court record of the trial of Anders Paulsen, Vadsø, 9–10 February 1692","author":"Finnmark local court (Niels Knagenhielm, sorenskriver)","original_year":"1692","edition_year":"1903","source_type":"court_record","url":"https://www.heimskringla.no/wiki/Forh%C3%B8rsprotokol_over_Anders_Poulsen","identifiers":"","provenance":"court_filing;archival_collection","source_authenticity":"unassessed","verification_notes":"Recovery review 2026-11-04: inspected online transcription, opening testimony, selected drum figures, source credit and editorial footnotes. The page identifies Qvigstad’s 1903 edition, combining the 1692 court protocol with variants from Knag’s relation dated 1693 about a 1691 interrogation. This is an edited transcription, not an archival facsimile; the 1693 heading does not replace the 1692 trial date. Conflicting testimony and hostile judicial terminology remain attributed.","rights":"public_domain","content_hash":"","notes":"Original archival leaves have not been collated. The earlier evidence came through SRC-0078/SRC-0079 and SRC-0086, which derive from this record; the recovered transcription is not an independent witness. Edition year 1903 identifies the transcription’s credited print base, not the date of the webpage.","quality_issues":[{"table":"sources","record_id":"SRC-0080","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0080","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0081","title":"Seeking the Magic Mushroom","author":"R. Gordon Wasson","original_year":"1957","edition_year":"","source_type":"periodical","url":"https://books.google.com/books?id=Jj8EAAAAMBAJ&pg=PA100","identifiers":"","provenance":"academic_fieldwork","source_authenticity":"verified","verification_notes":"Read in the full-view scan of the issue on Google Books on 2026-11-04 (OCR of the page images); the issue, date, title and pages match the standard citation.","rights":"copyrighted","content_hash":"","notes":"Life 42, no. 19 (13 May 1957), pp. 100–102, 109–120, in the series Great Adventures. Wasson's account of the vigil he attended at Huautla de Jiménez on 29–30 June 1955. Calls the curandera 'Eva Mendez' and the language 'Mixeteco' (CLM-0093).","quality_issues":[{"table":"sources","record_id":"SRC-0081","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0082","title":"María Sabina: Her Life and Chants","author":"Alvaro Estrada; introduction by R. Gordon Wasson","original_year":"1977","edition_year":"1981","source_type":"book","url":"https://archive.org/details/marasabinaherl00estr","identifiers":"ia:marasabinaherl00estr;isbn:091552032X","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"María Sabina's account of her life, told in Mazatec to Estrada, himself from Huautla, and first published in Spanish as Vida de María Sabina; linked copy is the English edition (Santa Barbara: Ross-Erikson, 1981). The Internet Archive copy is restricted to print-disabled patrons; the passages used here were read through its search-inside results in Chrome on 2026-11-04.","quality_issues":[{"table":"sources","record_id":"SRC-0082","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0082","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0083","title":"María Sabina: Saint Mother of the Sacred Mushrooms","author":"John W. Allen","original_year":"","edition_year":"","source_type":"website","url":"https://erowid.org/plants/mushrooms/mushrooms_article6.shtml","identifiers":"","provenance":"scholarship","source_authenticity":"unassessed","verification_notes":"","rights":"copyrighted","content_hash":"","notes":"From the author's Mushroom Pioneers; archived by Erowid with his permission (page last modified 21 February 2015). Draws mainly on Wasson and Estrada. Read in Chrome on 2026-11-04.","quality_issues":[{"table":"sources","record_id":"SRC-0083","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0083","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0084","title":"An Act further to amend \"The Indian Act, 1880\" (Statutes of Canada 1884, chapter 27)","author":"Parliament of Canada","original_year":"1884","edition_year":"","source_type":"legislation","url":"https://collections.ubcic.bc.ca/s/fndds/item/12383","identifiers":"","provenance":"official_release","source_authenticity":"probable","verification_notes":"Read on 2026-11-04 in a typed transcription (PDF) held in the UBCIC Library & Archives First Nations Digital Document Source, opened in Chrome. Chapter number, title and assent date of 19 April 1884 agree with the scanned copies described by the Gladue Rights Research Database; not yet compared with the printed statute book.","rights":"public_domain","content_hash":"","notes":"Assented to 19 April 1884. Section 3 is the potlatch ban.","quality_issues":[{"table":"sources","record_id":"SRC-0084","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0084","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0085","title":"A New Mexican Psychotropic Drug from the Mint Family","author":"R. Gordon Wasson","original_year":"1962","edition_year":"","source_type":"academic","url":"https://archive.org/details/mobot31753003541080","identifiers":"ia:mobot31753003541080","provenance":"academic_fieldwork","source_authenticity":"unassessed","verification_notes":"","rights":"public_domain","content_hash":"","notes":"Botanical Museum Leaflets, Harvard University 20, no. 3 (1962), pp. 77–84. Linked copy is the bound volume 20 (1962–1964) digitised by the Biodiversity Heritage Library. Includes a paraphrased translation of R. J. Weitlaner's 1952 informant account. Read in the Internet Archive text on 2026-11-04.","quality_issues":[{"table":"sources","record_id":"SRC-0085","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0085","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0086","title":"The Witchcraft Trial against Anders Poulsen, Vadsø 1692: Critical Perspectives","author":"Liv Helene Willumsen","original_year":"2022","edition_year":"","source_type":"academic","url":"https://stockholmuniversitypress.se/site/chapters/10.16993/bbu.f","identifiers":"doi:10.16993/bbu.f","provenance":"scholarship","source_authenticity":"verified","verification_notes":"Open-access chapter read in the publisher's PDF on 2026-11-04.","rights":"open_license","content_hash":"","notes":"In Håkan Rydving and Konsta Kaikkonen (eds.), Religions around the Arctic: Source Criticism and Comparisons (Stockholm University Press, 2022), pp. 139–160. Quotes Paulsen's explanation of every row of figures from the court record (SRC-0080).","quality_issues":[{"table":"sources","record_id":"SRC-0086","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0087","title":"An Assessment of Human Rights Issues Emanating from Traditional Practices in Liberia","author":"United Nations Mission in Liberia (UNMIL); Office of the UN High Commissioner for Human Rights (OHCHR)","original_year":"2015","edition_year":"","source_type":"report","url":"https://www.ohchr.org/sites/default/files/Documents/Countries/LR/HarmfulTraditionalPracticesLiberia.pdf","identifiers":"","provenance":"investigative_reporting","source_authenticity":"verified","verification_notes":"Downloaded the official PDF on 2026-11-04 and inspected printed pp. 3–4, 15–19 and 23. The OHCHR and UNMIL-hosted copies have identical SHA-256 hashes; they are copies of one report, not independent evidence. Paragraph 13 describes restricted access and likely under-reporting.","rights":"unknown","content_hash":"sha256:67dae5aeb287a7a069113b2a519c9029c34ebf24ea8a070093e46979c42c42b7","notes":"Published December 2015; reporting period January 2012–September 2015. Exact-copy hash is of the retrieved PDF; no public archival capture is asserted.","quality_issues":[{"table":"sources","record_id":"SRC-0087","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0088","title":"Liberian Mother Calls for End to Forced Initiations and Secret Harmful Practices","author":"OHCHR; United Nations in Liberia","original_year":"2021","edition_year":"","source_type":"testimony","url":"https://liberia.un.org/en/160720-liberian-mother-calls-end-forced-initiations-and-secret-harmful-practices","identifiers":"","provenance":"investigative_reporting","source_authenticity":"verified","verification_notes":"Read the OHCHR-credited story on the official UN country site on 2026-11-04. It publishes a named former initiate’s account and UN staff comments. Publication identity is verified; the interview is not independent verification of every underlying event.","rights":"unknown","content_hash":"","notes":"29 November 2021. Child victims are not named in the dataset.","quality_issues":[{"table":"sources","record_id":"SRC-0088","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0088","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0089","title":"United States v. Raniere, No. 20-3520-cr (2d Cir., 9 December 2022)","author":"US Court of Appeals for the Second Circuit (José A. Cabranes, J.)","original_year":"2022","edition_year":"","source_type":"court_record","url":"https://law.justia.com/cases/federal/appellate-courts/ca2/20-3520/20-3520-2022-12-09.html","identifiers":"","provenance":"court_filing","source_authenticity":"probable","verification_notes":"Read the opinion text and linked PDF on 2026-11-04, especially p. 6 on DOS admission and branding. Caption, docket and date agree. This is a republication; an official-court byte comparison has not been made. Footnote 3 describes prosecution-favorable appellate review.","rights":"court_record","content_hash":"","notes":"Decided 9 December 2022. PDF byte capture was blocked by the host, so no content hash is claimed.","quality_issues":[{"table":"sources","record_id":"SRC-0089","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0089","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0093","title":"Liber C vel Agape vel Azoth: instruction of the Ninth Degree (hosted transcription)","author":"Aleister Crowley","original_year":"c. 1914","edition_year":"","source_type":"manuscript","url":"https://basileus-oto.org/crowley-oto-ninth-degree-liber-c-vel-agape-vel-azoth/","identifiers":"","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"Read the hosted transcription on 2026-11-04, including the opening charge and the sections on the arcanum and Eucharist. The manuscript has not been collated. A matching manuscript title is catalogued by SRC-0095 in the Warburg Institute’s Gerald J. Yorke Collection, OS 26; this does not authenticate every word of the web copy.","rights":"unknown","content_hash":"","notes":"Creation date follows the manuscript discussed in SRC-0095. The first publication date of this online copy is not established. No claim about the publisher’s authority over other O.T.O. bodies is made.","quality_issues":[{"table":"sources","record_id":"SRC-0093","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0093","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0093","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0094","title":"Liber CDXIV vel De Arte Magica (hosted transcription)","author":"Aleister Crowley","original_year":"1914","edition_year":"","source_type":"manuscript","url":"https://basileus-oto.org/crowley-liber-cdxiv-vel-de-arte-magica/","identifiers":"","provenance":"published_exposure","source_authenticity":"unassessed","verification_notes":"Read the preamble and sections I–III, VIII and X–XII on 2026-11-04. The text dates itself to 1914. SRC-0095 identifies a Yorke typescript at the Warburg Institute (NS 3); the transcription has not been collated against it.","rights":"unknown","content_hash":"","notes":"Online edition date is not established. Textual statements and authorial claims of efficacy are distinct from demonstrated effects or present-day institutional practice.","quality_issues":[{"table":"sources","record_id":"SRC-0094","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0094","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0094","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0095","title":"Fire-Faith and the Gnostic Neo-Templars: Aleister Crowley’s Gnostic Catholic Mass and Its c. 1917 German Translation by Theodor Reuss","author":"Manon Hedenborg White","original_year":"2024","edition_year":"2026","source_type":"academic","url":"https://mau.diva-portal.org/smash/get/diva2:1893180/FULLTEXT02.pdf","identifiers":"doi:10.1163/15700593-tat00022","provenance":"scholarship","source_authenticity":"verified","verification_notes":"Downloaded the publisher-formatted PDF from the author’s university repository on 2026-11-04. Title, author, DOI, publication history and CC BY 4.0 notice appear on its first page. Inspected pp. 65–72 and the manuscript bibliography. Scholarly interpretation is not independent confirmation of every historical claim in a ritual text.","rights":"open_license","content_hash":"sha256:8120a443e6fcfc3c0f106154af5d295213ec12035aac4eab85aa516185446669","notes":"First online 27 August 2024; paginated in Aries 26 (2026), pp. 58–92. CC BY 4.0: https://creativecommons.org/licenses/by/4.0/ . No public archival capture is asserted by the PDF hash.","quality_issues":[]},{"id":"SRC-0096","title":"Life History of an Aghori Fakir; with Exhibition of the Human Skull Used by Him as a Drinking Vessel, and Notes on the Similar Use of Skulls by Other Races","author":"Henry Balfour; includes H. E. Drake Brockman’s interview with Moti Nath","original_year":"1897","edition_year":"","source_type":"academic","url":"https://www.jstor.org/stable/2842008","identifiers":"","provenance":"academic_fieldwork;scholarship","source_authenticity":"probable","verification_notes":"Inspected printed pp. 340–346 of a mirrored scan on 2026-11-04, including page images for pp. 340 and 344. Bibliographic details agree with the Pitt Rivers Museum’s Balfour bibliography. Original-volume collation remains undone. Balfour relays Drake Brockman’s interview; he did not witness the initiation.","rights":"public_domain","content_hash":"sha256:970a28d843521832336ea77b22803cf49dfb7f1797928cfeca9b449eae3c6500","notes":"Journal of the Anthropological Institute 26, pp. 340–357. Scan: https://www.examenapium.it/blog/rosmunda/Balfour1897.pdf . The 1897 text uses openly derogatory and speculative colonial framing. Its reports, generalizations and hearsay must be distinguished. Original text is public domain; the scan wrapper retains its notices.","quality_issues":[{"table":"sources","record_id":"SRC-0096","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."}]},{"id":"SRC-0097","title":"Church of Scientology collected Operating Thetan documents (WikiLeaks compilation)","author":"Attributed to L. Ron Hubbard; anonymous compilers and reconstructors","original_year":"2008","edition_year":"","source_type":"collection","url":"https://www.wikileaks.org/wiki/Church_of_Scientology_collected_Operating_Thetan_documents","identifiers":"","provenance":"anonymous_posting","source_authenticity":"uncertain","verification_notes":"Retrieved the 612-page PDF and torrent metadata on 2026-11-04. PDF bytes and SHA-256 match the release page. Inspected selected OT III, NOTs and New OT VIII sections, including the page image of p. 523. This establishes copy identity, not authenticity of every component. The OT VIII debrief explicitly says it was reconstructed from memory.","rights":"copyrighted","content_hash":"sha256:c3c4977e9b31de16ce9ca0af0dd31ac0e526a3a51a341adcae0b27f9b7be190c","notes":"WikiLeaks dates release to 24 March 2008 and attributes apparent removal to Freezone participants. The original acquisition route is not independently established. The archive combines claimed original materials with reconstructions. A republished copyright demand names NOTs, OT II and OT III; it does not authenticate all sections. See artifact records for payload and torrent identities.","quality_issues":[{"table":"sources","record_id":"SRC-0097","code":"source_authenticity_uncertain","message":"Source authenticity is uncertain; this is separate from the truth of its assertions."}]},{"id":"SRC-0098","title":"Episode 1: Mormon Temple: Veil Instructions","author":"Mike Norton (NewNameNoah)","original_year":"2012","edition_year":"","source_type":"video","url":"https://www.youtube.com/watch?v=Xg2bxBHbsIU","identifiers":"","provenance":"covert_recording;defector_account","source_authenticity":"unassessed","verification_notes":"Opened the uploader’s video page on 2026-11-04, checked its 20 August 2012 publication date, inspected selected frames and read the entire exported English auto-generated transcript. The frame at 04:26 shows a robed figure and veil but does not independently verify the spoken ritual. No full audio review, original-file capture, editing assessment or independent setting confirmation was completed.","rights":"unknown","content_hash":"","notes":"Length shown as 05:33. The uploader describes hidden-camera footage of endowment veil instructions. Content claims below are explicitly about the auto-generated captions, which contain recognition errors. A transcript-export hash identifies that derivative, not the video. Filming date and temple are not established here.","quality_issues":[{"table":"sources","record_id":"SRC-0098","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0098","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0098","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0099","title":"Mormon Temple Ceremony (Internet Archive item)","author":"Uploader and recording creator not established","original_year":"2012","edition_year":"","source_type":"video","url":"https://archive.org/details/MormonTempleCeremony","identifiers":"ia:MormonTempleCeremony","provenance":"anonymous_posting;archival_collection","source_authenticity":"unassessed","verification_notes":"Read the Archive item metadata and file listing on 2026-11-04. It identifies a movie item added on 2 September 2012 and lists 4727.6-second video files. No video payload was downloaded or viewed. The catalogue creator label Joseph Smith was not accepted as recording authorship, and the item was not assumed to be a NewNameNoah recording.","rights":"unknown","content_hash":"","notes":"A discovery record only. The description calls it a full temple ceremony; that coverage and performance authenticity remain unchecked. Metadata and payload inspection are separate.","quality_issues":[{"table":"sources","record_id":"SRC-0099","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0099","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0099","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0100","title":"Blood Libel","author":"United States Holocaust Memorial Museum, Holocaust Encyclopedia","original_year":"","edition_year":"2026","source_type":"website","url":"https://encyclopedia.ushmm.org/content/en/article/blood-libel","identifiers":"","provenance":"scholarship","source_authenticity":"verified","verification_notes":"Read the official museum article on 2026-11-04, especially its opening definition and the paragraph on prohibitions of murder and blood consumption. Publication identity is verified. It supplies counterevidence to a ritual-murder allegation reproduced in the exposed O.T.O. text, not evidence about the authenticity of that text.","rights":"copyrighted","content_hash":"","notes":"First-publication year not established; the inspected page displays Last Edited: 4 November 2026. Added only to assess an allegation embedded in the restricted teaching, not to create a general scandal record.","quality_issues":[{"table":"sources","record_id":"SRC-0100","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0101","title":"The Sacred Formulas of the Cherokees","author":"James Mooney; manuscripts and explanations from named Cherokee practitioners including A’yûninĭ (Swimmer)","original_year":"1891","edition_year":"","source_type":"report","url":"https://www.gutenberg.org/files/24788/24788-h/24788-h.htm","identifiers":"","provenance":"academic_fieldwork;archival_collection","source_authenticity":"probable","verification_notes":"Read the Gutenberg transcription’s introduction, acquisition narrative, color symbolism and selected hostile formula on 2026-11-04, using printed page markers. Publication identity and named manuscript origins are documented in the text; the syllabary transcription and translation were not collated against original notebooks.","rights":"public_domain","content_hash":"","notes":"Seventh Annual Report of the Bureau of Ethnology, report year 1885–1886, printed pp. 301–398. Publication year is 1891. Approximately 600 collected formulas are described; this publication selects specimens.","quality_issues":[{"table":"sources","record_id":"SRC-0101","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0101","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0102","title":"The Hako: A Pawnee Ceremony","author":"Alice C. Fletcher, assisted by James R. Murie; explanations by Tahirussawichi; music transcribed by Edwin S. Tracy","original_year":"1904","edition_year":"","source_type":"report","url":"https://archive.org/details/hakopawneecer00fletrich","identifiers":"ia:hakopawneecer00fletrich","provenance":"academic_fieldwork;archival_collection","source_authenticity":"probable","verification_notes":"Retrieved the Archive scan and metadata; read printed pp. 13–15, 183, 187–188, 201, 213–214, 228, 232–234 and 339–340. Checked the p. 233 image and figure 179 visually. The selected pages support attribution and edition identity; neither all songs nor any graphophone cylinders were reviewed.","rights":"public_domain","content_hash":"","notes":"Bureau of American Ethnology, Twenty-second Annual Report, part 2, pp. 13–372. The source explicitly identifies the Chaui version and collaboration rather than a pan-Pawnee rule.","quality_issues":[{"table":"sources","record_id":"SRC-0102","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0102","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0103","title":"The Osage Tribe: Two Versions of the Child-naming Rite","author":"Francis La Flesche; accounts from Wa-xthi-zhi, Shon-ge-mon-in and Wa-sho-she","original_year":"1928","edition_year":"","source_type":"report","url":"https://www.gutenberg.org/cache/epub/49326/pg49326-images.html","identifiers":"","provenance":"academic_fieldwork;archival_collection","source_authenticity":"probable","verification_notes":"Read the transcription at printed pp. 29–30, 44–45 and 54–55, including the distinction between knowing a recitation and holding transfer rights. Not collated with the original recording or print facsimile. No claim that the text is unchanged by outside influence was adopted.","rights":"public_domain","content_hash":"","notes":"Forty-third Annual Report of the Bureau of American Ethnology for 1925–1926, published 1928, pp. 23–164. La Flesche’s participant interviews and transcriptions remain mediated evidence.","quality_issues":[{"table":"sources","record_id":"SRC-0103","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0103","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0104","title":"Fin de un mundo: Los Selk’nam de Tierra del Fuego","author":"Anne Chapman, drawing on named Selk’nam interlocutors and earlier records","original_year":"","edition_year":"2002","source_type":"book","url":"https://www.memoriachilena.gob.cl/archivos2/pdfs/MC0043450.pdf","identifiers":"isbn:9568136592","provenance":"academic_fieldwork;scholarship;archival_collection","source_authenticity":"probable","verification_notes":"Read selected Hain passages at pp. 197–201 and 214–215. Visually checked p. 214 and the colophon at p. 306, which identifies the second edition, Santiago de Chile, 2002. The first-edition publication year was not established.","rights":"copyrighted","content_hash":"","notes":"Only selected passages were inspected. Historical descriptions and recollections do not establish present-day practice or the absence of living descendants.","quality_issues":[{"table":"sources","record_id":"SRC-0104","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0104","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0105","title":"Selk’nam (Ona) Chants of Tierra del Fuego, Argentina, Vol. II","author":"Lola Kiepja; recording, notes and text transcriptions by Anne Chapman","original_year":"1977","edition_year":"","source_type":"audio","url":"https://folkways-media.si.edu/docs/folkways/artwork/FW04179.pdf","identifiers":"","provenance":"academic_fieldwork;archival_collection","source_authenticity":"unassessed","verification_notes":"Inspected the official Folkways companion PDF, especially its opening notes and repertoire description; checked PDF p. 3 visually. The notes identify the singer, 1966 recording and 1977 FE 4179 release. Audio was not listened to; the record’s complete performance and editing remain unassessed.","rights":"copyrighted","content_hash":"","notes":"URL identifies the liner notes, not an audio payload. Claims citing this source are about those notes. Same investigator as SRC-0104; no independent corroboration is claimed.","quality_issues":[{"table":"sources","record_id":"SRC-0105","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0105","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0106","title":"Two Forms of Masculine Ritualized Rebirth: The Melanesian Body and the Amazonian Cosmos","author":"Pascale Bonnemère","original_year":"2001","edition_year":"","source_type":"academic","url":"https://publishing.cdlib.org/ucpressebooks/public/book/gender-in-amazonia-and-melanesia-an-exploration-of-the-comparative-method.html","identifiers":"","provenance":"scholarship","source_authenticity":"probable","verification_notes":"Read the Barasana discussion at printed pp. 31–35 in the publisher’s online book, with its citations to Stephen Hugh-Jones (1979). The original Hugh-Jones fieldwork book was not inspected in this batch. Kawillary details were kept separate.","rights":"copyrighted","content_hash":"","notes":"Chapter 2, pp. 17–44, in Gender in Amazonia and Melanesia, edited by Thomas A. Gregor and Donald Tuzin, University of California Press. The captured HTML contains the whole book; inspection was limited to selected chapter passages.","quality_issues":[{"table":"sources","record_id":"SRC-0106","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0106","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0107","title":"Intellectual Culture of the Iglulik Eskimos","author":"Knud Rasmussen; English translation by W. Worster","original_year":"1929","edition_year":"","source_type":"report","url":"https://archive.org/details/intellectualcult00rasm","identifiers":"ia:intellectualcult00rasm","provenance":"academic_fieldwork;archival_collection","source_authenticity":"probable","verification_notes":"Read the actual title page (PDF p. 7), translation credit (p. 8) and printed pp. 109–115, 118–119. Visually checked printed p. 114 (PDF p. 130), correcting the OCR’s erroneous page number. The title page establishes 1929 despite the Archive metadata’s 1930 label for the bound item.","rights":"public_domain","content_hash":"","notes":"Report of the Fifth Thule Expedition 1921–24, vol. VII, no. 1, Copenhagen, 1929. The chapter attributes information to Aua, Ivalo and other named interlocutors; it is translated and mediated testimony, not a present-day survey.","quality_issues":[{"table":"sources","record_id":"SRC-0107","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0107","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0108","title":"The Native Tribes of Central Australia","author":"Baldwin Spencer and F. J. Gillen","original_year":"1899","edition_year":"","source_type":"book","url":"https://sacred-texts.com/book/the-native-tribes-of-central-australia/chapter-v-the-churinga-or-bull-roarers-of-the-arunta-and-other-tribes","identifiers":"","provenance":"academic_fieldwork;archival_collection","source_authenticity":"probable","verification_notes":"Read chapter V’s transcription at printed pp. 129–140, especially restrictions and the witnessed local name-transmission ceremony. Not collated with print. The authors’ racial, evolutionary and fraud interpretations were not adopted as community statements or established explanations.","rights":"public_domain","content_hash":"","notes":"Macmillan, 1899. Host chapter retains historical names. Claims of punishments are attributed reports; no separate corroborating punishment record was inspected.","quality_issues":[{"table":"sources","record_id":"SRC-0108","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0108","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0109","title":"Traditional knowledge of the jaguar shamans of Yuruparí","author":"ACAIPI; Fundación Gaia Amazonas; 4 Direcciones Audiovisual; National Geographic T.V.; uploaded by UNESCO","original_year":"2010","edition_year":"2011","source_type":"video","url":"https://www.youtube.com/watch?v=CqWoosEGy2Q","identifiers":"","provenance":"official_release;archival_collection","source_authenticity":"probable","verification_notes":"Read the UNESCO uploader’s expanded description, production credit and 22 November 2011 upload date. Sampled frames at 03:07, 04:10 and 05:13 of the 10:26 upload. Transcript export returned unavailable; the complete soundtrack and ritual sequence were not reviewed. Official posting and named co-producers are established, not every represented community’s individual endorsement.","rights":"copyrighted","content_hash":"","notes":"Contextual discovery lead only: no linked restricted-item or claim record after documentary review. Public nomination presentation, UNESCO element 00574, support DVD 0057400007. No complete transcript or nomination PDF was inspected.","quality_issues":[{"table":"sources","record_id":"SRC-0109","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0109","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0110","title":"The Eastern Kuksu Cult","author":"E. M. Loeb","original_year":"1933","edition_year":"","source_type":"academic","url":"https://digicoll.lib.berkeley.edu/record/82905/files/ucp033-003.pdf","identifiers":"","provenance":"academic_fieldwork;archival_collection","source_authenticity":"probable","verification_notes":"Captured the complete institutional PDF. Read the introduction at printed p. 139 and the Long Valley account at pp. 223–225; visually checked p. 225 (PDF p. 94). The introduction dates interviews to summer 1931 and identifies the Long Valley interlocutors. Retrospective reports were not relabelled as Loeb’s witnessed performances.","rights":"unknown","content_hash":"","notes":"University of California Publications in American Archaeology and Ethnology 33(2), pp. 139–232; issued 3 February 1933. The comparative sections on other Patwin and Maidu groups were not treated as one uniform rite. Rights status was not established through a copyright or renewal assessment.","quality_issues":[{"table":"sources","record_id":"SRC-0110","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0110","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0110","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0111","title":"Sambia Nosebleeding Rites and Male Proximity to Women","author":"Gilbert H. Herdt","original_year":"1982","edition_year":"","source_type":"academic","url":"https://www.faculty.fairfield.edu/dcrawford/herdt.pdf","identifiers":"","provenance":"academic_fieldwork;archival_collection","source_authenticity":"probable","verification_notes":"Retrieved a 22-page image PDF hosted on a faculty site. Generated OCR and read selected journal pages, especially pp. 189, 192, 195–196, 200–203 and 216. Visually checked the title page and pp. 200–201. Journal pagination, not the course-reader folio numbers, supplies locators. Not every OCR line was collated.","rights":"copyrighted","content_hash":"","notes":"Ethos 10(3), pp. 189–231. Title page identifies fieldwork in 1974–1976 and 1979; the p. 200 footnote dates the main ethnographic present to 1974–1976. This scan is not the book or film Guardians of the Flutes.","quality_issues":[{"table":"sources","record_id":"SRC-0111","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0111","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0112","title":"My Second Anointing Experience","author":"Tom Phillips; transcription preserved by the B. H. Roberts Foundation","original_year":"2008","edition_year":"","source_type":"testimony","url":"https://bhroberts.org/records/fWrZbd-17raDb/tom_phillips_provides_a_contemporary_account_of_the_second_anointing","identifiers":"","provenance":"defector_account;archival_collection","source_authenticity":"unassessed","verification_notes":"Read the archived transcription’s invitation, preparation, ceremony and recollection caveat. The archive attributes the account to Phillips, dated 21 January 2008. His admission of consulting published accounts was retained; no independent witness to his claimed 2002 event or original contemporaneous recording was inspected.","rights":"copyrighted","content_hash":"","notes":"The account identifies 19 May 2002 as the ceremony date. It is a first-person retrospective exposure, not an original officiator’s script. An attempted MormonThink PDF retrieval failed TLS hostname validation; no bypass or hash of that PDF is claimed.","quality_issues":[{"table":"sources","record_id":"SRC-0112","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0112","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0113","title":"Doctrines of the Gospel Teacher Manual, chapter 19: Eternal Life","author":"The Church of Jesus Christ of Latter-day Saints","original_year":"","edition_year":"","source_type":"website","url":"https://www.churchofjesuschrist.org/study/manual/doctrines-of-the-gospel/chapter-19?lang=eng","identifiers":"","provenance":"official_release","source_authenticity":"verified","verification_notes":"Read and captured the official church chapter on 2026-11-04. Its Introduction directs teachers not to discuss or answer questions about the second anointing. Official publication identity is established; the first-edition date was not established from the inspected chapter, whose citation has an empty year.","rights":"copyrighted","content_hash":"","notes":"The page identifies print pp. 67–69. It establishes an instructional restriction, not Phillips’s event, a full liturgy or present-day frequency of performance.","quality_issues":[{"table":"sources","record_id":"SRC-0113","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0114","title":"The Gardnerian Book of Shadows, Global Grey web edition","author":"Attributed to Gerald E. Gardner; web edition by Global Grey","original_year":"","edition_year":"2012","source_type":"book","url":"https://priory-of-sion.com/biblios/images/Gardnerian-Book-Of-Shadows.pdf","identifiers":"","provenance":"published_exposure;archival_collection","source_authenticity":"uncertain","verification_notes":"Captured the 68-page PDF and read the edition notice, printed p. 22 and pp. 43–45. Visually checked printed p. 44 (PDF p. 50). The notice identifies Global Grey 2012. Original manuscripts, whole-recension fidelity and dates assigned to individual sections were not authenticated.","rights":"unknown","content_hash":"","notes":"The imprint claims a Creative Commons-style licence; authority to license all underlying text was not established. Headings such as 1953 and 1957 concern attributed composition, not a proven first public release. The mirror’s name is not evidence of ritual authenticity.","quality_issues":[{"table":"sources","record_id":"SRC-0114","code":"source_authenticity_uncertain","message":"Source authenticity is uncertain; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0114","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0114","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0115","title":"Gardnerian Book of Shadows: editorial index","author":"Editor not identified; page attributes compilation to Aidan A. Kelly","original_year":"","edition_year":"","source_type":"website","url":"https://sacred.plzhalp.us/pag/gbos/index.htm","identifiers":"","provenance":"published_exposure;archival_collection","source_authenticity":"unassessed","verification_notes":"Read and captured the editorial introduction. It describes a 1990s Internet-file origin, says section dates are estimates and attributes compilation to Aidan A. Kelly. The introduction itself uses both early and mid-1990s descriptions, so no exact initial posting date was accepted.","rights":"unknown","content_hash":"","notes":"Editorial statements about the exposed recension are not a manuscript collation or independent proof of practices in any coven. Selected PDF passages agree in subject and commentary, but whole-copy identity was not established.","quality_issues":[{"table":"sources","record_id":"SRC-0115","code":"source_authenticity_unassessed","message":"Source authenticity is unassessed; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0115","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0115","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0116","title":"Talking About Sex: On the relationship between discourse, secrecy and sexual subjectivity in Melanesia","author":"Gilbert Herdt","original_year":"2011","edition_year":"","source_type":"academic","url":"https://press-files.anu.edu.au/downloads/press/p146101/html/Text/ch12.html?page=17&referer=189","identifiers":"","provenance":"academic_fieldwork;scholarship","source_authenticity":"verified","verification_notes":"Read the publisher HTML’s distinctions between public, secret and private discourse, its six-grade discussion, its critique of earlier ethnography and its final scope footnote. Checked the official ANU Press book record for the October 2011 publication. The final footnote limits this account to research through 1993 and refers to subsequent radical change.","rights":"copyrighted","content_hash":"","notes":"Chapter 12 of Echoes of the Tambaran, edited by David Lipset and Paul Roscoe. Same investigator and fieldwork lineage as SRC-0111; not an independent witness. No contemporary unchanged-practice claim follows.","quality_issues":[{"table":"sources","record_id":"SRC-0116","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0117","title":"The Zuni Indians: Their Mythology, Esoteric Fraternities, and Ceremonies","author":"Matilda Coxe Stevenson","original_year":"1904","edition_year":"","source_type":"report","url":"https://archive.org/details/thezueniindians00stevrich","identifiers":"ia:thezueniindians00stevrich","provenance":"academic_fieldwork;archival_collection","source_authenticity":"probable","verification_notes":"Captured the 918-page report scan and Archive OCR. Read selected printed pp. 102–104, 451–452, 457–458, with p. 104 visually checked. The report title page at PDF p. 7 gives 1904, as does Archive metadata; the Smithsonian repository record instead lists 1905. The discrepancy is retained rather than silently treating the dates as identical.","rights":"public_domain","content_hash":"","notes":"Twenty-third Annual Report of the Bureau of American Ethnology, 1901–1902, report publication 1904. The author labels the Ko’tikili observation as witnessed in 1891 and the Wood-fraternity initiation as occurring in 1892. Selected passages were inspected, not the entire book. Human performers do not independently settle the religious meaning of the personation.","quality_issues":[{"table":"sources","record_id":"SRC-0117","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0117","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0118","title":"The Origins of the Druze People and Religion, with Extracts from Their Sacred Writings","author":"Philip K. Hitti","original_year":"1928","edition_year":"","source_type":"book","url":"https://sacred-texts.com/book/origins-of-the-druze-people-and-religion/appendix-a-covenant-of-induction-into-the-religion-of-the-ruler-of-the-age","identifiers":"","provenance":"scholarship;archival_collection","source_authenticity":"probable","verification_notes":"Read the host’s title transcription identifying Columbia University Press, 1928; chapter V’s learned-rank discussion at pp. 42–43; and Appendix A’s complete translated covenant at pp. 57–58. Direct HTML capture returned HTTP 403, while the web reader exposed the text. No print/manuscript collation or complete ceremony observation was performed.","rights":"public_domain","content_hash":"","notes":"Public-domain US edition. The book’s dated racial classifications, claims of an unchanging society and speculative generalizations were not adopted. The specific translated text is distinguished from an assertion about current Druze beliefs or practice.","quality_issues":[{"table":"sources","record_id":"SRC-0118","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0118","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}]},{"id":"SRC-0119","title":"Mundurucú Religion","author":"Robert F. Murphy","original_year":"1958","edition_year":"","source_type":"book","url":"https://digicoll.lib.berkeley.edu/record/82998/files/ucp049-002.pdf","identifiers":"","provenance":"academic_fieldwork;archival_collection","source_authenticity":"probable","verification_notes":"Captured the complete 158-page PDF. Checked the issue page (8 October 1958), preface p. iii, selected pp. 63–67 and the trumpet origin narrative pp. 89–91. Printed p. 64 was checked visually. The preface dates collaborative fieldwork with Yolanda Murphy to 1952–1953 and distinguishes remembered material from witnessed events; p. 65 identifies a transfer ceremony during fieldwork.","rights":"unknown","content_hash":"","notes":"University of California Publications in American Archaeology and Ethnology, volume 49, no. 1. Publication identity is supported; the field interpretations are not independently corroborated. The words contemporary and today refer to the source period. Copyright/renewal status was not established. The author explicitly says that the actual karoko music was not recorded (p. 64).","quality_issues":[{"table":"sources","record_id":"SRC-0119","code":"source_authenticity_probable","message":"Source authenticity is probable; this is separate from the truth of its assertions."},{"table":"sources","record_id":"SRC-0119","code":"source_without_content_hash","message":"No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."},{"table":"sources","record_id":"SRC-0119","code":"source_rights_unknown","message":"The source text's rights have not been established."}]},{"id":"SRC-0120","title":"Ritual y simbolos de la iniciación en la sociedad secreta Abakua","author":"Lydia Cabrera","original_year":"1969","edition_year":"","source_type":"academic","url":"https://www.persee.fr/doc/jsa_0037-9174_1969_num_58_1_2101","identifiers":"doi:10.3406/jsa.1969.2101","provenance":"academic_fieldwork;archival_collection","source_authenticity":"probable","verification_notes":"Read selected page-level OCR for pp. 139–140, 161 and 164–167; checked page images 165–166. The page service supplies both OCR and images; OCR has obvious errors and is not an independent witness. The advertised PDF returned HTTP 403 and was not captured. The article identifies interviews and recollections, but these selected passages do not establish an exact field date or direct observation of every step.","rights":"copyrighted","content_hash":"","notes":"Journal de la Société des Américanistes 58 (1969), pp. 139–171. The article compares variants and includes the author’s interpretations; neither its generalizations nor quoted prejudice are adopted as facts. A locally reported painful ordeal is not extended to all initiations. 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The imprint claims editions in 2001, 2004 and 2007, carries a present-edition copyright of 2011 and repeating 2012 footers. No single edition_year is assigned. The site credits uploader Juan Perez, whose identity and authority are unverified. Direct capture failed DNS resolution; the web reader exposed the text, while the Download File link returned to the same page. No PDF bytes or hash are claimed.","rights":"copyrighted","content_hash":"","notes":"The attribution is to a practitioner compilation, not to the file-sharing uploader. The introduction describes collected priestly manuscripts and comparison across houses; that is the compiler’s account, not an audited chain of custody. The mirror has not been compared against the publisher edition or the manuscripts and is not labelled an authenticated leak. 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review is not proof of truth."},{"table":"disclosures","record_id":"DISC-0004","code":"disclosure_without_coverage","message":"The parts, version or edition covered by this disclosure have not been specified."}]},{"id":"DISC-0005","item_id":"ITEM-0001","source_id":"SRC-0003","year":"1760","date_precision":"year","disclosure_method":"exposure_publication","extent":"full","coverage":"","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0005","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"disclosures","record_id":"DISC-0005","code":"disclosure_without_coverage","message":"The parts, version or edition covered by this disclosure have not been specified."}]},{"id":"DISC-0006","item_id":"ITEM-0001","source_id":"SRC-0004","year":"1762","date_precision":"year","disclosure_method":"exposure_publication","extent":"full","coverage":"","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0006","code":"record_unreviewed","message":"Record review status is unreviewed; 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The 1910 injunction concerned No. III (DISC-0045), not this number.","quality_issues":[{"table":"disclosures","record_id":"DISC-0009","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0010","item_id":"ITEM-0003","source_id":"SRC-0008","year":"1937","date_precision":"year","disclosure_method":"defector_testimony","extent":"full","coverage":"Rituals of the Outer Order grades (Neophyte to Philosophus) and the Portal, including steps, signs, grips, words and passwords","review_status":"unreviewed","notes":"Rituals are in Volume Two (1938). Regardie had been a member of the Stella Matutina.","quality_issues":[{"table":"disclosures","record_id":"DISC-0010","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0011","item_id":"ITEM-0004","source_id":"SRC-0008","year":"1937","date_precision":"year","disclosure_method":"defector_testimony","extent":"full","coverage":"The five knowledge lectures of the Outer Order, with the Lesser Ritual of the Pentagram and other papers (vol. 1, pp. 99–162)","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0011","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0012","item_id":"ITEM-0005","source_id":"SRC-0009","year":"1973","date_precision":"year","disclosure_method":"exposure_publication","extent":"full","coverage":"","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0012","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"disclosures","record_id":"DISC-0012","code":"disclosure_without_coverage","message":"The parts, version or edition covered by this disclosure have not been specified."}]},{"id":"DISC-0013","item_id":"ITEM-0006","source_id":"SRC-0010","year":"1985","date_precision":"year","disclosure_method":"court_record","extent":"summary","coverage":"","review_status":"unreviewed","notes":"Contemporary press reports document access disputes in November 1985; the original exhibits remain uninspected.","quality_issues":[{"table":"disclosures","record_id":"DISC-0013","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"disclosures","record_id":"DISC-0013","code":"disclosure_without_coverage","message":"The parts, version or edition covered by this disclosure have not been specified."}]},{"id":"DISC-0014","item_id":"ITEM-0006","source_id":"SRC-0011","year":"1993","date_precision":"year","disclosure_method":"court_record","extent":"reference","coverage":"Recovered CMU index identifies OT III exhibits but does not serve their full text; separately linked summaries do not establish the completeness of the original exhibit.","review_status":"unreviewed","notes":"The seed extent=full was not substantiated by the retrieved copy. Historical exhibit completeness remains unreviewed.","quality_issues":[{"table":"disclosures","record_id":"DISC-0014","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0015","item_id":"ITEM-0006","source_id":"SRC-0012","year":"1995","date_precision":"circa","disclosure_method":"leak","extent":"reference","coverage":"Public group archive recovered; exact 1994–1995 ritual-text posting remains unidentified.","review_status":"unreviewed","notes":"The collection index does not substantiate the seed extent=full; original posting headers and text are still needed.","quality_issues":[{"table":"disclosures","record_id":"DISC-0015","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0016","item_id":"ITEM-0007","source_id":"SRC-0013","year":"1990","date_precision":"year","disclosure_method":"exposure_publication","extent":"full","coverage":"","review_status":"unreviewed","notes":"Compares versions of the ceremony across time.","quality_issues":[{"table":"disclosures","record_id":"DISC-0016","code":"record_unreviewed","message":"Record review status is unreviewed; 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review is not proof of truth."}]},{"id":"DISC-0019","item_id":"ITEM-0011","source_id":"SRC-0016","year":"1959","date_precision":"year","disclosure_method":"academic_research","extent":"full","coverage":"Translation of the Sanskrit Hevajra Tantra; not the oral instructions that accompany it.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0019","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0020","item_id":"ITEM-0011","source_id":"SRC-0017","year":"1985","date_precision":"year","disclosure_method":"voluntary_release","extent":"full","coverage":"The Kālacakra initiation for the stage of generation.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0020","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0021","item_id":"ITEM-0012","source_id":"SRC-0018","year":"1988","date_precision":"year","disclosure_method":"voluntary_release","extent":"partial","coverage":"","review_status":"unreviewed","notes":"Written by a Shingon priest.","quality_issues":[{"table":"disclosures","record_id":"DISC-0021","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"disclosures","record_id":"DISC-0021","code":"disclosure_without_coverage","message":"The parts, version or edition covered by this disclosure have not been specified."}]},{"id":"DISC-0022","item_id":"ITEM-0012","source_id":"SRC-0019","year":"1999","date_precision":"year","disclosure_method":"academic_research","extent":"summary","coverage":"","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0022","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"disclosures","record_id":"DISC-0022","code":"disclosure_without_coverage","message":"The parts, version or edition covered by this disclosure have not been specified."}]},{"id":"DISC-0023","item_id":"ITEM-0013","source_id":"SRC-0020","year":"1990","date_precision":"year","disclosure_method":"academic_research","extent":"summary","coverage":"Doctrine and ritual, including the structure of the mantra.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0023","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0024","item_id":"ITEM-0014","source_id":"SRC-0021","year":"1913","date_precision":"year","disclosure_method":"academic_research","extent":"full","coverage":"The form of the rite prescribed by the Mahānirvāṇa Tantra.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0024","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0025","item_id":"ITEM-0015","source_id":"SRC-0022","year":"1657","date_precision":"year","disclosure_method":"academic_research","extent":"full","coverage":"Fifty Upanishads, in Persian.","review_status":"unreviewed","notes":"Made for a Mughal prince, outside the Brahmanical rules of transmission.","quality_issues":[{"table":"disclosures","record_id":"DISC-0025","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0026","item_id":"ITEM-0015","source_id":"SRC-0023","year":"1801","date_precision":"year","disclosure_method":"academic_research","extent":"full","coverage":"The same fifty Upanishads, in Latin from the Persian.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0026","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0027","item_id":"ITEM-0016","source_id":"SRC-0025","year":"1971","date_precision":"year","disclosure_method":"academic_research","extent":"summary","coverage":"","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0027","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"disclosures","record_id":"DISC-0027","code":"disclosure_without_coverage","message":"The parts, version or edition covered by this disclosure have not been specified."}]},{"id":"DISC-0028","item_id":"ITEM-0016","source_id":"SRC-0026","year":"2007","date_precision":"year","disclosure_method":"academic_research","extent":"summary","coverage":"","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0028","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"disclosures","record_id":"DISC-0028","code":"disclosure_without_coverage","message":"The parts, version or edition covered by this disclosure have not been specified."}]},{"id":"DISC-0029","item_id":"ITEM-0017","source_id":"SRC-0027","year":"1937","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Initiation and other rites as described in Bektashi texts and by informants.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0029","code":"record_unreviewed","message":"Record review status is unreviewed; 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review is not proof of truth."}]},{"id":"DISC-0032","item_id":"ITEM-0019","source_id":"SRC-0031","year":"195","date_precision":"circa","disclosure_method":"exposure_publication","extent":"partial","coverage":"What Clement presents as the initiates' formula, with polemical claims about the rites.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0032","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0033","item_id":"ITEM-0019","source_id":"SRC-0032","year":"1961","date_precision":"year","disclosure_method":"academic_research","extent":"summary","coverage":"","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0033","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"disclosures","record_id":"DISC-0033","code":"disclosure_without_coverage","message":"The parts, version or edition covered by this disclosure have not been specified."}]},{"id":"DISC-0034","item_id":"ITEM-0020","source_id":"SRC-0033","year":"1903","date_precision":"year","disclosure_method":"reconstruction","extent":"summary","coverage":"Reconstructed from monuments, inscriptions and Christian writers.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0034","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0035","item_id":"ITEM-0021","source_id":"SRC-0034","year":"1901","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Selected Oraibi initiation passages at printed pp. 93–94, 105 and 120; pp. 93 and 120 checked visually.","review_status":"reviewed","notes":"The publication contains a wider cycle and photographs; the whole publication was not inspected. The separate Stephen disclosure is not upgraded.","quality_issues":[]},{"id":"DISC-0036","item_id":"ITEM-0021","source_id":"SRC-0035","year":"1936","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Ceremonies at First Mesa, 1891–1894.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0036","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0037","item_id":"ITEM-0022","source_id":"SRC-0036","year":"1995","date_precision":"year","disclosure_method":"court_record","extent":"reference","coverage":"Inquires into whether the knowledge was fabricated; does not publish it.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0037","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0038","item_id":"ITEM-0022","source_id":"SRC-0038","year":"1998","date_precision":"year","disclosure_method":"academic_research","extent":"reference","coverage":"","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0038","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"disclosures","record_id":"DISC-0038","code":"disclosure_without_coverage","message":"The parts, version or edition covered by this disclosure have not been specified."}]},{"id":"DISC-0039","item_id":"ITEM-0022","source_id":"SRC-0037","year":"2001","date_precision":"year","disclosure_method":"court_record","extent":"reference","coverage":"Judgment on whether the knowledge was fabricated; does not publish it.","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0039","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0040","item_id":"ITEM-0006","source_id":"SRC-0039","year":"2009","date_precision":"circa","disclosure_method":"leak","extent":"partial","coverage":"Hubbard's spoken account of the incident behind OT III, as given to Class VIII students","review_status":"unreviewed","notes":"Lecture recorded in 1968; date of first public release unknown. Year is when Anonymous publicised the recording.","quality_issues":[{"table":"disclosures","record_id":"DISC-0040","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0041","item_id":"ITEM-0006","source_id":"SRC-0040","year":"1987","date_precision":"year","disclosure_method":"journalism","extent":"summary","coverage":"OT III cosmology outline in the inspected third-party transcript; video frames, sound and timestamps not checked.","review_status":"unreviewed","notes":"Broadcast 27 April 1987.","quality_issues":[{"table":"disclosures","record_id":"DISC-0041","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0042","item_id":"ITEM-0007","source_id":"SRC-0041","year":"2013","date_precision":"year","disclosure_method":"leak","extent":"partial","coverage":"Identified endowment video; duration, uploader description and upload date checked, ordinance sequence not yet reviewed.","review_status":"unreviewed","notes":"Uploaded 15 May 2013; uploader claims footage from two occasions in 2011–2012. This corrects the circa-2017 circulation-date placeholder. Covert origin and edited sequence remain uploader claims.","quality_issues":[{"table":"disclosures","record_id":"DISC-0042","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0043","item_id":"ITEM-0006","source_id":"SRC-0042","year":"1996","date_precision":"circa","disclosure_method":"journalism","extent":"partial","coverage":"Summary of OT III with quotations of Hubbard's handwritten text and of the Incident I and II descriptions","review_status":"unreviewed","notes":"Spaink withdrew the full text on legal advice and published this summary instead.","quality_issues":[{"table":"disclosures","record_id":"DISC-0043","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0044","item_id":"ITEM-0010","source_id":"SRC-0043","year":"2016","date_precision":"month","disclosure_method":"court_record","extent":"partial","coverage":"Provisions on child sexual abuse: scriptural offences, standards of proof, investigation and judicial committees","review_status":"unreviewed","notes":"Quoted and summarised from the handbook in evidence before the Royal Commission (public hearing July–August 2015).","quality_issues":[{"table":"disclosures","record_id":"DISC-0044","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0045","item_id":"ITEM-0003","source_id":"SRC-0007","year":"1910","date_precision":"month","disclosure_method":"defector_testimony","extent":"partial","coverage":"The ritual of the 5°=6° grade of Adeptus Minor (No. III, March 1910); not yet compared with Regardie for completeness","review_status":"unreviewed","notes":"S. L. MacGregor Mathers sought an injunction against this number. Its editorial note says an order restraining publication was made two days after advance copies were delivered, continued by Bucknill J, and dissolved by the Court of Appeal.","quality_issues":[{"table":"disclosures","record_id":"DISC-0045","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0046","item_id":"ITEM-0023","source_id":"SRC-0049","year":"1892","date_precision":"year","disclosure_method":"exposure_publication","extent":"partial","coverage":"Purported organisation, history and ceremonies of Palladism","review_status":"reviewed","notes":"Fabricated: see SRC-0049 and CLM-0044.","quality_issues":[]},{"id":"DISC-0047","item_id":"ITEM-0007","source_id":"SRC-0047","year":"1990","date_precision":"day","disclosure_method":"journalism","extent":"reference","coverage":"Names three elements dropped from the ceremony in 1990; does not describe the ceremony","review_status":"reviewed","notes":"","quality_issues":[]},{"id":"DISC-0048","item_id":"ITEM-0024","source_id":"SRC-0052","year":"1866","date_precision":"year","disclosure_method":"academic_research","extent":"full","coverage":"The lodge ritual, the thirty-six articles of the oath and the catechism, with the Chinese text","review_status":"reviewed","notes":"Made from manuscripts seized by the Dutch colonial police.","quality_issues":[]},{"id":"DISC-0049","item_id":"ITEM-0025","source_id":"SRC-0052","year":"1866","date_precision":"year","disclosure_method":"academic_research","extent":"full","coverage":"Signs on the road, on board ship, at the lodge and with tea-cups","review_status":"reviewed","notes":"","quality_issues":[]},{"id":"DISC-0050","item_id":"ITEM-0026","source_id":"SRC-0053","year":"317","date_precision":"circa","disclosure_method":"voluntary_release","extent":"summary","coverage":"Describes the covenants and names the scriptures; withholds the oral instructions","review_status":"reviewed","notes":"Written by a recipient of the methods.","quality_issues":[]},{"id":"DISC-0051","item_id":"ITEM-0013","source_id":"SRC-0054","year":"1922","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"The structure of the fifteen-letter mantra and its Kādi and Hādi forms, without the mantra itself","review_status":"reviewed","notes":"","quality_issues":[]},{"id":"DISC-0052","item_id":"ITEM-0017","source_id":"SRC-0055","year":"1868","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"The admission ceremony; not the oral vows","review_status":"reviewed","notes":"","quality_issues":[]},{"id":"DISC-0053","item_id":"ITEM-0016","source_id":"SRC-0055","year":"1868","date_precision":"year","disclosure_method":"academic_research","extent":"summary","coverage":"Lineage and the method of the silent remembrance","review_status":"reviewed","notes":"","quality_issues":[]},{"id":"DISC-0054","item_id":"ITEM-0027","source_id":"SRC-0056","year":"1866","date_precision":"year","disclosure_method":"defector_testimony","extent":"partial","coverage":"The stages of initiation, prayers and festivals, as given by al-Adhani","review_status":"reviewed","notes":"Al-Adhani's book appeared at Beirut about 1864; Salisbury's translation brought it to Western readers.","quality_issues":[]},{"id":"DISC-0055","item_id":"ITEM-0028","source_id":"SRC-0057","year":"1886","date_precision":"year","disclosure_method":"academic_research","extent":"summary","coverage":"The rules of initiation and studentship in chapter II; names the Sāvitrī by its opening word without quoting it","review_status":"reviewed","notes":"","quality_issues":[]},{"id":"DISC-0056","item_id":"ITEM-0028","source_id":"SRC-0058","year":"1890","date_precision":"circa","disclosure_method":"academic_research","extent":"full","coverage":"The verse itself (Rig-veda 3.62.10), in English translation","review_status":"reviewed","notes":"Volume 2 of the first edition (1889–1892). 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Selected passages of a 1903-based edited transcription inspected on 2026-11-04; full original leaves and all 25 figure readings not collated. 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read only through search-inside passages so far","review_status":"unreviewed","notes":"","quality_issues":[{"table":"disclosures","record_id":"DISC-0070","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0071","item_id":"ITEM-0037","source_id":"SRC-0086","year":"2022","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Paulsen's explanation of all five rows of figures and of how he played the drum, quoted from the court record in translation","review_status":"reviewed","notes":"","quality_issues":[]},{"id":"DISC-0072","item_id":"ITEM-0039","source_id":"SRC-0085","year":"1962","date_precision":"year","disclosure_method":"academic_research","extent":"summary","coverage":"Names, plant 'family', hidden plantings, dosage and an informant's account of the curing rite; Wasson's own session with a curandera","review_status":"reviewed","notes":"","quality_issues":[]},{"id":"DISC-0073","item_id":"ITEM-0040","source_id":"SRC-0087","year":"2015","date_precision":"year","disclosure_method":"investigative_report","extent":"summary","coverage":"Secrecy, coercion and documented cases; 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no complete ritual text.","review_status":"reviewed","notes":"The date identifies this source or publication, not necessarily the first public disclosure of the material.","quality_issues":[]},{"id":"DISC-0077","item_id":"ITEM-0043","source_id":"SRC-0089","year":"2022","date_precision":"year","disclosure_method":"court_record","extent":"summary","coverage":"Admission collateral, concealed leadership, branding design and ceremony script; general case allegations are not catalogued.","review_status":"reviewed","notes":"The date identifies this source or publication, not necessarily the first public disclosure of the material.","quality_issues":[]},{"id":"DISC-0081","item_id":"ITEM-0005","source_id":"SRC-0093","year":"","date_precision":"unknown","disclosure_method":"exposure_publication","extent":"partial","coverage":"Ninth-degree arcanum and Eucharist; online-copy publication date not established.","review_status":"reviewed","notes":"The date identifies this source or publication, not necessarily the first public disclosure of the material.","quality_issues":[]},{"id":"DISC-0082","item_id":"ITEM-0005","source_id":"SRC-0094","year":"","date_precision":"unknown","disclosure_method":"exposure_publication","extent":"partial","coverage":"Ninth-degree commentary, partner knowledge, physical consent and gendered agency.","review_status":"reviewed","notes":"The date identifies this source or publication, not necessarily the first public disclosure of the material.","quality_issues":[]},{"id":"DISC-0083","item_id":"ITEM-0005","source_id":"SRC-0095","year":"2024","date_precision":"year","disclosure_method":"academic_research","extent":"summary","coverage":"Historical sexual degree teachings, sexual-fluid sacrament and coded liturgical language.","review_status":"reviewed","notes":"The date identifies this source or publication, not necessarily the first public disclosure of the material.","quality_issues":[]},{"id":"DISC-0084","item_id":"ITEM-0045","source_id":"SRC-0096","year":"1897","date_precision":"year","disclosure_method":"academic_research","extent":"summary","coverage":"An initiate’s admission, name and skull-bowl account; no mantra wording or complete initiation script.","review_status":"reviewed","notes":"Publication date, not a claim of first disclosure. The source’s transmission and observation limits are retained.","quality_issues":[]},{"id":"DISC-0085","item_id":"ITEM-0006","source_id":"SRC-0097","year":"2008","date_precision":"year","disclosure_method":"leak","extent":"partial","coverage":"OT III sheets and course-pack contents within the compilation; selected portions inspected.","review_status":"reviewed","notes":"Release dated 24 March 2008 by WikiLeaks; this does not establish first public disclosure of every component.","quality_issues":[]},{"id":"DISC-0086","item_id":"ITEM-0046","source_id":"SRC-0097","year":"2008","date_precision":"year","disclosure_method":"leak","extent":"partial","coverage":"NOTs theory, restricted distribution, repair instructions and session factors; selected sheets inspected.","review_status":"reviewed","notes":"A byte-identified compilation, not an independently authenticated original archive.","quality_issues":[]},{"id":"DISC-0087","item_id":"ITEM-0047","source_id":"SRC-0097","year":"2008","date_precision":"year","disclosure_method":"reconstruction","extent":"partial","coverage":"New OT VIII Study and Procedure Debrief, pp. 523–527; opening and procedure inspected.","review_status":"reviewed","notes":"The debrief dates its claimed recollection to 1991; the source compilation was published in 2008.","quality_issues":[]},{"id":"DISC-0088","item_id":"ITEM-0007","source_id":"SRC-0098","year":"2012","date_precision":"year","disclosure_method":"leak","extent":"partial","coverage":"Veil instructions: page, selected video frames and English automatic captions inspected; no full audio review.","review_status":"reviewed","notes":"Upload dated 20 August 2012; recording date is not established.","quality_issues":[]},{"id":"DISC-0089","item_id":"ITEM-0007","source_id":"SRC-0099","year":"2012","date_precision":"year","disclosure_method":"leak","extent":"reference","coverage":"Archive metadata advertises a full ceremony; the recording and its actual coverage were not inspected.","review_status":"unreviewed","notes":"The leak classification follows the advertised restricted subject; recording origin and acquisition route remain unestablished.","quality_issues":[{"table":"disclosures","record_id":"DISC-0089","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"DISC-0090","item_id":"ITEM-0048","source_id":"SRC-0009","year":"1973","date_precision":"year","disclosure_method":"exposure_publication","extent":"partial","coverage":"De Homunculo Epistola as transcribed in the exposed collection; wording not collated against print.","review_status":"reviewed","notes":"The 1973 date belongs to the attributed book edition, not the web upload.","quality_issues":[]},{"id":"DISC-0091","item_id":"ITEM-0049","source_id":"SRC-0101","year":"1891","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Acquisition narrative and selected formulas, with printed page locators.","review_status":"reviewed","notes":"Publication year, not an established first-ever disclosure date.","quality_issues":[]},{"id":"DISC-0092","item_id":"ITEM-0050","source_id":"SRC-0102","year":"1904","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Preface and selected rites and interpretations from the secret division, not the entire public and private cycle.","review_status":"reviewed","notes":"The text also describes cylinders; those recordings were not located or inspected.","quality_issues":[]},{"id":"DISC-0093","item_id":"ITEM-0051","source_id":"SRC-0103","year":"1928","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Transmission rights, an Old-age wi’gi’e and paid instruction to the mother.","review_status":"reviewed","notes":"Different gentes and versions remain distinct.","quality_issues":[]},{"id":"DISC-0094","item_id":"ITEM-0052","source_id":"SRC-0104","year":"2002","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Hain account at selected pages, including secrecy enforcement and mothers’ songs.","review_status":"reviewed","notes":"Year belongs to the inspected second edition; first publication not established.","quality_issues":[]},{"id":"DISC-0095","item_id":"ITEM-0052","source_id":"SRC-0105","year":"1977","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Liner notes and repertoire description only; not an audition of the recording.","review_status":"reviewed","notes":"The singer’s willingness is reported by Chapman; it is not evidence of every community member’s consent.","quality_issues":[]},{"id":"DISC-0096","item_id":"ITEM-0053","source_id":"SRC-0106","year":"2001","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Barasana discussion at pp. 31–35 through a comparative chapter.","review_status":"reviewed","notes":"Dependent on cited earlier fieldwork; not two independent accounts.","quality_issues":[]},{"id":"DISC-0097","item_id":"ITEM-0054","source_id":"SRC-0107","year":"1929","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Training chapter’s instruction, sacred language and disagreement about formal tuition.","review_status":"reviewed","notes":"The Archive item date does not replace the inspected volume’s 1929 title page.","quality_issues":[]},{"id":"DISC-0098","item_id":"ITEM-0055","source_id":"SRC-0108","year":"1899","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Chapter V, selected passages on custodianship and secret-name transmission.","review_status":"reviewed","notes":"No blanket endorsement of the book’s explanations or pan-Arrernte/current applicability.","quality_issues":[]},{"id":"DISC-0100","item_id":"ITEM-0057","source_id":"SRC-0110","year":"1933","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Introduction and Long Valley initiation/hesi passages at pp. 139, 223–225.","review_status":"reviewed","notes":"Retrospective local testimony collected in 1931; no pan-Patwin inference.","quality_issues":[]},{"id":"DISC-0101","item_id":"ITEM-0058","source_id":"SRC-0111","year":"1982","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Selected secrecy, initiation and observation passages read from scan/OCR; original journal page locators retained.","review_status":"reviewed","notes":"Original source includes graphic descriptions; dataset summaries of sexual rites remain non-graphic.","quality_issues":[]},{"id":"DISC-0102","item_id":"ITEM-0059","source_id":"SRC-0112","year":"2008","date_precision":"year","disclosure_method":"defector_testimony","extent":"partial","coverage":"Invitation, secrecy instructions, ceremony description and memory caveat in archived transcription.","review_status":"reviewed","notes":"Not an independently authenticated original script or a 2002 recording.","quality_issues":[]},{"id":"DISC-0103","item_id":"ITEM-0059","source_id":"SRC-0113","year":"","date_precision":"unknown","disclosure_method":"voluntary_release","extent":"reference","coverage":"Official manual’s restriction on discussing the named ordinance only.","review_status":"reviewed","notes":"No ceremony content is disclosed by this notice; publication year unestablished.","quality_issues":[]},{"id":"DISC-0104","item_id":"ITEM-0060","source_id":"SRC-0114","year":"2012","date_precision":"year","disclosure_method":"exposure_publication","extent":"partial","coverage":"Edition notice; The Warning at printed p. 22; First-Degree Initiation at pp. 43–45.","review_status":"reviewed","notes":"2012 is the stated web-edition year, not the first exposure or a verified manuscript date.","quality_issues":[]},{"id":"DISC-0105","item_id":"ITEM-0060","source_id":"SRC-0115","year":"","date_precision":"unknown","disclosure_method":"exposure_publication","extent":"reference","coverage":"Editorial account of compilation, Internet-file origin and estimated dates.","review_status":"reviewed","notes":"Dating, original posting and manuscript fidelity remain uncertain.","quality_issues":[]},{"id":"DISC-0106","item_id":"ITEM-0058","source_id":"SRC-0116","year":"2011","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Secrecy/discourse discussion and final historical-scope footnote.","review_status":"reviewed","notes":"Same-author retrospective, not independent corroboration of the 1982 report.","quality_issues":[]},{"id":"DISC-0107","item_id":"ITEM-0061","source_id":"SRC-0117","year":"1904","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Selected Ko’tikili initiation passages at pp. 102–104, including the mask revelation and secrecy threat.","review_status":"reviewed","notes":"Year identifies the cited publication, not an established earliest-ever disclosure or present-day practice.","quality_issues":[]},{"id":"DISC-0108","item_id":"ITEM-0062","source_id":"SRC-0117","year":"1904","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Wood-fraternity ceremony identified as occurring in 1892 at p. 451; preparation at pp. 451–452 and novice sequence at pp. 457–458.","review_status":"reviewed","notes":"Year identifies the cited publication, not an established earliest-ever disclosure or present-day practice.","quality_issues":[]},{"id":"DISC-0109","item_id":"ITEM-0063","source_id":"SRC-0118","year":"1928","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Appendix A’s translated covenant at pp. 57–58, with closed-admission discussion at pp. 42–43.","review_status":"reviewed","notes":"Year identifies the cited publication, not an established earliest-ever disclosure or present-day practice.","quality_issues":[]},{"id":"DISC-0110","item_id":"ITEM-0064","source_id":"SRC-0119","year":"1958","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Selected karoko passages pp. 63–67 and the separately labelled origin myth pp. 89–91; preface checked for field dates.","review_status":"reviewed","notes":"A publication year is not an established earliest disclosure date. For the mirrored manual, the dates of first online exposure and first inclusion of the selected prescriptions remain unestablished; exposure_publication describes the inspected posting, not proof of an unauthorized leak.","quality_issues":[]},{"id":"DISC-0111","item_id":"ITEM-0065","source_id":"SRC-0120","year":"1969","date_precision":"year","disclosure_method":"academic_research","extent":"partial","coverage":"Secrecy framing pp. 139–140 and selected initiation passages pp. 161, 164–167; images 165–166 checked.","review_status":"reviewed","notes":"A publication year is not an established earliest disclosure date. For the mirrored manual, the dates of first online exposure and first inclusion of the selected prescriptions remain unestablished; exposure_publication describes the inspected posting, not proof of an unauthorized leak.","quality_issues":[]},{"id":"DISC-0112","item_id":"ITEM-0066","source_id":"SRC-0121","year":"","date_precision":"unknown","disclosure_method":"exposure_publication","extent":"partial","coverage":"Mirror text: imprint, introduction and selected pp. 23, 57–60, 98–99. The underlying PDF and complete manual were not inspected.","review_status":"reviewed","notes":"A publication year is not an established earliest disclosure date. For the mirrored manual, the dates of first online exposure and first inclusion of the selected prescriptions remain unestablished; exposure_publication describes the inspected posting, not proof of an unauthorized leak.","quality_issues":[]}],"claims":[{"id":"CLM-0001","item_id":"ITEM-0001","claim_type":"historical_practice","suppression_method":"","statement":"A three-degree system ending in the Master Mason degree was being worked in English lodges.","period":"by 1730","claim_support":"single_source","supporting_source_ids":"SRC-0002","independent_source_ids":"","contradicting_source_ids":"","locators":"","review_status":"unreviewed","verification_notes":"Prichard's exposure describes the third degree; no second independent source is recorded yet.","quality_issues":[{"table":"claims","record_id":"CLM-0001","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"claims","record_id":"CLM-0001","code":"claim_without_locator","message":"No page, section, exhibit or timestamp is recorded."}]},{"id":"CLM-0002","item_id":"ITEM-0006","claim_type":"content","suppression_method":"","statement":"The OT III materials contain a cosmological narrative centred on a figure named Xenu.","period":"","claim_support":"insufficient","supporting_source_ids":"SRC-0010;SRC-0011;SRC-0012","independent_source_ids":"","contradicting_source_ids":"","locators":"","review_status":"unreviewed","verification_notes":"Neither court file has yet been read for this dataset; the assessment rests on their reported contents. Separate court cases do not establish independent provenance of the exhibits. SRC-0012 drew partly on court-filed material. The assertion is retained pending direct inspection and source-dependence checks.","quality_issues":[{"table":"claims","record_id":"CLM-0002","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"claims","record_id":"CLM-0002","code":"claim_without_locator","message":"No page, section, exhibit or timestamp is recorded."},{"table":"claims","record_id":"CLM-0002","code":"claim_insufficient","message":"Claim support is insufficient; retain that qualification when quoting or training."}]},{"id":"CLM-0003","item_id":"ITEM-0007","claim_type":"change","suppression_method":"","statement":"Penalty gestures were removed from the endowment ceremony.","period":"1990","claim_support":"single_source","supporting_source_ids":"SRC-0013","independent_source_ids":"","contradicting_source_ids":"","locators":"","review_status":"unreviewed","verification_notes":"Only one source recorded so far; contemporary press reports would make it independently corroborated. The 1990 press report SRC-0047 lists other changes (CLM-0041) but does not mention the penalties.","quality_issues":[{"table":"claims","record_id":"CLM-0003","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"claims","record_id":"CLM-0003","code":"claim_without_locator","message":"No page, section, exhibit or timestamp is recorded."}]},{"id":"CLM-0004","item_id":"ITEM-0009","claim_type":"content","suppression_method":"","statement":"Instruction begins with a puja chanted in Sanskrit by the teacher, at which the student makes offerings.","period":"1970s","claim_support":"single_source","supporting_source_ids":"SRC-0015","independent_source_ids":"","contradicting_source_ids":"","locators":"","review_status":"unreviewed","verification_notes":"Based on the court's findings in Malnak v. Yogi.","quality_issues":[{"table":"claims","record_id":"CLM-0004","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."},{"table":"claims","record_id":"CLM-0004","code":"claim_without_locator","message":"No page, section, exhibit or timestamp is recorded."}]},{"id":"CLM-0005","item_id":"ITEM-0015","claim_type":"other","suppression_method":"","statement":"Śaṅkara's commentary on the Brahmasūtra holds that śūdras are not entitled to study the Veda.","period":"c. 8th century","claim_support":"single_source","supporting_source_ids":"SRC-0024","independent_source_ids":"","contradicting_source_ids":"","locators":"Brahmasūtra-bhāṣya 1.3.34–38","review_status":"unreviewed","verification_notes":"Based on the commentary's own text.","quality_issues":[{"table":"claims","record_id":"CLM-0005","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"CLM-0006","item_id":"ITEM-0018","claim_type":"content","suppression_method":"","statement":"The Mishnah forbids expounding the account of the chariot even to one student, unless the student is a sage who understands on his own.","period":"c. 200 CE","claim_support":"single_source","supporting_source_ids":"SRC-0030","independent_source_ids":"","contradicting_source_ids":"","locators":"Ḥagigah 2:1","review_status":"unreviewed","verification_notes":"Based on the Mishnah's own text.","quality_issues":[{"table":"claims","record_id":"CLM-0006","code":"record_unreviewed","message":"Record review status is unreviewed; review is not proof of truth."}]},{"id":"CLM-0007","item_id":"ITEM-0022","claim_type":"other","suppression_method":"","statement":"The restricted women's knowledge about Hindmarsh Island was fabricated.","period":"1994–1995","claim_support":"contradicted","supporting_source_ids":"SRC-0036","independent_source_ids":"","contradicting_source_ids":"SRC-0037","locators":"SRC-0036: report of 19 December 1995; SRC-0037: paras 133, 199, 330","review_status":"reviewed","verification_notes":"The Royal Commission (1995) concluded the whole of the women's business was a fabrication. The judgment records that Dr Kartinyeri did not give evidence to the Commission and that the contents of the sealed envelopes were not before it (para 133). In 2001 von Doussa J heard evidence from several Ngarrindjeri women supporting its genuineness (para 330) and was not satisfied, on the balance of probabilities, that it was fabricated or was not part of Aboriginal tradition (para 199). The two bodies are independent and heard different evidence. Checked against the judgment text on 2026-11-04.","quality_issues":[{"table":"claims","record_id":"CLM-0007","code":"claim_contradicted","message":"Claim support is contradicted; retain that qualification when quoting or training."}]},{"id":"CLM-0008","item_id":"ITEM-0001","claim_type":"content","suppression_method":"","statement":"In the Entered Apprentice obligation the candidate promises not to write, print, carve or engrave the secrets, under a penalty of having his throat cut, his tongue taken from the roof of his mouth and his heart plucked out, these to be buried in the sea sands a cable's length from shore, and his body burnt and the ashes scattered.","period":"1730","claim_support":"single_source","supporting_source_ids":"SRC-0002","independent_source_ids":"","contradicting_source_ids":"","locators":"Enter'd 'Prentice's Part, pp. 11–12","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0009","item_id":"ITEM-0001","claim_type":"content","suppression_method":"","statement":"In the Entered Apprentice obligation the candidate swears under a penalty of having his throat cut across, his tongue torn out by its roots and his body buried in the rough sands of the sea at low-water mark.","period":"1860s (United States)","claim_support":"single_source","supporting_source_ids":"SRC-0006","independent_source_ids":"","contradicting_source_ids":"","locators":"p. 35","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Pagination is that of the Dick & Fitzgerald third edition as marked in the open transcription. Not counted as corroborating the 1730 wording: Duncan may draw on earlier exposures.","quality_issues":[]},{"id":"CLM-0010","item_id":"ITEM-0001","claim_type":"content","suppression_method":"","statement":"The Master's Part tells how Hiram was killed by three Fellow-Crafts with a setting maul, setting tool and setting beadle, hidden under rubbish and then buried on the brow of a hill, and found fifteen days later by fifteen brethren when a shrub came away easily from the disturbed ground; a sprig of cassia was placed at the head of the grave.","period":"1730","claim_support":"single_source","supporting_source_ids":"SRC-0002","independent_source_ids":"","contradicting_source_ids":"","locators":"Master's Part, pp. 25–27","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0011","item_id":"ITEM-0002","claim_type":"content","suppression_method":"","statement":"The Entered Apprentice sign is made by drawing the four fingers of the right hand across the throat; the token is the ball of the thumb pressed on the first knuckle of the other's forefinger; the words Boaz and Jachin, the two pillars of Solomon's porch, are given by lettering them alternately.","period":"1730","claim_support":"single_source","supporting_source_ids":"SRC-0002","independent_source_ids":"","contradicting_source_ids":"","locators":"Enter'd 'Prentice's Part","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. The OCR does not preserve page numbers for this part.","quality_issues":[]},{"id":"CLM-0012","item_id":"ITEM-0002","claim_type":"content","suppression_method":"","statement":"The Master's word, Machbenah, said to mean 'the builder is smitten', is whispered in the ear while the two men stand on the Five Points of Fellowship: hand to hand, foot to foot, cheek to cheek, knee to knee and hand in back.","period":"1730","claim_support":"single_source","supporting_source_ids":"SRC-0002","independent_source_ids":"","contradicting_source_ids":"","locators":"Master's Part, pp. 27–28","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0013","item_id":"ITEM-0002","claim_type":"content","suppression_method":"","statement":"The pass-word of the Fellow Craft degree is Shibboleth and that of the Master Mason degree is Tubal Cain; the grand word of the Master Mason degree, Mah-Hah-Bone, is given in low breath on the Five Points of Fellowship.","period":"1860s (United States)","claim_support":"single_source","supporting_source_ids":"SRC-0006","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 60, 89, 120","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Pagination is that of the Dick & Fitzgerald third edition as marked in the open transcription.","quality_issues":[]},{"id":"CLM-0014","item_id":"ITEM-0009","claim_type":"content","suppression_method":"","statement":"Each student received a mantra individually at a puja held in a closed room with only the teacher present, having brought a white handkerchief, flowers and fruit, before a table holding a picture of Guru Dev; a week or two earlier the student signed a promise never to reveal the mantra.","period":"1970s","claim_support":"single_source","supporting_source_ids":"SRC-0015","independent_source_ids":"","contradicting_source_ids":"","locators":"440 F. Supp. at 1305","review_status":"reviewed","verification_notes":"Checked against the opinion text on CourtListener on 2026-11-04. These are the court's findings of undisputed fact.","quality_issues":[]},{"id":"CLM-0015","item_id":"ITEM-0009","claim_type":"content","suppression_method":"","statement":"In the English translation of the puja chant supplied by the defendants, the teacher offers a series of items (a seat, ablution, cloth, sandalpaste, rice, a flower, incense, light, water, fruit, a betel leaf, a coconut and camphor light) to the lotus feet of Shri Guru Dev, bowing down after each.","period":"1970s","claim_support":"single_source","supporting_source_ids":"SRC-0015","independent_source_ids":"","contradicting_source_ids":"","locators":"440 F. Supp. at 1306–1307","review_status":"reviewed","verification_notes":"Checked against the opinion text on CourtListener on 2026-11-04. Complements CLM-0004.","quality_issues":[]},{"id":"CLM-0016","item_id":"ITEM-0014","claim_type":"content","suppression_method":"","statement":"The text names the five elements of worship as wine, meat, fish, parched grain and woman, ranks the kinds of each, says wine taken without the accompanying purificatory food is like poison, and holds that in the Kali age the fifth element should be only the practitioner's own wife.","period":"","claim_support":"single_source","supporting_source_ids":"SRC-0021","independent_source_ids":"","contradicting_source_ids":"","locators":"ch. VI, vv. 1–14 (1913 ed., pp. 103–104)","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Read from the readable copy of the same 1913 edition (ia:dli.ernet.205077). The text treats the elements as literal substances, with restrictions.","quality_issues":[]},{"id":"CLM-0017","item_id":"ITEM-0019","claim_type":"content","suppression_method":"","statement":"The password (synthema) of the Eleusinian initiates was a formula stating that the initiate had fasted, drunk the kykeon, taken something from the chest, handled it, and returned it by way of the basket to the chest.","period":"c. 195 CE","claim_support":"single_source","supporting_source_ids":"SRC-0031","independent_source_ids":"","contradicting_source_ids":"","locators":"Protrepticus 2.21 (Loeb ed. pp. 42–43)","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Butterworth renders kykeon as 'the draught' and notes an emendation that would change 'having done my task' to 'having tasted'. The source is hostile and its access to the rites is not established.","quality_issues":[]},{"id":"CLM-0018","item_id":"ITEM-0020","claim_type":"content","suppression_method":"","statement":"The initiate advanced through seven grades, named Raven (corax), Occult (cryphius), Soldier (miles), Lion (leo), Persian (Perses), Runner of the Sun (heliodromus) and Father (pater), and on some occasions wore costume suited to the grade.","period":"Roman Empire, 2nd–4th centuries CE","claim_support":"contradicted","supporting_source_ids":"SRC-0033;SRC-0044","independent_source_ids":"","contradicting_source_ids":"SRC-0045","locators":"SRC-0033: pp. 152–153; SRC-0044: Ep. 107.2, p. 292","review_status":"reviewed","verification_notes":"Checked against the Internet Archive texts on 2026-11-04. Cumont bases the list on Jerome, Ep. 107.2 (SRC-0044), whose 1912 CSEL edition also reads 'cryphius', and on inscriptions; the two are not independent. Contradicted only on the name of the second grade: the Felicissimus mosaic (SRC-0045, CLM-0043) assigns that place to the Nymphus (Bridegroom), the name used in modern scholarship. The other six names agree.","quality_issues":[{"table":"claims","record_id":"CLM-0018","code":"claim_contradicted","message":"Claim support is contradicted; retain that qualification when quoting or training."}]},{"id":"CLM-0019","item_id":"ITEM-0021","claim_type":"content","suppression_method":"","statement":"In the Katsina initiation, held in the Marau kiva after a sand mosaic is laid, each child is set on the mosaic and whipped with yucca switches by one of two Ho Katsinas, nominally with four strokes; a sponsor may take some of the strokes in the child's place.","period":"by 1901 (Oraibi)","claim_support":"single_source","supporting_source_ids":"SRC-0034","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 94–95, 103–104","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0020","item_id":"ITEM-0021","claim_type":"content","suppression_method":"","statement":"According to Voth, novices taught to regard the Katsinas as supernatural beings learn at the unmasked night dance that the performers are Hopi people.","period":"by 1901 (Oraibi)","claim_support":"single_source","supporting_source_ids":"SRC-0034","independent_source_ids":"","contradicting_source_ids":"","locators":"p. 120","review_status":"reviewed","verification_notes":"Printed p. 120 checked visually against the scan on 2026-11-04. This is the source’s account of performers and novices’ prior understanding, not independent verification of every participant’s beliefs or a conclusion about spiritual reality. Stephen’s separate First Mesa account remains unreviewed as corroboration.","quality_issues":[]},{"id":"CLM-0021","item_id":"ITEM-0003","claim_type":"content","suppression_method":"","statement":"In the Neophyte obligation the candidate pledges to keep secret the Order, its name, its members' names and its proceedings, and to study the occult sciences, under a penalty of submitting to a deadly current of will set in motion by the chiefs that would strike him dead or paralysed as if by lightning; the Hiereus touches him with a sword as the penalty is spoken.","period":"1909 (as published); Golden Dawn practice of the 1890s","claim_support":"single_source","supporting_source_ids":"SRC-0007","independent_source_ids":"","contradicting_source_ids":"","locators":"No. II, 'The Temple of Solomon the King', pp. 253–254","review_status":"reviewed","verification_notes":"Checked against a scan of The Equinox I(2) on 2026-11-04. Regardie's publication (SRC-0008), drawn from Stella Matutina papers rather than from Crowley, could corroborate it independently. A footnote says a later version, issued after the Horos scandal, softened the penalty wording.","quality_issues":[]},{"id":"CLM-0022","item_id":"ITEM-0003","claim_type":"content","suppression_method":"","statement":"The hoodwinked candidate, bound with a rope, is led round the temple, barred by the Kerux, purified with water and consecrated with fire, and challenged by the Hiereus, before the hoodwink is removed and the three chief officers receive him with the words 'Khabs Am Pekht'; the Hiereus then entrusts the signs, grip, grand word and current password, which this account does not print.","period":"1909 (as published)","claim_support":"single_source","supporting_source_ids":"SRC-0007;SRC-0008","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0007: No. II, pp. 254–257; SRC-0008: vol. 2, pp. 19–29","review_status":"reviewed","verification_notes":"Checked against a scan of The Equinox I(2) and the Internet Archive text of Regardie's Volume Two (1938) on 2026-11-04. The accounts describe related Golden Dawn and Stella Matutina ritual papers with a shared upstream tradition. Agreement between these versions is retained, but independent provenance of the relevant wording has not been established; counted conservatively as single_source. Regardie's version names the Stella Matutina at the reception.","quality_issues":[]},{"id":"CLM-0023","item_id":"ITEM-0003","claim_type":"content","suppression_method":"","statement":"After the admission the penalty is illustrated by a liquid that turns the colour of blood, and the ceremony closes with the words 'Khabs Am Pekht', 'Konx Om Pax' and 'Light in Extension'.","period":"1909 (as published)","claim_support":"single_source","supporting_source_ids":"SRC-0007;SRC-0008","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0007: No. II, pp. 259–260; SRC-0008: vol. 2, pp. 38, 43","review_status":"reviewed","verification_notes":"Checked against a scan of The Equinox I(2) and the Internet Archive text of Regardie's Volume Two (1938) on 2026-11-04. The accounts describe related Golden Dawn and Stella Matutina ritual papers with a shared upstream tradition. Agreement between these versions is retained, but independent provenance of the relevant wording has not been established; counted conservatively as single_source. Regardie's version names the Stella Matutina at the reception.","quality_issues":[]},{"id":"CLM-0024","item_id":"ITEM-0006","claim_type":"content","suppression_method":"","statement":"OT III describes Xenu, head of a Galactic Federation of 76 planets founded 95 million years ago, solving overpopulation by having people brought to Earth (called Teegeeack), placed by volcanoes and destroyed with hydrogen bombs; this is called Incident II. Xenu was later captured by loyal officers after a six-year battle and imprisoned in an electronic mountain trap.","period":"written c. 1967","claim_support":"single_source","supporting_source_ids":"SRC-0042","independent_source_ids":"","contradicting_source_ids":"","locators":"Hubbard's handwritten summary, as quoted by Spaink from Wakefield, The Road to Xenu, pp. 76–77; OT III p. 79","review_status":"reviewed","verification_notes":"Checked on 2026-11-04 against Karin Spaink's quotations of the OT III pages filed in the Fishman case (SRC-0042), not the exhibit itself; locators are the filing's page numbers as she gives them. The quoted handwritten text does not date Incident II itself; Spaink places it 75 million years ago, and Hubbard's figure of 75,000,000 years appears in CLM-0027.","quality_issues":[]},{"id":"CLM-0025","item_id":"ITEM-0006","claim_type":"content","suppression_method":"","statement":"After the explosions the disembodied beings (thetans) were subjected to more than 36 days of implanted pictures, including God, the Devil, angels, space opera, trains, helicopters and scenes resembling modern England, collectively called R6, and were then taken to Hawaii or Las Palmas and packaged into clusters.","period":"written c. 1967","claim_support":"single_source","supporting_source_ids":"SRC-0042","independent_source_ids":"","contradicting_source_ids":"","locators":"OT III pp. 79–80, 99","review_status":"reviewed","verification_notes":"Checked on 2026-11-04 against Karin Spaink's quotations of the OT III pages filed in the Fishman case (SRC-0042), not the exhibit itself; locators are the filing's page numbers as she gives them.","quality_issues":[]},{"id":"CLM-0026","item_id":"ITEM-0006","claim_type":"content","suppression_method":"","statement":"OT III also describes Incident I, set four quadrillion years ago at the start of the 'track', as a sequence of a loud snap, waves of light, a chariot, a cherub blowing a horn, further snaps and blackness.","period":"written c. 1967","claim_support":"single_source","supporting_source_ids":"SRC-0042","independent_source_ids":"","contradicting_source_ids":"","locators":"OT III pp. 99–100","review_status":"reviewed","verification_notes":"Checked on 2026-11-04 against Karin Spaink's quotations of the OT III pages filed in the Fishman case (SRC-0042), not the exhibit itself; locators are the filing's page numbers as she gives them.","quality_issues":[]},{"id":"CLM-0027","item_id":"ITEM-0006","claim_type":"content","suppression_method":"","statement":"The OT III procedure holds that a person's body is covered with clusters of these thetans (body thetans), which the student must audit one at a time through Incidents II and I; Hubbard warns that running the implant incorrectly can kill, for example by pneumonia, and says he himself went through it in December 1967, emerging alive, probably the only one ever to do so in 75,000,000 years.","period":"written c. 1967","claim_support":"single_source","supporting_source_ids":"SRC-0042","independent_source_ids":"","contradicting_source_ids":"","locators":"Hubbard's handwritten summary, as quoted by Spaink","review_status":"reviewed","verification_notes":"Checked on 2026-11-04 against Karin Spaink's quotations of the OT III pages filed in the Fishman case (SRC-0042), not the exhibit itself; locators are the filing's page numbers as she gives them.","quality_issues":[]},{"id":"CLM-0028","item_id":"ITEM-0008","claim_type":"content","suppression_method":"","statement":"The Druze books teach that God, who cannot be grasped by the senses or defined in words, has appeared to people at various times in human form, last as the Fatimid caliph al-Ḥākim bi-Amr Allāh at the start of the fifth century AH; that al-Ḥākim disappeared in 411 AH to test the faithful; and that he will return to triumph over his enemies.","period":"11th century (texts); summary published 1838","claim_support":"single_source","supporting_source_ids":"SRC-0014","independent_source_ids":"","contradicting_source_ids":"","locators":"vol. 1, Introduction, pp. i–ii","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. De Sacy's own summary of the Druze manuscripts in European libraries, not a translation of a single passage.","quality_issues":[]},{"id":"CLM-0029","item_id":"ITEM-0008","claim_type":"content","suppression_method":"","statement":"They teach that the Universal Intelligence, God's first creation, appeared in the time of al-Ḥākim as Ḥamza ibn Aḥmad, through whom all other creatures were made and who is the sole channel of religious knowledge and the only mediator with God.","period":"11th century (texts); summary published 1838","claim_support":"single_source","supporting_source_ids":"SRC-0014","independent_source_ids":"","contradicting_source_ids":"","locators":"vol. 1, Introduction, pp. ii–iii","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. De Sacy's own summary of the Druze manuscripts in European libraries, not a translation of a single passage.","quality_issues":[]},{"id":"CLM-0030","item_id":"ITEM-0008","claim_type":"content","suppression_method":"","statement":"They teach that the number of human beings is always the same and that souls pass successively into different bodies; that believers must keep Ḥamza's seven commandments, chiefly truthfulness, charity towards fellow believers, renunciation of their former religion, and submission to God's will; and that all earlier religions were imperfect figures of the true one, whose ritual laws are allegories now abrogated.","period":"11th century (texts); summary published 1838","claim_support":"single_source","supporting_source_ids":"SRC-0014","independent_source_ids":"","contradicting_source_ids":"","locators":"vol. 1, Introduction, pp. iii–iv","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. De Sacy's own summary of the Druze manuscripts in European libraries, not a translation of a single passage.","quality_issues":[]},{"id":"CLM-0031","item_id":"ITEM-0003","claim_type":"content","suppression_method":"","statement":"In the Neophyte grade the step is a short advance of the left foot; the signs are the Saluting Sign (leaning forward with both arms outstretched, as if groping for light), answered by the Sign of Silence (left forefinger on the lips); the grip is made foot to foot, the hands failing once to meet and then touching only the fingers; and the grand word Har-Par-Krat is whispered mouth to ear in syllables.","period":"1938 (as published); Stella Matutina practice","claim_support":"single_source","supporting_source_ids":"SRC-0008","independent_source_ids":"","contradicting_source_ids":"","locators":"vol. 2, Neophyte Ritual, pp. 29–30","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text of Volume Two (1938) on 2026-11-04. The ritual says the password changes every equinox, so that members who have left do not know it, and leaves it blank.","quality_issues":[]},{"id":"CLM-0032","item_id":"ITEM-0003","claim_type":"content","suppression_method":"","statement":"The grand words and passwords of the Outer Order grades are: Zelator, Adonai ha-Aretz and Nun Heh (mystic number 55); Theoricus, Shaddai El Chai and Mem Heh (45); Practicus, Elohim Tzabaoth and Eloah (36). The password of the Portal grade is Paroketh, the veil of the Tabernacle, exchanged letter by letter.","period":"1938 (as published); Stella Matutina practice","claim_support":"single_source","supporting_source_ids":"SRC-0008","independent_source_ids":"","contradicting_source_ids":"","locators":"vol. 2, pp. 55, 86, 115, 188","review_status":"reviewed","verification_notes":"Checked against the page images of Volume Two (1938) on 2026-11-04. Regardie spells the Practicus word ELOHIM TSABAOTH where it is explained and TZABAOTH in the ritual.","quality_issues":[]},{"id":"CLM-0033","item_id":"ITEM-0003","claim_type":"change","suppression_method":"","statement":"The penalty in the Neophyte obligation was changed: the version printed in 1909 calls down a deadly current of will from the chiefs of the Order that would strike the oath-breaker dead or paralysed, while the Stella Matutina version printed in 1938 sets expulsion for perjury and submission, by the candidate's own consent, to a stream of power set in motion by the Order's Divine Guardians.","period":"1890s–1930s","claim_support":"single_source","supporting_source_ids":"SRC-0007;SRC-0008","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0007: No. II, pp. 253–254; SRC-0008: vol. 2, pp. 22–24","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text of Volume Two (1938) on 2026-11-04. Also checked against The Equinox I(2). Each source attests one wording; the change itself is shown by comparing them, and the 1909 text's footnote also mentions a softened later wording.","quality_issues":[]},{"id":"CLM-0034","item_id":"ITEM-0003","claim_type":"content","suppression_method":"","statement":"The Neophyte obligation also binds the candidate not to copy any manuscript without the Second Order's permission, to keep every ritual or lecture under the Order's label, not to let himself be put into a passive state in which an uninitiated person or power could take control of his words or actions, and not to use his knowledge for evil magic.","period":"1938 (as published); Stella Matutina practice","claim_support":"single_source","supporting_source_ids":"SRC-0008","independent_source_ids":"","contradicting_source_ids":"","locators":"vol. 2, Neophyte Ritual, pp. 22–23","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text of Volume Two (1938) on 2026-11-04.","quality_issues":[]},{"id":"CLM-0035","item_id":"ITEM-0010","claim_type":"content","suppression_method":"","statement":"Every elder receives a copy of Shepherd the Flock of God on appointment, and the Governing Body gives final approval to its contents.","period":"2015","claim_support":"single_source","supporting_source_ids":"SRC-0043","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 16, 20","review_status":"reviewed","verification_notes":"Checked against the report on the Royal Commission's website on 2026-11-04. The Commission quotes the handbook; the handbook itself has not been read.","quality_issues":[]},{"id":"CLM-0036","item_id":"ITEM-0010","claim_type":"content","suppression_method":"","statement":"The handbook places child sexual abuse under the scriptural offences of porneia, brazen or loose conduct, and gross uncleanness, and defines what each includes; its 1991 predecessor, Pay Attention to Yourselves and All the Flock, also had a lesser offence of uncleanness covering momentary touching.","period":"2015","claim_support":"single_source","supporting_source_ids":"SRC-0043","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 23","review_status":"reviewed","verification_notes":"Checked against the report on the Royal Commission's website on 2026-11-04. The Commission quotes the handbook; the handbook itself has not been read.","quality_issues":[]},{"id":"CLM-0037","item_id":"ITEM-0010","claim_type":"content","suppression_method":"","statement":"Elders may take disciplinary action only on a confession, the testimony of two or three credible eyewitnesses to the same incident, or strong circumstantial evidence testified to by at least two witnesses (the two-witness rule). Without that, an accused person who denies the allegation continues to be viewed as innocent and the matter is left in Jehovah's hands.","period":"2015","claim_support":"single_source","supporting_source_ids":"SRC-0043","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 25–26","review_status":"reviewed","verification_notes":"Checked against the report on the Royal Commission's website on 2026-11-04. The Commission quotes the handbook; the handbook itself has not been read.","quality_issues":[]},{"id":"CLM-0038","item_id":"ITEM-0010","claim_type":"content","suppression_method":"","statement":"The current handbook appears to require a complainant to make the allegation in the presence of the accused, and documents in evidence require witnesses to put their allegations to a judicial committee in the accused's presence unless that is impractical; the organisation's witnesses testified that survivors of child sexual abuse are no longer required to confront their abuser.","period":"2015","claim_support":"single_source","supporting_source_ids":"SRC-0043","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 25–26","review_status":"reviewed","verification_notes":"Checked against the report on the Royal Commission's website on 2026-11-04. The Commission quotes the handbook; the handbook itself has not been read.","quality_issues":[]},{"id":"CLM-0039","item_id":"ITEM-0004","claim_type":"content","suppression_method":"","statement":"The First Knowledge Lecture covers the four elements and their qualities, the twelve signs of the zodiac by triplicity, the seven planets of the ancients and the lunar nodes, the Hebrew alphabet and the ten Sephiroth. It is followed by the Lesser Ritual of the Pentagram: with a steel dagger the student makes the Qabalistic Cross (Ateh, Malkuth, ve-Geburah, ve-Gedulah, le-Olam, Amen), draws a pentagram in each quarter while vibrating YHVH, Adonai, Eheieh and Agla, and calls on Raphael, Gabriel, Michael and Auriel.","period":"1937 (as published); Stella Matutina practice","claim_support":"single_source","supporting_source_ids":"SRC-0008","independent_source_ids":"","contradicting_source_ids":"","locators":"vol. 1, pp. 99–107","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text of Volume One (1937) on 2026-11-04. Regardie places the pentagram ritual immediately after the First Knowledge Lecture; the banishing form reverses the direction of the pentagrams.","quality_issues":[]},{"id":"CLM-0040","item_id":"ITEM-0001","claim_type":"change","suppression_method":"","statement":"In the United Grand Lodge of England a permissive variation of the obligations was allowed in 1964. On 11 June 1986 Grand Lodge resolved that all references to physical penalties be omitted from the obligations of the three degrees and of a Master Elect at installation, while keeping them elsewhere in the ceremonies; the resolution became an edict of Grand Lodge.","period":"1964–1986 (England)","claim_support":"single_source","supporting_source_ids":"SRC-0046","independent_source_ids":"","contradicting_source_ids":"","locators":"opening paragraph and account of the 1964 debate","review_status":"reviewed","verification_notes":"Checked against the online copy of the paper on 2026-11-04. Mendoza quotes the 1986 resolution. The Grand Lodge proceedings for 11 June 1986 would corroborate it.","quality_issues":[]},{"id":"CLM-0041","item_id":"ITEM-0007","claim_type":"change","suppression_method":"","statement":"In April 1990 the church dropped from the temple ceremony the vow in which women pledged obedience to their husbands, the wearing of face veils by women, and a portrayal of non-Mormon clergy as hirelings of Satan.","period":"1990","claim_support":"single_source","supporting_source_ids":"SRC-0047","independent_source_ids":"","contradicting_source_ids":"","locators":"whole report","review_status":"reviewed","verification_notes":"Checked against the archived report on 2026-11-04. A church spokeswoman declined to discuss the ceremony beyond general terms. The Tanners' 1990 book (SRC-0013) also covers these changes but has not been read.","quality_issues":[]},{"id":"CLM-0042","item_id":"ITEM-0007","claim_type":"stated_reason","suppression_method":"","statement":"The church's First Presidency says a dedicated temple is the most holy place of worship and that its ordinances are sacred and are not discussed outside a holy temple; it adds that details of temple work, including its language, have been adjusted periodically and will continue to be.","period":"2019","claim_support":"single_source","supporting_source_ids":"SRC-0048","independent_source_ids":"","contradicting_source_ids":"","locators":"statement of 2 January 2019","review_status":"reviewed","verification_notes":"Checked against the statement on the Church News site on 2026-11-04. The church describes the ceremony as sacred rather than secret.","quality_issues":[]},{"id":"CLM-0043","item_id":"ITEM-0020","claim_type":"content","suppression_method":"","statement":"The floor of the Felicissimus mithraeum at Ostia shows seven panels, each pairing a planet with the emblems of a grade, in ascending order: Mercury with the raven of the Corax, Venus with the lamp of the Nymphus (Bridegroom), Mars with the lance and bag of the Miles, Jupiter with the shovel or ladle for carrying fire of the Leo, the Moon with the sickle-sword of the Perses, the Sun with the whip of the Heliodromus, and Saturn with the Phrygian cap, patera and rod of the Pater.","period":"2nd half of the 3rd century CE (Ostia)","claim_support":"single_source","supporting_source_ids":"SRC-0045","independent_source_ids":"","contradicting_source_ids":"","locators":"description of the seven panels","review_status":"reviewed","verification_notes":"Checked against the website on 2026-11-04. The emblems are interpreted, not labelled; the site calls the Leo emblem a spade or perhaps a ladle and the Perses weapon a hamatus or falcatus ensis.","quality_issues":[]},{"id":"CLM-0044","item_id":"ITEM-0023","claim_type":"historical_practice","suppression_method":"","statement":"A Luciferian rite, Palladism, worshipped Satan in the back-lodges of a special rite superimposed on all the Masonic rites, and was founded at Charleston, where Albert Pike laid its foundations and a Masonic Luciferian pontiff was created.","period":"from 1870 (as alleged)","claim_support":"contradicted","supporting_source_ids":"SRC-0049","independent_source_ids":"","contradicting_source_ids":"SRC-0050;SRC-0051","locators":"SRC-0049: vol. 1, pp. 346–347; SRC-0050: ch. XII; SRC-0051: whole report","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text of Bataille, the Project Gutenberg text of Waite and the Papers Past report on 2026-11-04. Taxil, the hoax's organiser, publicly declared it invented in April 1897; Waite had already shown that Bataille's Singapore and Calcutta accounts described lodges and people that did not exist. The two contradicting sources are independent.","quality_issues":[{"table":"claims","record_id":"CLM-0044","code":"claim_contradicted","message":"Claim support is contradicted; retain that qualification when quoting or training."}]},{"id":"CLM-0045","item_id":"ITEM-0024","claim_type":"content","suppression_method":"","statement":"The oath has thirty-six articles, read aloud to the new members as they kneel. The first binds them to filial piety and obedience to superiors on pain of being struck by five thunderbolts; the second binds them to keep everything about the league secret from their wives and families, even a father from his son and an elder brother from a younger, on pain of dying and becoming a headless ghost.","period":"manuscripts of the 19th century (Dutch East Indies)","claim_support":"single_source","supporting_source_ids":"SRC-0052","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 135–136","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04; page numbers from the scan's page index.","quality_issues":[]},{"id":"CLM-0046","item_id":"ITEM-0024","claim_type":"content","suppression_method":"","statement":"After the oath the members rise to confirm it with blood: each new member first drinks a cup of tea to purify his mouth; the brethren prick their middle fingers with a silver needle and let the blood drip into wine, which is drunk (sometimes a cock's blood is used instead); then the new member beheads a white cock with a hatchet while verses are recited.","period":"manuscripts of the 19th century (Dutch East Indies)","claim_support":"single_source","supporting_source_ids":"SRC-0052","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 144–146","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04; page numbers from the scan's page index.","quality_issues":[]},{"id":"CLM-0047","item_id":"ITEM-0025","claim_type":"content","suppression_method":"","statement":"A member asked on the road where he comes from answers that he comes from the East, and asked where he is going, that he goes to join the myriads of brethren. When served tea he pours it back into the pot and refills the cups before drinking. Two cups side by side are the Sun-and-Moon tea; three in a row are the tea of the brotherhood, of which the guest drinks the middle cup.","period":"manuscripts of the 19th century (Dutch East Indies)","claim_support":"single_source","supporting_source_ids":"SRC-0052","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 167, 183, 189","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Schlegel gives dozens of further tea-cup arrangements, each with its verse.","quality_issues":[]},{"id":"CLM-0048","item_id":"ITEM-0026","claim_type":"content","suppression_method":"","statement":"Ge Hong says he received the alchemical scriptures from his master Zheng Yin at an altar on Mount Maji by covenant, together with oral instructions that were never written down. The scriptures require the recipient to cast golden figures of a man and a fish into east-flowing water as a pledge and to smear his lips with blood as a covenant; the Gold Liquid scripture has him cast eight ounces of gold in the form of a man into the water and drink blood as an oath before the oral instructions are told.","period":"c. 317 (as written); earlier transmission","claim_support":"single_source","supporting_source_ids":"SRC-0053","independent_source_ids":"","contradicting_source_ids":"","locators":"Neipian 4 (Jindan)","review_status":"reviewed","verification_notes":"Checked against the Chinese text on Wikisource on 2026-11-04.","quality_issues":[]},{"id":"CLM-0049","item_id":"ITEM-0026","claim_type":"content","suppression_method":"","statement":"The oral instructions for guarding the True One are received on an auspicious day after smearing the lips with the blood of a white animal, with white silk and silver as pledges and a gold tally cut and split between master and disciple; the names of the One are handed down from generation to generation only by mouth, under blood covenant. The Writ of the Three Sovereigns and the Charts of the True Forms of the Five Peaks are given only to those destined for immortality, once in forty years, with a blood covenant and pledges.","period":"c. 317 (as written)","claim_support":"single_source","supporting_source_ids":"SRC-0053","independent_source_ids":"","contradicting_source_ids":"","locators":"Neipian 18 (Dizhen), 19 (Xialan)","review_status":"reviewed","verification_notes":"Checked against the Chinese text on Wikisource on 2026-11-04.","quality_issues":[]},{"id":"CLM-0050","item_id":"ITEM-0026","claim_type":"stated_reason","suppression_method":"","statement":"The methods must be given only to the worthy: given to the wrong person, even for a mountain of jade, they will not work, and one who steals the formula without the proper transmission will never succeed; whoever passes on the books lightly brings misfortune on both giver and receiver, and if the instructions are told carelessly the spirit will not act.","period":"c. 317 (as written)","claim_support":"single_source","supporting_source_ids":"SRC-0053","independent_source_ids":"","contradicting_source_ids":"","locators":"Neipian 4 (Jindan), 18 (Dizhen)","review_status":"reviewed","verification_notes":"Checked against the Chinese text on Wikisource on 2026-11-04. Ge Hong attributes the first warning to the Yellow Emperor.","quality_issues":[]},{"id":"CLM-0051","item_id":"ITEM-0013","claim_type":"content","suppression_method":"","statement":"The Śrīvidyā is a mantra of fifteen letters, identified with the fifteen Nityā goddesses and the fifteen lunar days, in three sections called Vāgbhava, Kāmarāja and Śakti. The Kādi and Hādi forms differ in their first section, the Hādi form having five vowels and seven consonants there and the Kādi seven vowels and five consonants. The commentary says the method of worship of both forms must be learnt from the mouth of the guru.","period":"","claim_support":"single_source","supporting_source_ids":"SRC-0054","independent_source_ids":"","contradicting_source_ids":"","locators":"2nd ed. (1953), pp. 28–36","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04; page numbers from the scan's page index. The text describes the structure of the mantra but does not spell it out.","quality_issues":[]},{"id":"CLM-0052","item_id":"ITEM-0017","claim_type":"content","suppression_method":"","statement":"The candidate, recommended by two members, brings a sheep, which is sacrificed at the door; a rope of its wool is put round his neck. He is stripped of metal and most of his clothing (entirely, if he takes the vow of celibacy) and led before twelve seated members, one of them the shaykh, to stand on a twelve-sided stone in the centre of the hall with arms crossed and head bowed. Kneeling knee to knee with the shaykh, their right hands joined with thumbs raised, he hears Qur'an 48:10 recited into his ear. Meetings are guarded at the door, and further vows and secrets are said to be imparted only orally, under penalty.","period":"by 1868 (Ottoman Empire)","claim_support":"single_source","supporting_source_ids":"SRC-0055","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 166–168","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Brown reports, and doubts, a rumour that the shaykh whispers a pantheist doctrine under penalty of death.","quality_issues":[]},{"id":"CLM-0053","item_id":"ITEM-0016","claim_type":"content","suppression_method":"","statement":"In the Naqshbandi silent remembrance the shaykh recites the profession of faith in his heart while the disciple sits with his heart facing the shaykh's, eyes closed, mouth shut, tongue pressed to the roof of the mouth, teeth together and breath held, and repeats it with the heart and not the tongue, three times in one breath, until he can keep it up even in a crowd.","period":"by 1868 (Ottoman Empire)","claim_support":"single_source","supporting_source_ids":"SRC-0055","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 127–128","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Brown gives these as instructions from a member of the order.","quality_issues":[]},{"id":"CLM-0054","item_id":"ITEM-0027","claim_type":"content","suppression_method":"","statement":"Initiation is given to young men between eighteen and twenty in stages. At the first, before an assembly, the candidate drinks a cup of wine and has a sandal laid on his head under a white cloth while he is prayed over, and is enjoined to secrecy. Forty days later he drinks again, swears by the mystery of ʿAyn-Mīm-Sīn, and is told to repeat the word ʿAMS five hundred times a day, again under secrecy. After a further seven months (nine for common people) a third assembly receives him.","period":"1850s (Adana)","claim_support":"single_source","supporting_source_ids":"SRC-0056","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 229–231","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Al-Adhani's own account of his initiation, as summarised and translated by Salisbury.","quality_issues":[]},{"id":"CLM-0055","item_id":"ITEM-0027","claim_type":"content","suppression_method":"","statement":"The letters ʿAyn, Mīm and Sīn stand for ʿAli, the archetypal deity; Muhammad, the expressed deity or intermediary; and Salman al-Farisi, the communicator.","period":"1850s (Adana)","claim_support":"single_source","supporting_source_ids":"SRC-0056","independent_source_ids":"","contradicting_source_ids":"","locators":"p. 229","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Al-Adhani's explanation, as given by Salisbury.","quality_issues":[]},{"id":"CLM-0056","item_id":"ITEM-0028","claim_type":"content","suppression_method":"","statement":"The Sāvitrī is the Rig-veda verse 3.62.10, addressed to the god Savitṛ: a prayer that the worshippers may attain the god's excellent glory and that he may stimulate their prayers. Griffith calls it the Gāyatrī par excellence.","period":"","claim_support":"single_source","supporting_source_ids":"SRC-0058;SRC-0057","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0058: vol. 2, p. 87 (RV 3.62.10 and note); SRC-0057: note to II.77","review_status":"reviewed","verification_notes":"Checked against the Internet Archive texts on 2026-11-04. Griffith translates the verse; Bühler identifies the Sāvitrī with it. Both draw on the same Indian commentarial tradition, so they are not counted as independent.","quality_issues":[]},{"id":"CLM-0057","item_id":"ITEM-0028","claim_type":"content","suppression_method":"","statement":"Initiation should be given to a Brahmin boy in his eighth year from conception, a Kshatriya in his eleventh and a Vaiśya in his twelfth. Those not initiated by the sixteenth, twenty-second and twenty-fourth year respectively become Vrātyas, excluded from the Sāvitrī. Reciting the Sāvitrī at both twilights brings the merit of reciting the Vedas, and until initiated a boy may recite no Vedic text except at funeral rites, being on a level with a Śūdra.","period":"as prescribed (Manusmṛti)","claim_support":"single_source","supporting_source_ids":"SRC-0057","independent_source_ids":"","contradicting_source_ids":"","locators":"II.36–40, II.76–79, II.172","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. These are prescriptions of a law book, not evidence of how far they were followed.","quality_issues":[]},{"id":"CLM-0058","item_id":"ITEM-0028","claim_type":"stated_reason","suppression_method":"","statement":"Sacred knowledge must not be sown in barren soil: a teacher should rather die with it. Sacred Learning asks the Brahmin to guard it as his treasure, keep it from scorners and give it only to the pure, self-controlled, chaste and attentive. Whoever takes the Veda from a reciter without permission commits theft of the Veda and goes to hell.","period":"as prescribed (Manusmṛti)","claim_support":"single_source","supporting_source_ids":"SRC-0057","independent_source_ids":"","contradicting_source_ids":"","locators":"II.112–116 (p. 51)","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. The tradition's own law book.","quality_issues":[]},{"id":"CLM-0059","item_id":"ITEM-0029","claim_type":"content","suppression_method":"","statement":"The longer mountain retreats at Kinpusen, Kumano and Haguro culminate in the transmission of secret lore or in initiations. The chief consecration, the shōkanjō, is given at Jinzen near the end of the Ōmine retreat and symbolises that the practitioner has passed through the ten realms from hell to buddhahood and attained buddhahood in this body. Retreat and consecration together identify him with Fudō Myōō through a secret transmission.","period":"","claim_support":"single_source","supporting_source_ids":"SRC-0059","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 103–104, 108","review_status":"reviewed","verification_notes":"Checked against the publisher's PDF on 2026-11-04. Miyake notes that much about these rituals is hidden behind oral and secret transmission (p. 102).","quality_issues":[]},{"id":"CLM-0060","item_id":"ITEM-0029","claim_type":"historical_practice","suppression_method":"","statement":"In the 1980s few secret transmissions or initiations were given during the mountain retreats, and more lay people took part; the retreats remained the central practice at the major Shugendō centres.","period":"1980s","claim_support":"single_source","supporting_source_ids":"SRC-0059","independent_source_ids":"","contradicting_source_ids":"","locators":"p. 103","review_status":"reviewed","verification_notes":"Checked against the publisher's PDF on 2026-11-04. This describes the source's 1980s context; it does not establish present-day practice.","quality_issues":[]},{"id":"CLM-0061","item_id":"ITEM-0012","claim_type":"content","suppression_method":"","statement":"After a long period of preparatory austerities (kegyō), the initiand enters the altar (nyūdan), throws a flower onto the mandala, has water poured over his head, and is entered in a lineage of masters (ajari). The rite derives from an Indian royal consecration, and its secrecy makes it a mark of exceptional status within the institution.","period":"","claim_support":"single_source","supporting_source_ids":"SRC-0060","independent_source_ids":"","contradicting_source_ids":"","locators":"pp. 197–198","review_status":"reviewed","verification_notes":"Checked against the Leiden repository copy on 2026-11-04.","quality_issues":[]},{"id":"CLM-0062","item_id":"ITEM-0030","claim_type":"suppression","suppression_method":"court_injunction","statement":"On 6 December 1999, at the suit of the church's intellectual-property corporation, a federal court in Utah ordered Utah Lighthouse Ministry to remove the Handbook from its website, not to reproduce or distribute it verbatim, and not to post the addresses of other sites it knew to hold the text.","period":"1999–2000","claim_support":"single_source","supporting_source_ids":"SRC-0061","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0061: Order, paras 1–3; section III on contributory infringement","review_status":"reviewed","verification_notes":"Single court record. The defendants did not oppose an injunction, only its scope. A settlement-based permanent injunction replaced it on 30 November 2000.","quality_issues":[]},{"id":"CLM-0063","item_id":"ITEM-0031","claim_type":"suppression","suppression_method":"court_injunction;publication_withdrawn","statement":"In 1976 Justice James Muirhead of the Northern Territory Supreme Court, on an ex parte application by members of the Pitjantjatjara Council heard in chambers, applied the equitable law of confidential information to restrain the book's sale, display and distribution in the Northern Territory. He called the book a magnificent publication but found that the plaintiffs would suffer damage and dislocation if its confidential material reached the uninitiated. The publisher Rigby then withdrew it; about 2,000 copies had been sold, several hundred were destroyed in a warehouse fire, and the rest were bought by the Aboriginal Arts Board.","period":"1976","claim_support":"single_source","supporting_source_ids":"SRC-0063;SRC-0074","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0063: paras 2–3 and 11–16; SRC-0074: section 'Case law', text at notes 131–133 (citing 29 FLR 233 at 236)","review_status":"reviewed","verification_notes":"SRC-0074 (a Federal Court judge's paper) and SRC-0063 (journalism) agree on the court, judge, ex parte procedure, legal basis and territorial scope. They are not counted as independent because both rest on the same judgment, which has not been read for this dataset. The withdrawal and the figures for copies sold, burned and bought come from SRC-0063 alone, given as 'understood' without a source. SRC-0074 notes the case has limited weight as precedent because it was heard ex parte.","quality_issues":[]},{"id":"CLM-0064","item_id":"ITEM-0031","claim_type":"stated_reason","suppression_method":"","statement":"The plaintiffs said the knowledge had been explained to Mountford in confidence by Pitjantjatjara people during his 1940 fieldwork, more than 35 years earlier, and was restricted by gender and initiation, so that publishing it breached a duty of confidence. They claimed to represent all Aboriginal people living on Pitjantjatjara traditional lands.","period":"1976","claim_support":"single_source","supporting_source_ids":"SRC-0063;SRC-0074","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0063: paras 14–15; SRC-0074: section 'Case law', text at note 132","review_status":"reviewed","verification_notes":"Both sources report the plaintiffs' case as recorded in the judgment, so they are not independent. Few, if any, of the original informants were alive in 1976 (SRC-0063).","quality_issues":[]},{"id":"CLM-0065","item_id":"ITEM-0031","claim_type":"other","suppression_method":"","statement":"The injunction has effect only in the Northern Territory. As of 2019 the book was held by at least 70 Australian libraries and offered by booksellers in Australia and abroad.","period":"as of 2019","claim_support":"single_source","supporting_source_ids":"SRC-0063","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0063: paras 3 and 17–19","review_status":"reviewed","verification_notes":"Library count from the author's search of the National Library of Australia catalogue.","quality_issues":[]},{"id":"CLM-0066","item_id":"ITEM-0032","claim_type":"suppression","suppression_method":"archive_restricted","statement":"The Northern Territory Government, which owns the Strehlow Collection, says a significant part of it relates to men's-only sacred and secret ceremonies. Access is decided by the Strehlow Centre Board, and many items may be seen only by the appropriate traditional custodians or by people acting with their consent.","period":"as of 2026","claim_support":"single_source","supporting_source_ids":"SRC-0064","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0064: sections on the collection and on access","review_status":"reviewed","verification_notes":"Official statement by the owner of the collection.","quality_issues":[]},{"id":"CLM-0067","item_id":"ITEM-0021","claim_type":"suppression","suppression_method":"community_pressure","statement":"In 1994 the chairman of the Hopi Tribe wrote to dozens of museums and archives asking them to close Hopi collections to researchers without the tribe's written permission. Tribal leaders singled out H. R. Voth's photographs and field notes as harmful because they made esoteric ritual knowledge public. The Mennonite Library and Archives at Bethel College, a major holder of Voth material, still granted permission to publish a Voth photograph in 1998.","period":"1994–1998","claim_support":"single_source","supporting_source_ids":"SRC-0066","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0066: p. 18 (the 1994 letter); p. 19 (Voth and Bethel College)","review_status":"reviewed","verification_notes":"Brown's account draws on his interviews at the Hopi Cultural Preservation Office in 1997. The letter itself has not been located.","quality_issues":[]},{"id":"CLM-0068","item_id":"ITEM-0014","claim_type":"content","suppression_method":"","statement":"In White's reconstruction, the earliest Kaula rites propitiated the Yoginīs by exchanging sexual and menstrual fluids with them and swallowing those fluids as power substances, in return for an expansion of consciousness and supernatural powers such as flight.","period":"c. 9th–11th centuries","claim_support":"single_source","supporting_source_ids":"SRC-0067","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0067: paras 3–4","review_status":"reviewed","verification_notes":"SRC-0067 reports SRC-0068's argument; the two are not independent. Doniger notes that White shows the texts prescribe these acts but cannot prove they were performed.","quality_issues":[]},{"id":"CLM-0069","item_id":"ITEM-0014","claim_type":"content","suppression_method":"","statement":"White reads mudrā in the five Ms as the consort's vulva and the fluids from it, and maithuna as the fluid product of intercourse rather than intercourse itself. He traces the five Ms to an earlier Kaula pentad of semen, urine, faeces, menstrual blood and phlegm (or marrow), which he takes as a reversal of the orthodox five products of the cow.","period":"","claim_support":"single_source","supporting_source_ids":"SRC-0067","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0067: paras 10–11","review_status":"reviewed","verification_notes":"Reported through SRC-0067. Doniger notes that not every scholar accepts these readings.","quality_issues":[]},{"id":"CLM-0070","item_id":"ITEM-0014","claim_type":"suppression","suppression_method":"apologetic_reinterpretation","statement":"From the eleventh century, Brahmin theologians led by Abhinavagupta set aside the consumption of fluids and recast the rite as meditation and a blissful expansion of consciousness. That metaphorical reading became dominant, and Hindu nationalist groups now press it as the only acceptable view, while the literal practice survives among groups such as the Bauls.","period":"11th century to present","claim_support":"single_source","supporting_source_ids":"SRC-0067","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0067: paras 5–7, 9 and 16–18","review_status":"reviewed","verification_notes":"Doniger's review, reporting and endorsing White's argument. A defender of the metaphorical reading would contradict it; none is recorded yet.","quality_issues":[]},{"id":"CLM-0071","item_id":"ITEM-0033","claim_type":"content","suppression_method":"","statement":"June Campbell, Kalu Rinpoche's translator, says she was his secret sexual partner from her late twenties, when he was nearly seventy and regarded as a celibate monk. She says that although texts may present the consort as visualised, having an actual sexual consort was treated in practice as the most important part of the tantric path, and that both monks and married lamas kept such partners hidden.","period":"1970s–1980s","claim_support":"single_source","supporting_source_ids":"SRC-0069","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0069: answers on her relationship, its secrecy and consort practice","review_status":"reviewed","verification_notes":"Testimony. Her book (SRC-0070) is by the same witness and is not independent. The interviewer notes that Tibetan lamas called her account a fantasy; no named rebuttal is recorded yet.","quality_issues":[]},{"id":"CLM-0072","item_id":"ITEM-0033","claim_type":"suppression","suppression_method":"community_pressure","statement":"Campbell says she was sworn to secrecy by Kalu Rinpoche and by a member of his entourage, and was told of a woman in a past life whom he had cursed and who then died. She compares this to the warnings abusers give their victims.","period":"","claim_support":"single_source","supporting_source_ids":"SRC-0069","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0069: answers on secrecy","review_status":"reviewed","verification_notes":"Testimony by one witness.","quality_issues":[]},{"id":"CLM-0073","item_id":"ITEM-0034","claim_type":"content","suppression_method":"","statement":"As described in medieval sources, a human skull was first empowered with aphrodisiac incense, then coated with 120 layers of mixed semen and menstrual blood, then made up to look like a woman's Noh mask with silvered teeth and painted eyes. It was kept warm and fed for seven years, after which it was expected in the eighth year to speak, teaching the practitioner the secrets of the world and granting his wishes.","period":"13th–14th centuries","claim_support":"single_source","supporting_source_ids":"SRC-0071","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0071: pp. 177–178","review_status":"reviewed","verification_notes":"Trenson summarises the ritual from the secondary literature (Moriyama 1965); the primary account is Shinjō's Juhō yōjin shū, not yet catalogued.","quality_issues":[]},{"id":"CLM-0074","item_id":"ITEM-0034","claim_type":"suppression","suppression_method":"official_condemnation","statement":"Shingon polemicists, beginning with Yūkai's Hōkyōshō (1375) and continuing in later works, branded the Tachikawa lineage a sexual heresy and attached the skull ritual to it. For centuries the lineage was known mainly through these hostile accounts.","period":"14th century onwards","claim_support":"single_source","supporting_source_ids":"SRC-0071","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0071: pp. 178–179","review_status":"reviewed","verification_notes":"Claims that the lineage was outlawed and its texts burned appear in popular accounts but are not recorded here, as no source for them has been read.","quality_issues":[]},{"id":"CLM-0075","item_id":"ITEM-0034","claim_type":"other","suppression_method":"","statement":"Recent scholarship led by Iyanaga Nobumi separates the skull ritual from the Tachikawa lineage proper, treating their combination as a product of the polemics.","period":"2004 onwards","claim_support":"single_source","supporting_source_ids":"SRC-0071","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0071: p. 179","review_status":"reviewed","verification_notes":"Trenson reports Iyanaga's findings; Iyanaga's own articles are not yet catalogued.","quality_issues":[]},{"id":"CLM-0076","item_id":"ITEM-0027","claim_type":"suppression","suppression_method":"community_pressure","statement":"Sulaymān al-Adhanī, who printed the Alawite secret texts in Kitāb al-Bākūra (Beirut, 1863), is said to have been assassinated by Alawites in Tarsus.","period":"after 1863","claim_support":"insufficient","supporting_source_ids":"SRC-0072","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0072: section on the author's identity, quoting Dussaud, Histoire et religion des Nosairîs (1900), pp. XIII–XIV","review_status":"reviewed","verification_notes":"The only report found is an unnamed Nusayri informant quoted by Dussaud, who said al-Adhanī 'must have been' killed. Some modern Alawite writers instead call al-Adhanī an invention of missionaries and the Kitāb al-Majmūʿ a forgery.","quality_issues":[{"table":"claims","record_id":"CLM-0076","code":"claim_insufficient","message":"Claim support is insufficient; retain that qualification when quoting or training."}]},{"id":"CLM-0077","item_id":"ITEM-0030","claim_type":"change","suppression_method":"","statement":"On 19 February 2020 the church replaced Handbook 1 and Handbook 2 with a single General Handbook, published openly online and in the Gospel Library app, and declared the old handbooks obsolete.","period":"2020","claim_support":"single_source","supporting_source_ids":"SRC-0073","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0073: opening paragraphs","review_status":"reviewed","verification_notes":"Church-owned source reporting the church's own release. Whether the 2020 text keeps everything that Book 1 restricted has not been compared.","quality_issues":[]},{"id":"CLM-0078","item_id":"ITEM-0035","claim_type":"content","suppression_method":"","statement":"In the initiation, four officiating Mide' priests in turn thrust their medicine bags at the candidate, 'shooting' the sacred migis shell into his body; at the last thrust, aimed at his head, he falls forward as if lifeless, and a migis shell then drops from his mouth, where he had been told beforehand to hold it.","period":"by 1891","claim_support":"single_source","supporting_source_ids":"SRC-0075","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0075: p. 215","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. The same device recurs at a later degree, where the candidate spits out a shell he had hidden in his mouth (p. 265).","quality_issues":[]},{"id":"CLM-0079","item_id":"ITEM-0035","claim_type":"content","suppression_method":"","statement":"After a new member is admitted, the Mide' on each side of the lodge take turns pretending to shoot the migis into members of the other side, who fall over, gag and pretend to cough up a migis shell, show it round, and then pretend to swallow it again.","period":"by 1891","claim_support":"single_source","supporting_source_ids":"SRC-0075","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0075: pp. 265–266","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0080","item_id":"ITEM-0035","claim_type":"stated_reason","suppression_method":"","statement":"Mide' priests charge for every remedy or secret they pass on, because it is believed that a secret that was paid for cannot be given away for nothing without its power being weakened or destroyed by the manido that guards it.","period":"by 1891","claim_support":"single_source","supporting_source_ids":"SRC-0075","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0075: p. 221","review_status":"reviewed","verification_notes":"Hoffman reports the belief and adds that the practice is not only mercenary. Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0081","item_id":"ITEM-0035","claim_type":"other","suppression_method":"","statement":"The chief Mide' priests agreed to impart the ceremonies to Hoffman so that a complete description could be preserved for their descendants, because they expected that the 'pagan rites' could not be kept up much longer.","period":"1880s","claim_support":"single_source","supporting_source_ids":"SRC-0075","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0075: p. 300","review_status":"reviewed","verification_notes":"Hoffman's own account of how he obtained the material. He also expected the ceremonies to go on being held in secret. Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0082","item_id":"ITEM-0036","claim_type":"content","suppression_method":"","statement":"The hamatsa returning from the woods bites pieces of flesh out of the arms and chests of the people. By the 1890s the flesh was no longer really bitten out: the hamatsa pulled up the skin with his teeth, sucked out blood, and secretly cut off a small piece of skin with a small sharp knife; the piece was not swallowed but hidden behind his ear and returned to its owner after the dance, as an assurance that it would not be used against him in witchcraft.","period":"1890s","claim_support":"single_source","supporting_source_ids":"SRC-0076","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0076: pp. 438 (biting), 440–441 (the knife)","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Boas also writes that a person bitten was formerly believed to suffer inflammation if the hamatsa drank hot water after swallowing the flesh (p. 440).","quality_issues":[]},{"id":"CLM-0083","item_id":"ITEM-0036","claim_type":"content","suppression_method":"","statement":"A new hamatsa may return from the woods with a corpse, which must be that of one of his own dead relatives. The healers take a mummified body down from a tree burial, soak it in salt water, remove the decayed flesh with stripped hemlock twigs until only skin remains, and smoke it over the novice's hut; the hands and feet are cut away because eating them is believed to bring immediate death. After the dance the master of ceremonies cuts the body and hands out the flesh; the hamatsas must bolt it without chewing, and the onlookers count how many bites each swallows.","period":"1890s","claim_support":"single_source","supporting_source_ids":"SRC-0076","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0076: pp. 441–443","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0084","item_id":"ITEM-0036","claim_type":"historical_practice","suppression_method":"","statement":"At Newettee a female slave asked to dance for the hamatsa was killed with an axe by her master as she danced, and was eaten by the hamatsa.","period":"before the 1890s","claim_support":"single_source","supporting_source_ids":"SRC-0076","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0076: p. 440","review_status":"reviewed","verification_notes":"Boas reports this as the account of Q'omEna'kula, who took part and had died a few years before Boas wrote; Q'omEna'kula told him fresh human flesh was much harder to eat than dried corpses. Testimony relayed second-hand; no independent source recorded yet. Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0085","item_id":"ITEM-0036","claim_type":"suppression","suppression_method":"official_condemnation","statement":"Section 3 of the 1884 amendment to the Indian Act made it a misdemeanour, punishable by two to six months' imprisonment, to take part in or encourage the 'Potlach' festival or the 'Tamanawas' dance, and the potlatch stayed illegal from 1885 to 1951. People who attended Chief Dan Cranmer's potlatch at Village Island in 1921 were charged and tried; the chiefs were made to sign a promise to give up the potlatch, twenty who refused were jailed, and the community's masks and regalia (the Potlatch Collection) were taken under this agreement. The law was dropped from the Indian Act in 1951 but never formally repealed.","period":"1885–1951","claim_support":"single_source","supporting_source_ids":"SRC-0084;SRC-0077","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0084: section 3; SRC-0077: whole page","review_status":"reviewed","verification_notes":"The statute and the community's account are independent, but each supports a different part of the statement (the law; the 1921 prosecutions and confiscation), so the 1921 events rest on SRC-0077 alone. Neither says whether hamatsa regalia was among the confiscated items, or whether the 'Tamanawas' dance of the statute covered the hamatsa rites. Read on 2026-11-04.","quality_issues":[]},{"id":"CLM-0086","item_id":"ITEM-0037","claim_type":"content","suppression_method":"","statement":"Questioned in court in 1692, the noaidi Anders Paulsen identified 25 figures on his drum. He explained five through nature (storm, thunder, wild reindeer, the sun and the moon) and the rest through Christian ideas (the Trinity, the church, biblical figures and the devil). He said the drum could ease women's pain in childbirth, find stolen property and drive out dark forces.","period":"1692","claim_support":"single_source","supporting_source_ids":"SRC-0078;SRC-0079","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0078: section on the 1692 trial; SRC-0079: section on the drum","review_status":"reviewed","verification_notes":"SRC-0079 gives the figures, SRC-0078 the uses. Both draw on the same court record (SRC-0080), so they count as one origin. SRC-0079 warns that the court record is an important source but should not be taken at face value, and that Paulsen gave conflicting accounts of where his drum came from. Read on 2026-11-04.","quality_issues":[]},{"id":"CLM-0087","item_id":"ITEM-0037","claim_type":"suppression","suppression_method":"official_condemnation","statement":"In 1609 King Christian IV of Denmark-Norway ordered that Sámi found guilty of sorcery be sentenced to death without mercy, and using a drum was treated as sorcery. Anders Paulsen's drum was confiscated on 7 December 1691; he was tried at Vadsø on 9–10 February 1692, held without sentence while Copenhagen was consulted, and killed with an axe on 11 February by a mentally unstable man, Villem Gundersen, who was himself tried later that month.","period":"1609–1692","claim_support":"independently_corroborated","supporting_source_ids":"SRC-0078;SRC-0079;SRC-0086","independent_source_ids":"SRC-0078;SRC-0079;SRC-0086","contradicting_source_ids":"","locators":"SRC-0078: background and trial sections; SRC-0079: whole article; SRC-0086: pp. 143–144","review_status":"reviewed","verification_notes":"The three sources are independent secondary works. SRC-0078 calls the killer a jailor; SRC-0079 and SRC-0086 (which names him and his trial on 22 and 24 February) describe him as a person not of sound mind, so the jailor detail is set aside. SRC-0086 describes the 1609 measure as a letter to the district governors of Vardøhus and Nordland. The 1693 transfer, previously included here but resting only on SRC-0079, is recorded separately in CLM-0114. Read on 2026-11-04.","quality_issues":[]},{"id":"CLM-0088","item_id":"ITEM-0037","claim_type":"change","suppression_method":"","statement":"Paulsen's drum went to the Danish national museum. It was lent to the Sámi collections at Karasjok in 1979, and in 2022 Denmark transferred ownership to the Karasjok museum (RiddoDuottarMuseat).","period":"1693–2022","claim_support":"independently_corroborated","supporting_source_ids":"SRC-0078;SRC-0079","independent_source_ids":"SRC-0078;SRC-0079","contradicting_source_ids":"","locators":"SRC-0078: return section; SRC-0079: final section","review_status":"reviewed","verification_notes":"Both sources agree on the 1979 deposit and the 2022 transfer; SRC-0078 dates the Danish Ministry of Culture announcement to 24 January 2022. Read on 2026-11-04.","quality_issues":[]},{"id":"CLM-0089","item_id":"ITEM-0038","claim_type":"content","suppression_method":"","statement":"About twenty people gathered at night in the lower room of a house and were first served chocolate. At about 10:30 the curandera cleaned the mushrooms and, with prayers, passed them through the smoke of resin incense before an altar with Christian images. She shared them out among the adults, always counting them in pairs: thirteen pairs each for herself and her daughter, six pairs for each visitor; children were not given any. Before midnight she snuffed out the last candle with a flower from the altar, and the rite went on in total darkness until dawn, with the curandera and her daughter chanting in turn.","period":"1955","claim_support":"single_source","supporting_source_ids":"SRC-0081","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0081: pp. 102, 109","review_status":"reviewed","verification_notes":"Wasson calls the curandera Eva Mendez (CLM-0093). SRC-0083 gives the same outline (copal smoke, pairs, darkness), but largely from Wasson, so it is not counted as independent. Read on Google Books on 2026-11-04.","quality_issues":[]},{"id":"CLM-0090","item_id":"ITEM-0038","claim_type":"content","suppression_method":"","statement":"The mushrooms are not treated as a cure in themselves: people 'consult' them in grave trouble. They are asked what caused an illness, whether the patient will live or die and what will help; who stole a donkey and where it will be found; and whether a son who has gone away is alive, in jail, married or prospering.","period":"1950s","claim_support":"single_source","supporting_source_ids":"SRC-0081","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0081: p. 118","review_status":"reviewed","verification_notes":"Wasson adds that when the verdict is death the patient and family resign themselves and begin preparing the wake. Read on Google Books on 2026-11-04.","quality_issues":[]},{"id":"CLM-0091","item_id":"ITEM-0038","claim_type":"historical_practice","suppression_method":"","statement":"Before Wasson came, no Mazatec revealed what they knew about the mushrooms to outsiders. Mazatecs spoke of the vigils in a low voice and avoided saying the mushrooms' Mazatec name, 'nti xi tjo (also written 'nti-xi-tjo, or 'nti sheeto by Wasson: 'that which springs forth', with 'nti a particle of reverence and endearment), calling them instead the little things or the little saints, as their ancestors had.","period":"before 1955","claim_support":"single_source","supporting_source_ids":"SRC-0082;SRC-0081;SRC-0083","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0082: p. 79; SRC-0081: p. 102 (the name); SRC-0083: section on childhood (the name and its meaning)","review_status":"reviewed","verification_notes":"The secrecy and the avoidance of the name are María Sabina's own testimony (SRC-0082). SRC-0082 also prints the name, but with tone marks the search-inside text does not render legibly; the spellings given here are Wasson's, who says he used the name when first asking about the mushroom, and Allen's, who glosses it. Wasson also says (SRC-0081, p. 101) that the mushrooms had been a secret of certain Indian peoples for centuries and that no anthropologist had described the rite, which is consistent with her account but is his own judgement rather than evidence of the practice. Read on 2026-11-04.","quality_issues":[]},{"id":"CLM-0092","item_id":"ITEM-0038","claim_type":"other","suppression_method":"","statement":"Wasson was admitted through the town's síndico: he asked the official, Filemón, in confidence and using the Mazatec name of the mushroom, to help him learn its secrets, and Filemón led him to the curandera. María Sabina later said she had only obeyed the síndico.","period":"1955","claim_support":"independently_corroborated","supporting_source_ids":"SRC-0081;SRC-0082","independent_source_ids":"SRC-0081;SRC-0082","contradicting_source_ids":"","locators":"SRC-0081: p. 102; SRC-0082: p. 79","review_status":"reviewed","verification_notes":"Wasson's and María Sabina's accounts are independent of each other and agree on the síndico's role. SRC-0083 instead names her friend Cayetano as the go-between; María Sabina also mentions Cayetano bringing the foreigners (SRC-0082, p. 20). Read on 2026-11-04.","quality_issues":[]},{"id":"CLM-0093","item_id":"ITEM-0038","claim_type":"other","suppression_method":"","statement":"In Life Wasson called the curandera Eva Mendez and the language Mixeteco. The curandera was María Sabina of Huautla de Jiménez, and the language Mazatec; the names were changed to protect her from thrill-seekers.","period":"1957","claim_support":"single_source","supporting_source_ids":"SRC-0083","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0083: introduction and section on childhood","review_status":"reviewed","verification_notes":"The names as printed are in SRC-0081 (pp. 101–102). The identification and the stated motive rest on SRC-0083, which also says Valentina Wasson gave the language as Mixtec in This Week (1958) for the same reason. Read on 2026-11-04.","quality_issues":[]},{"id":"CLM-0094","item_id":"ITEM-0038","claim_type":"stated_reason","suppression_method":"","statement":"María Sabina said that before Wasson the saint children lifted her up, but that from the moment the foreigners arrived they lost their purity and force: the foreigners spoiled them, and there was no remedy.","period":"1970s","claim_support":"single_source","supporting_source_ids":"SRC-0082","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0082: p. 20 (quoted in Wasson's introduction), p. 91","review_status":"reviewed","verification_notes":"Her own words, as recorded by Estrada. Elsewhere she says that showing her wisdom to foreigners was not in itself wrong, because the children are the blood of Christ (p. 79). SRC-0083 adds, citing Estrada, that the mushrooms had always been used to cure the sick and that the foreigners came only out of curiosity or to find God. Read in the Internet Archive search-inside text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0095","item_id":"ITEM-0038","claim_type":"suppression","suppression_method":"community_pressure","statement":"María Sabina's house was burned down. She did not know why, but some people thought it was because she had revealed the ancestral secret of Mazatec medicine to foreigners.","period":"after 1955","claim_support":"single_source","supporting_source_ids":"SRC-0082;SRC-0083","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0082: p. 79; SRC-0083: section The Coming of the Foreigners","review_status":"reviewed","verification_notes":"SRC-0083 draws on SRC-0082 and is not independent. It adds that she was arrested and jailed several times by local officials over her vigils with foreigners; no page in Estrada has been found for this yet. The motive is reported as other people's belief, not established. Read on 2026-11-04.","quality_issues":[]},{"id":"CLM-0096","item_id":"ITEM-0038","claim_type":"change","suppression_method":"","statement":"Wasson himself concluded that a practice carried on in secret for centuries had been aired, and that the airing spelled its end.","period":"1970s","claim_support":"single_source","supporting_source_ids":"SRC-0082","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0082: p. 20 (Wasson's introduction)","review_status":"reviewed","verification_notes":"Wasson's judgement, not a description of current practice. SRC-0083 describes the arrival of thousands of foreign seekers in the 1960s, the sale of mushrooms to tourists, a local ban on mushroom use and the expulsion of foreigners by federal authorities. Read on 2026-11-04.","quality_issues":[]},{"id":"CLM-0097","item_id":"ITEM-0035","claim_type":"content","suppression_method":"","statement":"During preparation for initiation the candidate is taught the Mide' plants one or two at a time. He may be taken into the woods to a particular plant or tree; a smoke offering is made before it is pulled up, and a pinch of tobacco is put into the hole as an offering to Nokomis, the earth, grandmother of mankind. The cures are not credited to any action on the body but to driving out the bad manidos that possess the sick part; the spines of conifer leaves, for example, are held to act through the vapour upon the demons in the patient's body.","period":"by 1891","claim_support":"single_source","supporting_source_ids":"SRC-0075","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0075: pp. 197–198","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Hoffman lists the plants with botanical, English and Ojibwe names and their uses on pp. 198–201.","quality_issues":[]},{"id":"CLM-0098","item_id":"ITEM-0035","claim_type":"change","suppression_method":"","statement":"Mide' members said that formerly much of the plant lore was withheld from first-degree candidates and kept for the higher degrees. Because much knowledge was believed lost through the reticence of former chief priests, these 'higher secrets' were by the 1880s given in the instruction for the first and second degrees, while the third and fourth degrees were very rarely conferred.","period":"by 1891","claim_support":"single_source","supporting_source_ids":"SRC-0075","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0075: pp. 201–202","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0099","item_id":"ITEM-0035","claim_type":"suppression","suppression_method":"official_condemnation","statement":"Missionaries and, in many cases, Indian agents did their utmost to suppress the Mide' ceremonies as an obstacle to Christianisation, which Hoffman gives as one reason the third and fourth degrees were seldom conferred.","period":"1880s","claim_support":"single_source","supporting_source_ids":"SRC-0075","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0075: p. 202","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. See also CLM-0081, where the chief priests' expectation that the rites could not continue is the reason they gave the material to Hoffman.","quality_issues":[]},{"id":"CLM-0100","item_id":"ITEM-0035","claim_type":"content","suppression_method":"","statement":"As part of the preparation for the fourth degree the candidate is taught to make charms and love powder. The love powder's composition is a profound secret, passed on only for a large fee: vermilion, powdered Seneca snakeroot (Polygala senega), a very small amount of blood from a girl's first menstruation, and powdered ginseng cut from the fork of the root, mixed and kept in a small buckskin bag. It is prepared only after a tobacco offering to Kitshi Manido and a Mide' song with a rattle.","period":"by 1891","claim_support":"single_source","supporting_source_ids":"SRC-0075","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0075: p. 258","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Hoffman gives the menstrual-blood ingredient in Latin. He distinguishes it from the face paint of roots and red ochre used to attract a lover, which he quotes from Peter Jones.","quality_issues":[]},{"id":"CLM-0101","item_id":"ITEM-0035","claim_type":"content","suppression_method":"","statement":"Before the first-degree initiation the candidate learns for the first time how the priests prepare effigies and other objects to give unbelievers visible proof of the Midewiwin's divine origin. In the tests, a string of four wooden beads rolls as if alive while its owner chants almost inaudibly; a small jointed wooden figure, set in a hole with a magic herb powder sprinkled around and into it, moves up and down; and the most powerful priests make a Mide' bag crawl on the ground. Hoffman suggests that a small animal in the bag would explain the last, and notes that the light is kept dim to stop the deception being seen, and that public displays are given only before the most credulous of the uninitiated or fellow priests.","period":"by 1891","claim_support":"single_source","supporting_source_ids":"SRC-0075","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0075: pp. 204–206","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0102","item_id":"ITEM-0035","claim_type":"content","suppression_method":"","statement":"At the climax of the first-degree initiation the leading priest says Mi'-dzhi-de'-a-mi-shik' ('put your helping heart with me') and calls 'ya, ho', ho', ho', ho', ho', ho'' as he aims his bag at the candidate's head. When the shell has dropped from the candidate's mouth, the chief priest holds it toward the candidate's mouth, then to the east, south, west, north and sky, calling 'wa! wa! hé hé hé hé' each time, with the last syllable rising high and dropping. The new member then thanks each person present with the words Migwetsh ga-o-shi-to-in bimadisiwin, 'thanks for giving me life'.","period":"by 1891","claim_support":"single_source","supporting_source_ids":"SRC-0075","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0075: pp. 215, 265","review_status":"reviewed","verification_notes":"Checked against the page image of p. 215 and the Internet Archive text of p. 265 on 2026-11-04; Hoffman's accents on the thanks formula are omitted here.","quality_issues":[]},{"id":"CLM-0103","item_id":"ITEM-0036","claim_type":"content","suppression_method":"","statement":"The cedar-bark ornaments, masks, whistles and carvings of the winter ceremonial must not be seen by the uninitiated, and anyone who saw them was formerly killed. Boas was told of a carver who killed his own daughter with a hammer after she saw him making a carving, and buried her under the fireplace. The initiated still warned the uninitiated away with the words 'Go away, else we shall bury you'.","period":"before the 1890s","claim_support":"single_source","supporting_source_ids":"SRC-0076","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0076: p. 435","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. The killing is a single story told to Boas.","quality_issues":[]},{"id":"CLM-0104","item_id":"ITEM-0036","claim_type":"content","suppression_method":"","statement":"When the novice hamatsa reappears near the village his sharp whistle and his cry 'hap, hap, hap' ('eating, eating, eating') are heard. The whistles sounded during the hamatsa's dances, mostly small and made of red cedar, a few of bone, represent the voices of the spirits.","period":"1890s","claim_support":"single_source","supporting_source_ids":"SRC-0076","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0076: pp. 438, 444","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0105","item_id":"ITEM-0036","claim_type":"content","suppression_method":"","statement":"The secret song of the hamatsa who carries a corpse, in the Awikenox dialect, runs: 'Now I am going to eat. My face is ghastly pale. I shall eat what is given to me by BaxbakualanuXsiwae.'","period":"1890s","claim_support":"single_source","supporting_source_ids":"SRC-0076","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0076: p. 459 (translation); pp. 691–692 (Awikenox text)","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Boas also prints secret songs of a Laolaxa dancer (p. 631; text p. 731).","quality_issues":[]},{"id":"CLM-0106","item_id":"ITEM-0037","claim_type":"content","suppression_method":"","statement":"Paulsen got answers from the drum by striking it with a hammer so that a ring danced on the skin; if it danced anticlockwise the person he played for would have bad luck. Lifting the drum high, he said, brought an answer 'as when two persons speak to each other'. In court he showed this by lifting the drum and saying the Lord's Prayer in Finnish. He said his mother had taught him (at one point he named another man), and that the god worshipped were the figures he had painted, about whom his mother had taught him.","period":"1692","claim_support":"single_source","supporting_source_ids":"SRC-0086","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0086: pp. 143, 146, 149","review_status":"reviewed","verification_notes":"Quoted by Willumsen from the court record (SRC-0080). Read in the publisher's PDF on 2026-11-04.","quality_issues":[]},{"id":"CLM-0107","item_id":"ITEM-0037","claim_type":"content","suppression_method":"","statement":"Paulsen explained his drum row by row. First row: Ilmaris (storm and bad weather), Diermis (thunder) and the wild reindeer Gvodde (luck in hunting); each can do good when God is prayed to, or harm, and asking for harm is sinful. Second row: Peive (the sun, for good weather at calving and growing time), the child Jumal (Christ), Juma-Etziem (God the father), Dom Kirch (the cathedral) and Engil (the Holy Spirit), with staffs called Juncher sabbe or Herr Sabbe like those of earthly lords. Third row: St Anne, Mary (also Jumal Enne or Jumal Ache, 'God's wife', who helps women in childbirth) and three Christmas masters, Oucht, Gought and Gvolme Jule Peive. Fourth row: Manna (the moon) and men going to and from church. Fifth row: the wife of the bound devil, a devil of disease, the devil loose in the world, Hilvet Tol (the flames of hell), Hilved Tarve Giedme (hell's tar cauldron), Hilvet Haufd (hell's grave) and Hvenaales Gvolisis, the devil bound in chains at the creation.","period":"1692","claim_support":"single_source","supporting_source_ids":"SRC-0086","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0086: pp. 146–151","review_status":"reviewed","verification_notes":"Quoted and summarised by Willumsen from the court record (SRC-0080); the record also has drawings of the flames, cauldron and grave of hell. Willumsen notes the officials doubted his Christian readings. Read in the publisher's PDF on 2026-11-04.","quality_issues":[]},{"id":"CLM-0108","item_id":"ITEM-0038","claim_type":"content","suppression_method":"","statement":"The mushrooms for a vigil are usually gathered in the evening at full moon, sometimes by a young virgin, and taken to a church to be blessed on the altar before use. If the girl who picked them passes a dead animal on the way, she must throw them away, go back to where they grew, gather fresh ones and return by another path.","period":"20th century","claim_support":"single_source","supporting_source_ids":"SRC-0083","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0083: section on childhood","review_status":"reviewed","verification_notes":"Allen gives no primary source for these rules. Read on 2026-11-04.","quality_issues":[]},{"id":"CLM-0109","item_id":"ITEM-0039","claim_type":"content","suppression_method":"","statement":"Many, perhaps most, Mazatec families keep a private supply of Salvia divinorum, planted from cuttings in remote ravines away from houses and trails where passers-by might see them, and they are loath to reveal the spots: no one in San José Tenango would take Wasson to the plants. Since the late 1950s, with a market for mushrooms, landowners have begun enforcing their rights to the plants.","period":"1962","claim_support":"single_source","supporting_source_ids":"SRC-0085","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0085: pp. 78–79","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0110","item_id":"ITEM-0039","claim_type":"content","suppression_method":"","statement":"Spanish-speaking Mazatecs call the plant hojas de la Pastora or hojas de María Pastora, 'leaves of (Mary) the Shepherdess', which translates the Mazatec ska Pastora. It is the female (la hembra) of a family of mints: the male (el macho) is Coleus pumila, and the child (el nene) and the godson (el ahijado) are forms of Coleus blumei. Ololiuqui (morning-glory seed) is called semilla de la Flor de la Virgen, but the Mazatecs prefer the leaves for divination. Leaves, like mushrooms, are counted in pairs, and the rites are always oriented to the east, never to the west, which is considered sinister.","period":"1962","claim_support":"single_source","supporting_source_ids":"SRC-0085","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0085: pp. 79, 81–82","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. Wasson suggests 'Pastora' may cover a pre-Christian Lord of the animals; that is his conjecture.","quality_issues":[]},{"id":"CLM-0111","item_id":"ITEM-0039","claim_type":"content","suppression_method":"","statement":"A curandero who goes to cut the plant must first kneel and pray to it, and cuts leaves only when they are needed. To divine a sickness the leaves are rubbed in unboiled water, fifty for a patient who does not drink alcohol and a hundred for one who does. At midnight the patient drinks it in a quiet, isolated house; in the trance that follows he speaks as in a trance and names his illness and shakes his clothes as if to free himself of the small creatures causing it, and at dawn he is bathed in the same water. For a theft or a lost thing the curandero listens to what the drinker says. A curer at Jalapa de Díaz who tended the plant would not reveal what kind of plant it was.","period":"1950s","claim_support":"single_source","supporting_source_ids":"SRC-0085","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0085: pp. 80–81","review_status":"reviewed","verification_notes":"An informant's account recorded by R. J. Weitlaner (1952) and given by Wasson in paraphrased translation; not independent of Weitlaner. Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0112","item_id":"ITEM-0039","claim_type":"change","suppression_method":"","statement":"By 1962 the Mazatecs discussed the leaves freely, being much less inhibited about this plant than they had been about the sacred mushrooms; the highway reached Huautla in 1958–1959 and the town had become the centre of a trade in the mushrooms.","period":"1958–1962","claim_support":"single_source","supporting_source_ids":"SRC-0085","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0085: p. 81","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04.","quality_issues":[]},{"id":"CLM-0113","item_id":"ITEM-0039","claim_type":"stated_reason","suppression_method":"","statement":"The curandera María Sebastiana Carrera gave Wasson details of the leaf rite and chanted its words, but refused to let outsiders attend a real ceremony, because her neighbours, and probably she herself, would have considered performing it before outsiders scandalous desecration. As the session ended she burst into tears, fell to her knees and begged forgiveness for what she had done.","period":"1961","claim_support":"single_source","supporting_source_ids":"SRC-0085","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0085: p. 83","review_status":"reviewed","verification_notes":"Checked against the Internet Archive text on 2026-11-04. The same page describes another curandera, Consuelo García, performing a leaf-only rite for Wasson's party in October 1962, with the leaves passed through copal smoke and ground on a metate.","quality_issues":[]},{"id":"CLM-0114","item_id":"ITEM-0037","claim_type":"change","suppression_method":"","statement":"In 1693 the district judge took Anders Paulsen's drum to Copenhagen.","period":"1693","claim_support":"single_source","supporting_source_ids":"SRC-0079","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0079: whole article","review_status":"reviewed","verification_notes":"Separated from CLM-0087 during the 2026-11-04 data-quality update: the existing review attributed this detail only to SRC-0079. No new source inspection is claimed by the split.","quality_issues":[]},{"id":"CLM-0115","item_id":"ITEM-0040","claim_type":"content","suppression_method":"","statement":"The UN report describes FGM as a required component of Sande initiation in the Liberian regions it covers.","period":"2012–2015","claim_support":"single_source","supporting_source_ids":"SRC-0087","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0087: p. 4, para. 15","review_status":"reviewed","verification_notes":"Checked against the specified passage on 2026-11-04. One evidentiary origin is recorded; no independent corroboration is claimed.","quality_issues":[]},{"id":"CLM-0116","item_id":"ITEM-0040","claim_type":"historical_practice","suppression_method":"","statement":"HRPS documented seven forced or attempted adult Sande initiations involving eleven women; at least five cases used FGM as threat or punishment.","period":"2012–2015","claim_support":"single_source","supporting_source_ids":"SRC-0087","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0087: p. 17, para. 63","review_status":"reviewed","verification_notes":"Checked the report’s stated case count and examples. This is a documented-case count, not a prevalence estimate or a count of convictions.","quality_issues":[]},{"id":"CLM-0117","item_id":"ITEM-0040","claim_type":"other","suppression_method":"","statement":"The report describes severe punishment, including killing, for divulging Sande or Poro secrets; monitors consequently could observe only some practices.","period":"2012–2015","claim_support":"single_source","supporting_source_ids":"SRC-0087","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0087: pp. 3–4, paras. 13 and 18","review_status":"reviewed","verification_notes":"The source explicitly limits its own access. This records reported enforcement and observation limits, not proof that all members enforce secrecy violently.","quality_issues":[]},{"id":"CLM-0118","item_id":"ITEM-0041","claim_type":"historical_practice","suppression_method":"","statement":"HRPS documented abductions for Poro initiation, including non-members accused of entering restricted grounds or staying outside during Poro activity.","period":"2012–2015","claim_support":"single_source","supporting_source_ids":"SRC-0087","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0087: p. 18, para. 66","review_status":"reviewed","verification_notes":"Checked against the specified passage on 2026-11-04. One evidentiary origin is recorded; no independent corroboration is claimed.","quality_issues":[]},{"id":"CLM-0119","item_id":"ITEM-0041","claim_type":"historical_practice","suppression_method":"","statement":"HRPS recorded targeted forced initiations of Mandingo Muslims; one victim reported harm and extraction of cash and goods.","period":"2013–2014","claim_support":"single_source","supporting_source_ids":"SRC-0087","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0087: p. 19, para. 69 and footnotes 96–97","review_status":"reviewed","verification_notes":"Includes the victim’s account and a ministry official’s contrary assertion that the initiation was not forced. The report did not establish all physical rites (p. 18, footnote 95).","quality_issues":[]},{"id":"CLM-0120","item_id":"ITEM-0040","claim_type":"historical_practice","suppression_method":"","statement":"OHCHR reports a fifteen-year-old girl’s abduction into Sande in September 2021; she underwent FGM before her mother retrieved her in November.","period":"September–November 2021","claim_support":"single_source","supporting_source_ids":"SRC-0088","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0088: opening account and paragraphs before “FGM is a human rights issue”","review_status":"reviewed","verification_notes":"Checked the published mother’s account. This record does not identify the child and does not claim an independent criminal adjudication of the incident.","quality_issues":[]},{"id":"CLM-0121","item_id":"ITEM-0040","claim_type":"other","suppression_method":"","statement":"The interviewed mother, herself a Sande initiate, described fear of retaliation as keeping other parents from speaking publicly.","period":"2021","claim_support":"single_source","supporting_source_ids":"SRC-0088","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0088: opening testimony and paragraph beginning “People are not supposed”","review_status":"reviewed","verification_notes":"Checked against the specified passage on 2026-11-04. One evidentiary origin is recorded; no independent corroboration is claimed.","quality_issues":[]},{"id":"CLM-0122","item_id":"ITEM-0040","claim_type":"historical_practice","suppression_method":"","statement":"The mother said practitioners demanded payments for abducted children’s upkeep and up to US$45 per child for release.","period":"2021","claim_support":"single_source","supporting_source_ids":"SRC-0088","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0088: paragraph beginning “Indeed, she says”","review_status":"reviewed","verification_notes":"An attributed demand reported in an interview, not a finding that every Sande school operates this way.","quality_issues":[]},{"id":"CLM-0123","item_id":"ITEM-0041","claim_type":"historical_practice","suppression_method":"","statement":"OHCHR reports that a male UN staff member was abducted, held for a week and initiated into Poro in October 2021.","period":"October 2021","claim_support":"single_source","supporting_source_ids":"SRC-0088","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0088: paragraph beginning “It isn’t just girls”","review_status":"reviewed","verification_notes":"Checked against the specified passage on 2026-11-04. One evidentiary origin is recorded; no independent corroboration is claimed.","quality_issues":[]},{"id":"CLM-0124","item_id":"ITEM-0040","claim_type":"other","suppression_method":"","statement":"The mother reported that Sande representatives on Liberia’s traditional council said her daughter’s abduction was not part of the culture.","period":"2021","claim_support":"single_source","supporting_source_ids":"SRC-0088","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0088: paragraph beginning “Parker has told her story”","review_status":"reviewed","verification_notes":"Retains a reported internal objection to the conduct. It does not negate the mother’s account or establish how widespread the conduct was.","quality_issues":[]},{"id":"CLM-0125","item_id":"ITEM-0043","claim_type":"content","suppression_method":"","statement":"The court recounts that recruits were told DOS was women-only while Keith Raniere’s leadership was concealed from them.","period":"2015–2017","claim_support":"single_source","supporting_source_ids":"SRC-0089","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0089: p. 6, Background","review_status":"reviewed","verification_notes":"Checked the appellate opinion’s account of trial evidence on 2026-11-04. Footnote 3 specifies prosecution-favorable appellate review; this is one evidentiary record, not independent corroboration.","quality_issues":[]},{"id":"CLM-0126","item_id":"ITEM-0043","claim_type":"content","suppression_method":"","statement":"DOS recruits supplied compromising sexual images, financial rights and damaging accusations about relatives or friends, including accusations that were untrue.","period":"2015–2017","claim_support":"single_source","supporting_source_ids":"SRC-0089","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0089: pp. 6–7, Background","review_status":"reviewed","verification_notes":"Checked the appellate opinion’s account of trial evidence on 2026-11-04. Footnote 3 specifies prosecution-favorable appellate review; this is one evidentiary record, not independent corroboration.","quality_issues":[]},{"id":"CLM-0127","item_id":"ITEM-0043","claim_type":"content","suppression_method":"","statement":"During branding, participants were instructed to ask their master to brand them and describe it as an honour to wear for life.","period":"2015–2017","claim_support":"single_source","supporting_source_ids":"SRC-0089","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0089: p. 6, Background","review_status":"reviewed","verification_notes":"Checked the prescribed speech in the appellate opinion, p. 6. This records the ceremony’s script, not a finding that requests made under the documented admission conditions were freely chosen.","quality_issues":[]},{"id":"CLM-0128","item_id":"ITEM-0043","claim_type":"historical_practice","suppression_method":"","statement":"The court describes nude branding ceremonies using a symbol whose inclusion of Raniere’s initials was concealed from the recruits.","period":"2015–2017","claim_support":"single_source","supporting_source_ids":"SRC-0089","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0089: p. 6, Background","review_status":"reviewed","verification_notes":"Checked the appellate opinion’s account of trial evidence on 2026-11-04. Footnote 3 specifies prosecution-favorable appellate review; this is one evidentiary record, not independent corroboration.","quality_issues":[]},{"id":"CLM-0142","item_id":"ITEM-0005","claim_type":"content","suppression_method":"","statement":"Liber Agape directs that a candidate be bound by oath and privately initiated into the final mystery.","period":"c. 1914 text","claim_support":"single_source","supporting_source_ids":"SRC-0093","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0093: “A Charge of the O.H.O. to Baphomet”","review_status":"reviewed","verification_notes":"Checked the hosted wording. The web transcription’s manuscript fidelity remains unassessed; this is a content claim about that copy.","quality_issues":[]},{"id":"CLM-0143","item_id":"ITEM-0005","claim_type":"content","suppression_method":"","statement":"Agape describes partaking of a sacramental elixir joining masculine and feminine principles, promising divine life through it.","period":"c. 1914 text","claim_support":"single_source","supporting_source_ids":"SRC-0093","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0093: “Of the One Substance” and “Of the Sacrifice of the Eucharist”","review_status":"reviewed","verification_notes":"Records the text’s sacramental claims, not demonstrated biological or supernatural effects. Interpretation of sexual symbolism is also addressed in SRC-0095.","quality_issues":[]},{"id":"CLM-0144","item_id":"ITEM-0005","claim_type":"other","suppression_method":"","statement":"The O.T.O. secret rite descended through medieval Templars, Rosicrucians and Hermetic Brothers of Light.","period":"lineage asserted in the text","claim_support":"insufficient","supporting_source_ids":"SRC-0093","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0093: “Of the Nature of the Arcanum”","review_status":"reviewed","verification_notes":"The transcription asserts this lineage; no independent historical chain is established by the inspected evidence. Retained as an unestablished lineage claim, not as documented institutional descent.","quality_issues":[{"table":"claims","record_id":"CLM-0144","code":"claim_insufficient","message":"Claim support is insufficient; retain that qualification when quoting or training."}]},{"id":"CLM-0145","item_id":"ITEM-0005","claim_type":"content","suppression_method":"","statement":"De Arte Magica says it is preferable for the sexual partner to be unaware of the rite’s sacred character.","period":"1914 text","claim_support":"single_source","supporting_source_ids":"SRC-0094","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0094: section X, “Of the Second Party to this Art”","review_status":"reviewed","verification_notes":"Checked the hosted text. This concerns withholding the religious purpose; the separate physical-consent requirement in section XII is retained in CLM-0146.","quality_issues":[]},{"id":"CLM-0146","item_id":"ITEM-0005","claim_type":"content","suppression_method":"","statement":"The same text requires the partner’s enthusiastic agreement to physical participation.","period":"1914 text","claim_support":"single_source","supporting_source_ids":"SRC-0094","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0094: section XII, “Of the Choice of an Assistant”","review_status":"reviewed","verification_notes":"Checked the hosted text. Physical agreement is distinct from knowing the rite’s sacred character; the latter issue is recorded separately in CLM-0145.","quality_issues":[]},{"id":"CLM-0147","item_id":"ITEM-0005","claim_type":"content","suppression_method":"","statement":"The text assigns magical efficacy to the initiated man’s will and says a female initiate’s intention cannot replace it.","period":"1914 text","claim_support":"single_source","supporting_source_ids":"SRC-0094","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0094: section XI, “Of certain Rites analogous to that of the IX°”","review_status":"reviewed","verification_notes":"An attributed gender hierarchy in the inspected text, not a claim about every modern O.T.O. body or about actual supernatural efficacy.","quality_issues":[]},{"id":"CLM-0148","item_id":"ITEM-0005","claim_type":"content","suppression_method":"","statement":"Crowley calls the proposed cosmic mechanisms unproven while asserting personal confidence in the operation’s efficacy.","period":"1914 text","claim_support":"single_source","supporting_source_ids":"SRC-0094","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0094: section VIII, “Of a Theory of this Art Magical”","review_status":"reviewed","verification_notes":"Keeps the author’s own distinction between confidence and unproven explanatory hypotheses. No scientific validation is supplied by the text.","quality_issues":[]},{"id":"CLM-0149","item_id":"ITEM-0005","claim_type":"stated_reason","suppression_method":"","statement":"The preamble justifies transmitting restricted instruction to selected initiates by fear that world war could destroy its human custodians.","period":"1914 text","claim_support":"single_source","supporting_source_ids":"SRC-0094","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0094: preamble addressed to Sir James Thomas Windram","review_status":"reviewed","verification_notes":"The reason is stated in this particular document. It is not independently established as the sole motive for O.T.O. secrecy.","quality_issues":[]},{"id":"CLM-0150","item_id":"ITEM-0005","claim_type":"content","suppression_method":"","statement":"Hedenborg White associates the historical VIII°, IX° and Crowley’s added XI° with masturbation, heterosexual intercourse and anal intercourse, respectively.","period":"Crowley-era degree teachings","claim_support":"single_source","supporting_source_ids":"SRC-0095","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0095: p. 67 and footnotes 41–45","review_status":"reviewed","verification_notes":"Checked the scholarly discussion and its qualifiers. This classifies historical teachings; it does not establish the present practices of every branch.","quality_issues":[]},{"id":"CLM-0151","item_id":"ITEM-0005","claim_type":"historical_practice","suppression_method":"","statement":"Her account describes sacramental consumption, or talismanic application, of sexual fluids in Crowley’s recorded operations.","period":"Crowley-era operations","claim_support":"single_source","supporting_source_ids":"SRC-0095","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0095: p. 67","review_status":"reviewed","verification_notes":"The study draws on Crowley’s records. No independent corroboration of each recorded performance or claimed result is asserted.","quality_issues":[]},{"id":"CLM-0152","item_id":"ITEM-0005","claim_type":"content","suppression_method":"","statement":"The article interprets the Cakes of Light’s coded blood references as menstrual or sexual fluids, including semen, rather than literal child blood.","period":"interpretation of the published texts","claim_support":"single_source","supporting_source_ids":"SRC-0095","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0095: p. 70 and footnote 60","review_status":"reviewed","verification_notes":"The author labels these readings common interpretations. Retaining the sexual meaning does not establish an allegation of child sacrifice.","quality_issues":[]},{"id":"CLM-0153","item_id":"ITEM-0005","claim_type":"content","suppression_method":"","statement":"The article reports an E.G.C. manual specifying burned-cake ash when a biological ingredient is used; it does not say every cake contains it.","period":"1996–1997 manual as discussed in the article","claim_support":"single_source","supporting_source_ids":"SRC-0095","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0095: pp. 70–71, footnote 60","review_status":"reviewed","verification_notes":"The underlying manual was not inspected directly in this batch. The optional ingredient and ash form must not be converted into a claim that all congregants consume fresh bodily fluids.","quality_issues":[]},{"id":"CLM-0154","item_id":"ITEM-0045","claim_type":"historical_practice","suppression_method":"","statement":"Moti Nath described six months of discipleship, other disciples’ intercession and a guru granting him a mantra at admission.","period":"Account published in 1897; exact initiation date not given","claim_support":"single_source","supporting_source_ids":"SRC-0096","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0096: p. 344","review_status":"reviewed","verification_notes":"Checked the page image as well as OCR. An attributed initiation account, without the mantra’s words or an observed performance.","quality_issues":[]},{"id":"CLM-0155","item_id":"ITEM-0045","claim_type":"historical_practice","suppression_method":"","statement":"He said his guru Hira Nath gave him the initiatory name Moti Nath.","period":"Account published in 1897; exact initiation date not given","claim_support":"single_source","supporting_source_ids":"SRC-0096","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0096: p. 345","review_status":"reviewed","verification_notes":"A reported personal experience; no independent interview record was inspected.","quality_issues":[]},{"id":"CLM-0156","item_id":"ITEM-0045","claim_type":"historical_practice","suppression_method":"","statement":"He reported eating and drinking from a human skull; Drake Brockman obtained the bowl that Balfour exhibited.","period":"Account published in 1897; exact initiation date not given","claim_support":"single_source","supporting_source_ids":"SRC-0096","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0096: pp. 340, 343 and 345–346","review_status":"reviewed","verification_notes":"Distinguishes personal testimony and the reported artifact transfer from claims about other practitioners.","quality_issues":[]},{"id":"CLM-0157","item_id":"ITEM-0045","claim_type":"content","suppression_method":"","statement":"His account associated successful charms with cannibalism and restoring the consumed body to life.","period":"Account published in 1897; exact initiation date not given","claim_support":"single_source","supporting_source_ids":"SRC-0096","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0096: pp. 345–346","review_status":"reviewed","verification_notes":"Records an attributed teaching, not an established feat. He denied doing this himself and said he had never seen the teacher credited with revival. The source establishes neither performance nor efficacy.","quality_issues":[]},{"id":"CLM-0158","item_id":"ITEM-0046","claim_type":"content","suppression_method":"","statement":"The leaked NOTs sheets are marked confidential and limit distribution to named advanced-course auditor and case-supervisor roles.","period":"1978-dated sheets in the 2008 compilation","claim_support":"single_source","supporting_source_ids":"SRC-0097","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0097: pp. 373 and 399","review_status":"reviewed","verification_notes":"Checked the sheets and their distribution headings; not a finding that the entire compilation is authentic.","quality_issues":[]},{"id":"CLM-0159","item_id":"ITEM-0046","claim_type":"content","suppression_method":"","statement":"A repair sheet directs the auditor to review prior auditing, identify an error, locate a body thetan or cluster and address copies.","period":"16 September 1978-dated sheet","claim_support":"single_source","supporting_source_ids":"SRC-0097","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0097: pp. 399–400, NED for OTs Series 12","review_status":"reviewed","verification_notes":"A summary of the reproduced procedure, not evidence that body thetans exist or that the process works.","quality_issues":[]},{"id":"CLM-0160","item_id":"ITEM-0046","claim_type":"content","suppression_method":"","statement":"A session sheet recommends short, frequent sessions and stopping at its defined session endpoint.","period":"20 September 1978-dated sheet","claim_support":"single_source","supporting_source_ids":"SRC-0097","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0097: p. 410, NED for OTs Series 18","review_status":"reviewed","verification_notes":"Checked the instructions as text. Current delivery and effects are not established.","quality_issues":[]},{"id":"CLM-0161","item_id":"ITEM-0047","claim_type":"content","suppression_method":"","statement":"The New OT VIII debrief explicitly calls itself a reconstruction from memory rather than an original or perfect course record.","period":"1991-dated debrief published in the 2008 compilation","claim_support":"single_source","supporting_source_ids":"SRC-0097","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0097: p. 523, opening paragraph","review_status":"reviewed","verification_notes":"Checked the page image. The author’s confidence in recall is not independent validation of fidelity.","quality_issues":[]},{"id":"CLM-0162","item_id":"ITEM-0047","claim_type":"content","suppression_method":"","statement":"The debrief includes clay demonstrations, identity comparisons, repeated spotting exercises and interpretations of meter responses.","period":"1991-dated debrief","claim_support":"single_source","supporting_source_ids":"SRC-0097","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0097: pp. 524–527","review_status":"reviewed","verification_notes":"Records content of an anonymous reconstruction, not authenticated church instructions or demonstrated results.","quality_issues":[]},{"id":"CLM-0163","item_id":"ITEM-0047","claim_type":"stated_reason","suppression_method":"","statement":"The debrief’s author rejects elite-only access while asking recipients to keep it within an independent network and away from the church.","period":"1991-dated debrief","claim_support":"single_source","supporting_source_ids":"SRC-0097","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0097: p. 523, opening paragraph","review_status":"reviewed","verification_notes":"This is the anonymous author’s stated distribution rationale; the alleged security arrangements were not independently confirmed.","quality_issues":[]},{"id":"CLM-0164","item_id":"ITEM-0007","claim_type":"content","suppression_method":"","statement":"The video’s automatic captions associate four veil marks with corresponding garment marks and explain their symbolism.","period":"Video uploaded 20 August 2012","claim_support":"single_source","supporting_source_ids":"SRC-0098","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0098: 00:12–01:34","review_status":"reviewed","verification_notes":"Read the exported English ASR captions. This is a caption-content claim; transcription errors and recording authenticity remain unassessed.","quality_issues":[]},{"id":"CLM-0165","item_id":"ITEM-0007","claim_type":"content","suppression_method":"","statement":"The captions identify token names using the initiate’s new name, a first given name and the Son of God.","period":"Video uploaded 20 August 2012","claim_support":"single_source","supporting_source_ids":"SRC-0098","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0098: 02:31–03:54","review_status":"reviewed","verification_notes":"Automatic captions, without a complete audio comparison. No claim about every historical or present-day endowment version.","quality_issues":[]},{"id":"CLM-0166","item_id":"ITEM-0007","claim_type":"content","suppression_method":"","statement":"The captions describe a further token received through the veil, repeated back, followed by admission through a handclasp.","period":"Video uploaded 20 August 2012","claim_support":"single_source","supporting_source_ids":"SRC-0098","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0098: 03:54–05:28","review_status":"reviewed","verification_notes":"The exact name of the final token is not spoken in this instructional clip’s captions. A selected frame does not authenticate the whole rite.","quality_issues":[]},{"id":"CLM-0167","item_id":"ITEM-0048","claim_type":"content","suppression_method":"","statement":"De Homunculo proposes directing a non-human spirit into a developing child and making the resulting being dependent on its creator.","period":"Text dated 20 September 1914 in the exposed copy","claim_support":"single_source","supporting_source_ids":"SRC-0009","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0009: De Homunculo Epistola, chapter III, theoretical section A and operative section IX","review_status":"reviewed","verification_notes":"A content claim about the hosted transcription; no evidence of successful incarnation or actual performance is supplied.","quality_issues":[]},{"id":"CLM-0168","item_id":"ITEM-0048","claim_type":"content","suppression_method":"","statement":"The instruction prescribes isolating the pregnant participant within a consecrated enclosure and controlling her sensory and educational surroundings.","period":"1914-dated text","claim_support":"single_source","supporting_source_ids":"SRC-0009","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0009: De Homunculo Epistola, chapter III, sections IV–VI","review_status":"reviewed","verification_notes":"Describes the restrictive instructions without inferring that they were carried out. The stated initial willingness is recorded separately.","quality_issues":[]},{"id":"CLM-0169","item_id":"ITEM-0048","claim_type":"content","suppression_method":"","statement":"The text initially requires a willing woman and an explanation of the precautions and intended way of life.","period":"1914-dated text","claim_support":"single_source","supporting_source_ids":"SRC-0009","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0009: De Homunculo Epistola, chapter III, section I","review_status":"reviewed","verification_notes":"Retains this qualification alongside the later restrictions. A textual consent requirement does not establish consent in an actual performance.","quality_issues":[]},{"id":"CLM-0170","item_id":"ITEM-0006","claim_type":"content","suppression_method":"","statement":"The CMU transcription of a leaked lecture excerpt has the speaker name Xenu and then spell X-E-M-U.","period":"Excerpt attributed to the 3 October 1968 lecture","claim_support":"single_source","supporting_source_ids":"SRC-0039","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0039: xemu0.wav, 00:00–00:15.336; accompanying CMU transcript","review_status":"reviewed","verification_notes":"Read the accompanying transcript and captured the 15.336-second WAV. It was not listened to; speaker identity, exact wording and position in the full lecture remain unverified.","quality_issues":[]},{"id":"CLM-0171","item_id":"ITEM-0005","claim_type":"content","suppression_method":"","statement":"The exposed De Nuptiis Secretis text attributes human sacrifice and sacramental use of victims’ blood to a Jewish group it calls Chassidim.","period":"Instruction in the attributed 1973 edition","claim_support":"single_source","supporting_source_ids":"SRC-0009","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0009: De Nuptiis Secretis Deorum cum Hominibus, section II, Of the Rites of Blood","review_status":"reviewed","verification_notes":"Checked what the transcription alleges. This is not evidence of a Jewish rite; the underlying allegation is assessed separately in the next claim.","quality_issues":[]},{"id":"CLM-0172","item_id":"ITEM-0005","claim_type":"other","suppression_method":"","statement":"Jewish ritual requires non-Jewish victims’ blood for sacramental purposes.","period":"Allegation reproduced in the exposed instruction","claim_support":"contradicted","supporting_source_ids":"SRC-0009","independent_source_ids":"","contradicting_source_ids":"SRC-0100","locators":"SRC-0009: De Nuptiis Secretis, section II; SRC-0100: opening definition and paragraph on murder and blood consumption","review_status":"reviewed","verification_notes":"The exposed text repeats a blood-libel allegation. The museum article identifies this allegation as false and explains the religious prohibition on blood consumption. Neither the leak nor its age establishes the practice. Retained under the accusing text’s item, not as an authenticated Jewish tradition.","quality_issues":[{"table":"claims","record_id":"CLM-0172","code":"claim_contradicted","message":"Claim support is contradicted; retain that qualification when quoting or training."}]},{"id":"CLM-0173","item_id":"ITEM-0049","claim_type":"content","suppression_method":"","statement":"Mooney’s selection draws on practitioner-written Cherokee-syllabary notebooks containing healing, hunting, love and hostile formulas, rather than on an exclusively oral tradition.","period":"1887–1888 collection, published 1891","claim_support":"single_source","supporting_source_ids":"SRC-0101","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0101: pp. 307, 312","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0174","item_id":"ITEM-0049","claim_type":"content","suppression_method":"","statement":"The account says practitioners guarded their manuscripts from laity and rivals and whispered recitations too softly for clients to understand.","period":"1887–1888 collection, published 1891","claim_support":"single_source","supporting_source_ids":"SRC-0101","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0101: p. 310","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0175","item_id":"ITEM-0049","claim_type":"historical_practice","suppression_method":"","statement":"Swimmer initially withheld hunting songs as remunerated specialist knowledge; Mooney reports hunters sometimes paid five dollars for one song.","period":"1887–1888 collection, published 1891","claim_support":"single_source","supporting_source_ids":"SRC-0101","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0101: p. 311","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0176","item_id":"ITEM-0049","claim_type":"historical_practice","suppression_method":"","statement":"Mooney describes threatening to replace Swimmer for withholding information, appealing to his professional standing, and later buying his notebook after providing a replacement for copying.","period":"1887–1888 collection, published 1891","claim_support":"single_source","supporting_source_ids":"SRC-0101","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0101: pp. 311–312","review_status":"reviewed","verification_notes":"This records the collector’s own acquisition account, including pressure and negotiation; it does not establish unrestricted voluntary permission from all practitioners.","quality_issues":[]},{"id":"CLM-0177","item_id":"ITEM-0049","claim_type":"content","suppression_method":"","statement":"The printed hostile formula attributed to Swimmer names an intended victim and clan and associates black imagery with death and blue with defeat.","period":"1887–1888 collection, published 1891","claim_support":"single_source","supporting_source_ids":"SRC-0101","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0101: pp. 391–393","review_status":"reviewed","verification_notes":"Checked as formula content and attributed intention, not as proof of lethal efficacy or of an actual victim’s death.","quality_issues":[]},{"id":"CLM-0178","item_id":"ITEM-0049","claim_type":"content","suppression_method":"","statement":"The book’s stated color scheme associates east/red with success, north/blue with defeat, west/black with death and south/white with peace.","period":"1887–1888 collection, published 1891","claim_support":"single_source","supporting_source_ids":"SRC-0101","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0101: p. 342, Color Symbolism","review_status":"reviewed","verification_notes":"Local system as reported by this source. Mooney explicitly notes variation between tribes; no universal Indigenous color code follows.","quality_issues":[]},{"id":"CLM-0179","item_id":"ITEM-0049","claim_type":"suppression","suppression_method":"community_pressure","statement":"Mooney reports that rival practitioners pressed Swimmer to stop disclosures and challenged his reputation; some feared the knowledge would be taken to Washington and locked away.","period":"1887–1888 collection, published 1891","claim_support":"single_source","supporting_source_ids":"SRC-0101","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0101: p. 311","review_status":"reviewed","verification_notes":"Specific reported attempts to halt this disclosure, not an inference that all missing knowledge is suppressed. The concern about archival loss is recorded in the source.","quality_issues":[]},{"id":"CLM-0180","item_id":"ITEM-0050","claim_type":"content","suppression_method":"","statement":"The Hako account distinguishes a public division from secret fourth-night and fifth-day ceremonies, with entry limited to the Fathers, the Son and his near relatives.","period":"Chaui account documented in 1898–1902 and published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0102","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0102: p. 183; analytical recap p. 339","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0181","item_id":"ITEM-0050","claim_type":"content","suppression_method":"","statement":"For the secret phase, a tent is screened with brush or an earth lodge’s doors are closed to prevent outsiders watching.","period":"Chaui account documented in 1898–1902 and published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0102","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0102: p. 183","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0182","item_id":"ITEM-0050","claim_type":"content","suppression_method":"","statement":"Tahirussawichi explains sixteen circuits as four groups recalling Mother Earth, eagles, prayers and the powers invoked, with four-times-four signifying completeness.","period":"Chaui account documented in 1898–1902 and published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0102","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0102: pp. 187–188, 201","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0183","item_id":"ITEM-0050","claim_type":"content","suppression_method":"","statement":"The child consecrated at dawn can be a son or daughter of the ceremonial Son; the account allows an older person or mother and baby as substitutes.","period":"Chaui account documented in 1898–1902 and published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0102","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0102: p. 201","review_status":"reviewed","verification_notes":"This is not evidence that the Hako’s secret division was solely a boys’ puberty initiation.","quality_issues":[]},{"id":"CLM-0184","item_id":"ITEM-0050","claim_type":"content","suppression_method":"","statement":"A ring of warriors screens the child’s preparation; the keeper explains the painted arch as the sky’s dome and the nose-line as Tira’wa atius’s life-giving breath.","period":"Chaui account documented in 1898–1902 and published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0102","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0102: pp. 213–214; pp. 232–234 and fig. 179","review_status":"reviewed","verification_notes":"Text read and p. 233/figure 179 visually checked. The explanation is attributed to the ritual keeper, not inferred from the diagram alone.","quality_issues":[]},{"id":"CLM-0185","item_id":"ITEM-0050","claim_type":"historical_practice","suppression_method":"","statement":"The preface credits Tahirussawichi and James R. Murie, describes prolonged reluctance to explain sacred matters and a preservation motive, and says songs were recorded on graphophone cylinders.","period":"Chaui account documented in 1898–1902 and published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0102","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0102: pp. 13–15","review_status":"reviewed","verification_notes":"The report’s recording claim was checked; cylinders were not retrieved, heard or hashed in this batch.","quality_issues":[]},{"id":"CLM-0186","item_id":"ITEM-0051","claim_type":"content","suppression_method":"","statement":"Wa-xthi-zhi declined to transmit other gentes’ wi’gi’e despite knowing them, because he lacked their transfer rights.","period":"Historical versions published in 1928","claim_support":"single_source","supporting_source_ids":"SRC-0103","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0103: p. 44","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0187","item_id":"ITEM-0051","claim_type":"content","suppression_method":"","statement":"Wa-sho-she said purchasing his father’s Old-age wi’gi’e conferred transfer rights, but subsequent transfer still required a fee.","period":"Historical versions published in 1928","claim_support":"single_source","supporting_source_ids":"SRC-0103","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0103: pp. 44–45","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0188","item_id":"ITEM-0051","claim_type":"content","suppression_method":"","statement":"The mother could receive separately paid Ki-non U-tha-ge instruction interpreting her child’s decorated buffalo robe.","period":"Historical versions published in 1928","claim_support":"single_source","supporting_source_ids":"SRC-0103","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0103: p. 54","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0189","item_id":"ITEM-0051","claim_type":"content","suppression_method":"","statement":"That instruction connects the robe’s head, central line and rear with dawn, the sun’s path and sunset, and relates the covering robe to heavenly protection.","period":"Historical versions published in 1928","claim_support":"single_source","supporting_source_ids":"SRC-0103","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0103: pp. 54–55","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0190","item_id":"ITEM-0051","claim_type":"stated_reason","suppression_method":"","statement":"La Flesche attributes reluctance to discuss rites outside ceremonial settings to reverence and fear of sacred power punishing irreverent speech or profane use.","period":"Historical versions published in 1928","claim_support":"single_source","supporting_source_ids":"SRC-0103","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0103: p. 29","review_status":"reviewed","verification_notes":"This is the source’s account of reasons, not an independently established motive for every Osage speaker or an allegation of concealed misconduct.","quality_issues":[]},{"id":"CLM-0191","item_id":"ITEM-0052","claim_type":"content","suppression_method":"","statement":"Chapman describes a novice discovering that masked Shoort is human, followed by instruction in Hain myths.","period":"Historical Hain accounts recalled in Chapman’s inspected 2002 edition","claim_support":"single_source","supporting_source_ids":"SRC-0104","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0104: p. 214","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0192","item_id":"ITEM-0052","claim_type":"content","suppression_method":"","statement":"The novice is repeatedly threatened with death, together with a woman confidante, if he reveals the secret to women or children.","period":"Historical Hain accounts recalled in Chapman’s inspected 2002 edition","claim_support":"single_source","supporting_source_ids":"SRC-0104","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0104: p. 214","review_status":"reviewed","verification_notes":"A reported secrecy threat. The passage alone does not establish an executed punishment or a modern rule.","quality_issues":[]},{"id":"CLM-0193","item_id":"ITEM-0052","claim_type":"content","suppression_method":"","statement":"The account combines severe discipline and food/sleep restrictions with teaching generosity, family responsibility and respect for women and elders.","period":"Historical Hain accounts recalled in Chapman’s inspected 2002 edition","claim_support":"single_source","supporting_source_ids":"SRC-0104","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0104: pp. 214–215","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0194","item_id":"ITEM-0052","claim_type":"content","suppression_method":"","statement":"Chapman contrasts Gusinde’s description of mothers’ dawn singing with Lola Kiepja’s explanation that the song calls the dawn.","period":"Historical Hain accounts recalled in Chapman’s inspected 2002 edition","claim_support":"single_source","supporting_source_ids":"SRC-0104","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0104: p. 215","review_status":"reviewed","verification_notes":"An explicit difference in explanation, retained without treating the outsider’s aesthetic judgement as the participants’ own meaning.","quality_issues":[]},{"id":"CLM-0195","item_id":"ITEM-0052","claim_type":"content","suppression_method":"","statement":"The liner notes distinguish spirit/dance/game songs from k’méyu songs sung exclusively by initiates’ mothers.","period":"Lola Kiepja’s 1966 recording, album issued 1977","claim_support":"single_source","supporting_source_ids":"SRC-0105","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0105: opening Introduction, PDF p. 3","review_status":"reviewed","verification_notes":"Read in the official companion notes; the soundtrack and each performance were not checked.","quality_issues":[]},{"id":"CLM-0196","item_id":"ITEM-0052","claim_type":"historical_practice","suppression_method":"","statement":"Chapman reports that Lola Kiepja actively wanted to record the repertoire and repeated chants to improve their rendering.","period":"Lola Kiepja’s 1966 recording, album issued 1977","claim_support":"single_source","supporting_source_ids":"SRC-0105","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0105: opening Introduction, PDF p. 3","review_status":"reviewed","verification_notes":"Chapman’s report of the singer’s participation; no general permission from all descendants or all ritual knowledge holders is inferred.","quality_issues":[]},{"id":"CLM-0197","item_id":"ITEM-0052","claim_type":"content","suppression_method":"","statement":"The notes say some songs were performed by men inside the Hain, while most were sung by women in the camp.","period":"Lola Kiepja’s 1966 recording, album issued 1977","claim_support":"single_source","supporting_source_ids":"SRC-0105","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0105: opening Introduction, PDF p. 3","review_status":"reviewed","verification_notes":"A statement about the repertoire’s customary roles, not proof that the surviving recording captures a complete ceremony.","quality_issues":[]},{"id":"CLM-0198","item_id":"ITEM-0053","claim_type":"content","suppression_method":"","statement":"The chapter describes novices’ first viewing of He flutes and trumpets. It also describes a day when women may not enter the house and initiates must be shielded from their gaze.","period":"Barasana fieldwork account cited in a 2001 comparative chapter","claim_support":"single_source","supporting_source_ids":"SRC-0106","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0106: pp. 33–34, first viewing and post-ritual exclusion","review_status":"reviewed","verification_notes":"Scope audit: retained the specific sequence described in the inspected chapter. No blanket rule excluding women from every stage or every viewing was established from this passage. The chapter depends on Hugh-Jones’s earlier fieldwork.","quality_issues":[]},{"id":"CLM-0199","item_id":"ITEM-0053","claim_type":"content","suppression_method":"","statement":"Burning beeswax is described as a climax, with a reported belief that its smoke would kill women who smelled it.","period":"Barasana fieldwork account cited in a 2001 comparative chapter","claim_support":"single_source","supporting_source_ids":"SRC-0106","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0106: pp. 33–34","review_status":"reviewed","verification_notes":"Reported belief, not a toxicological finding; the chapter depends on Hugh-Jones’s account.","quality_issues":[]},{"id":"CLM-0200","item_id":"ITEM-0053","claim_type":"content","suppression_method":"","statement":"The account includes participants being whipped and instruments later being hidden underwater.","period":"Barasana fieldwork account cited in a 2001 comparative chapter","claim_support":"single_source","supporting_source_ids":"SRC-0106","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0106: p. 34","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0201","item_id":"ITEM-0053","claim_type":"content","suppression_method":"","statement":"Barasana initiates undergo about two months’ seclusion and food restrictions; the chapter distinguishes Kawillary initiates, who are not secluded.","period":"Barasana fieldwork account cited in a 2001 comparative chapter","claim_support":"single_source","supporting_source_ids":"SRC-0106","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0106: pp. 34–35","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0202","item_id":"ITEM-0053","claim_type":"content","suppression_method":"","statement":"Women help paint participants, and the end-of-seclusion account includes pepper treatment and basketry gifts.","period":"Barasana fieldwork account cited in a 2001 comparative chapter","claim_support":"single_source","supporting_source_ids":"SRC-0106","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0106: p. 35","review_status":"reviewed","verification_notes":"Women’s participation does not imply access to every restricted instrument or teaching. No current-practice claim follows.","quality_issues":[]},{"id":"CLM-0203","item_id":"ITEM-0054","claim_type":"content","suppression_method":"","statement":"Rasmussen describes both male and female aspirants; instruction begins with a valuable gift, such as a tent pole among the Iglulingmiut.","period":"Accounts gathered during the Fifth Thule Expedition, 1921–1924, published 1929","claim_support":"single_source","supporting_source_ids":"SRC-0107","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0107: p. 111","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0204","item_id":"ITEM-0054","claim_type":"content","suppression_method":"","statement":"Rasmussen describes the pupil as initiated by a tutor; tuition occurs behind a skin curtain, with restricted movement and food intake, followed by solitary training away from dwellings.","period":"Accounts gathered during the Fifth Thule Expedition, 1921–1924, published 1929","claim_support":"single_source","supporting_source_ids":"SRC-0107","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0107: p. 112","review_status":"reviewed","verification_notes":"Scope audit: printed p. 112 explicitly describes the pupil as initiated by an experienced tutor. This supports initiation and private tuition, not a blanket claim that every specialist practice is secret.","quality_issues":[]},{"id":"CLM-0205","item_id":"ITEM-0054","claim_type":"content","suppression_method":"","statement":"The training account describes a teacher entrusting parts of the pupil’s soul to helping spirits and procuring qaumanEq, an experienced inner illumination.","period":"Accounts gathered during the Fifth Thule Expedition, 1921–1924, published 1929","claim_support":"single_source","supporting_source_ids":"SRC-0107","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0107: pp. 112–113","review_status":"reviewed","verification_notes":"Reported spiritual concepts and experiences, not physical removal of organs or demonstrated clairvoyance.","quality_issues":[]},{"id":"CLM-0206","item_id":"ITEM-0054","claim_type":"content","suppression_method":"","statement":"One exercise is mentally seeing oneself as a skeleton and naming each bone in the specialist’s sacred language.","period":"Accounts gathered during the Fifth Thule Expedition, 1921–1924, published 1929","claim_support":"single_source","supporting_source_ids":"SRC-0107","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0107: p. 114 (PDF p. 130)","review_status":"reviewed","verification_notes":"Page image checked: printed p. 114, although OCR misreads it as 144. This is a described mental exercise, not literal bodily dissection.","quality_issues":[]},{"id":"CLM-0207","item_id":"ITEM-0054","claim_type":"content","suppression_method":"","statement":"The account prescribes first-year food restrictions for new specialists and additional restrictions for women, including a sewing prohibition.","period":"Accounts gathered during the Fifth Thule Expedition, 1921–1924, published 1929","claim_support":"single_source","supporting_source_ids":"SRC-0107","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0107: p. 114","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0208","item_id":"ITEM-0054","claim_type":"content","suppression_method":"","statement":"Magic prayers and songs form a further area of specialist learning; the report also values words acquired in solitude.","period":"Accounts gathered during the Fifth Thule Expedition, 1921–1924, published 1929","claim_support":"single_source","supporting_source_ids":"SRC-0107","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0107: pp. 114–115","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0209","item_id":"ITEM-0054","claim_type":"content","suppression_method":"","statement":"The report records disagreement about whether the best specialists need teachers; Aua describes unsuccessful paid instruction before seeking solitude.","period":"Accounts gathered during the Fifth Thule Expedition, 1921–1924, published 1929","claim_support":"single_source","supporting_source_ids":"SRC-0107","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0107: pp. 115, 118–119","review_status":"reviewed","verification_notes":"This variation prevents the gift-and-tuition sequence being presented as a mandatory path for every angakkuq.","quality_issues":[]},{"id":"CLM-0210","item_id":"ITEM-0055","claim_type":"content","suppression_method":"","statement":"Spencer and Gillen report death or blinding as penalties for women or uninitiated men viewing churinga.","period":"Local Arrernte accounts published in 1899","claim_support":"single_source","supporting_source_ids":"SRC-0108","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0108: chapter V, pp. 129–130","review_status":"reviewed","verification_notes":"Attributed punishment report only. No separate punishment record or independent confirmation was inspected.","quality_issues":[]},{"id":"CLM-0211","item_id":"ITEM-0055","claim_type":"content","suppression_method":"","statement":"A person’s Aritna churinga name is described as known only to fully initiated men of that local totem group and spoken with precautions against overhearing.","period":"Local Arrernte accounts published in 1899","claim_support":"single_source","supporting_source_ids":"SRC-0108","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0108: chapter V, p. 139","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0212","item_id":"ITEM-0055","claim_type":"content","suppression_method":"","statement":"Admission to the storehouse requires prior circumcision and subincision and demonstrated self-restraint; the account says admission can be delayed for years.","period":"Local Arrernte accounts published in 1899","claim_support":"single_source","supporting_source_ids":"SRC-0108","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0108: chapter V, pp. 139–140","review_status":"reviewed","verification_notes":"Checked the cited passage. Source attribution, historical scope and artifact inspection limits apply; no independent corroboration is asserted.","quality_issues":[]},{"id":"CLM-0213","item_id":"ITEM-0055","claim_type":"content","suppression_method":"","statement":"The authors’ witnessed local ceremony combines viewing churinga, ancestral chants, disclosure of the name and totemic body painting.","period":"Local Arrernte accounts published in 1899","claim_support":"single_source","supporting_source_ids":"SRC-0108","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0108: chapter V, p. 140","review_status":"reviewed","verification_notes":"The source identifies a particular local witnessed performance. It does not establish a single rule for all Arrernte people or current practice.","quality_issues":[]},{"id":"CLM-0216","item_id":"ITEM-0057","claim_type":"content","suppression_method":"","statement":"Loeb describes a four-day boys’ initiation held before adult men, with restricted food and water and covered heads.","period":"Long Valley historical forms recounted in 1931, published 1933","claim_support":"single_source","supporting_source_ids":"SRC-0110","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0110: pp. 223–224, Tribal Initiation","review_status":"reviewed","verification_notes":"Checked the cited passage. Attribution and historical limits are retained; no independent corroboration or present-day applicability is established.","quality_issues":[]},{"id":"CLM-0217","item_id":"ITEM-0057","claim_type":"content","suppression_method":"","statement":"The account says women outside believed concealed bullroarers were thunder-man’s voice.","period":"Long Valley historical forms recounted in 1931, published 1933","claim_support":"single_source","supporting_source_ids":"SRC-0110","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0110: pp. 224–225","review_status":"reviewed","verification_notes":"A reported contrast between performers’ technique and outsiders’ belief; not independent verification of what every woman believed.","quality_issues":[]},{"id":"CLM-0218","item_id":"ITEM-0057","claim_type":"content","suppression_method":"","statement":"Initiates were instructed to feign death during the kuksu stabbing performance before being carried inside for revival.","period":"Long Valley historical forms recounted in 1931, published 1933","claim_support":"single_source","supporting_source_ids":"SRC-0110","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0110: p. 225, first three paragraphs","review_status":"reviewed","verification_notes":"Feigned death is explicit in the text. The passage is not evidence of killing and resurrecting children; it does not establish that every bodily act was harmless.","quality_issues":[]},{"id":"CLM-0219","item_id":"ITEM-0057","claim_type":"content","suppression_method":"","statement":"Loeb separately reports flint scratching that drew blood and left marks representing the preceding stabbings.","period":"Long Valley historical forms recounted in 1931, published 1933","claim_support":"single_source","supporting_source_ids":"SRC-0110","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0110: p. 225, paragraph on kopa","review_status":"reviewed","verification_notes":"Printed p. 225 visually checked. The source distinguishes feigned death from reported physical injury; the injury report itself remains single-source retrospective testimony.","quality_issues":[]},{"id":"CLM-0220","item_id":"ITEM-0057","claim_type":"content","suppression_method":"","statement":"The account says some boys tried to get away during the performance and were rounded up by kuksu impersonators.","period":"Long Valley historical forms recounted in 1931, published 1933","claim_support":"single_source","supporting_source_ids":"SRC-0110","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0110: p. 225, second paragraph","review_status":"reviewed","verification_notes":"Retained as reported coercion within this initiation, not as a general statement about all Patwin people.","quality_issues":[]},{"id":"CLM-0221","item_id":"ITEM-0057","claim_type":"content","suppression_method":"","statement":"Mothers participate outside in one earlier initiation scene, while Loeb describes the later hesi form as excluding women from its acts.","period":"Long Valley historical forms recounted in 1931, published 1933","claim_support":"single_source","supporting_source_ids":"SRC-0110","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0110: p. 224, scene involving mothers; p. 225, Hesi","review_status":"reviewed","verification_notes":"Preserves different stages and historical forms rather than treating women as absent from every part of one uniform ceremony.","quality_issues":[]},{"id":"CLM-0222","item_id":"ITEM-0058","claim_type":"content","suppression_method":"","statement":"Herdt says particular nosebleeding procedures were hidden from women, children and younger initiates until successive ritual revelations.","period":"Fieldwork in 1974–1976 and 1979, published 1982","claim_support":"single_source","supporting_source_ids":"SRC-0111","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0111: p. 200","review_status":"reviewed","verification_notes":"Core secrecy evidence checked against the page image. This is a specific graded restriction, not an inference from the topic being taboo.","quality_issues":[]},{"id":"CLM-0223","item_id":"ITEM-0058","claim_type":"content","suppression_method":"","statement":"Herdt reports enforced initiatory bloodletting alongside beatings, fasting, sleep deprivation and boys attempting escape.","period":"Fieldwork in 1974–1976 and 1979, published 1982","claim_support":"single_source","supporting_source_ids":"SRC-0111","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0111: pp. 201–203","review_status":"reviewed","verification_notes":"Reported observations and context, summarized without an operational procedure. No evidence of unchanged current practice follows.","quality_issues":[]},{"id":"CLM-0224","item_id":"ITEM-0058","claim_type":"content","suppression_method":"","statement":"The account reports secret sexual rites involving boys and older initiates as part of male initiation.","period":"Fieldwork in 1974–1976 and 1979, published 1982","claim_support":"single_source","supporting_source_ids":"SRC-0111","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0111: pp. 195–196","review_status":"reviewed","verification_notes":"Non-graphic summary of the reported sexual activity involving minors. It is not a claim of voluntary participation, an equivalence with adult sexual orientation, or a statement about neighbouring peoples.","quality_issues":[]},{"id":"CLM-0225","item_id":"ITEM-0058","claim_type":"content","suppression_method":"","statement":"The reported rationale treats maternal contamination as obstructing boys’ development and bloodletting as removing it.","period":"Fieldwork in 1974–1976 and 1979, published 1982","claim_support":"single_source","supporting_source_ids":"SRC-0111","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0111: pp. 192, 195, 197–198","review_status":"reviewed","verification_notes":"A reported belief, not a biological fact or medical recommendation.","quality_issues":[]},{"id":"CLM-0226","item_id":"ITEM-0058","claim_type":"content","suppression_method":"","statement":"Herdt distinguishes forced collective initiation from later private bloodletting described as voluntary adult practice.","period":"Fieldwork in 1974–1976 and 1979, published 1982","claim_support":"single_source","supporting_source_ids":"SRC-0111","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0111: p. 192","review_status":"reviewed","verification_notes":"The source’s developmental distinction is retained; this does not establish that an individual adult’s choice was free from social pressure.","quality_issues":[]},{"id":"CLM-0227","item_id":"ITEM-0058","claim_type":"other","suppression_method":"","statement":"Herdt criticizes earlier writing for playing down initiates’ fear and reports participants recalling that they expected to be killed.","period":"Fieldwork in 1974–1976 and 1979, published 1982","claim_support":"single_source","supporting_source_ids":"SRC-0111","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0111: p. 216, footnote","review_status":"reviewed","verification_notes":"An attributed scholarly criticism and reported recollection. It does not identify or prove a particular suppressed publication or an executed secrecy punishment.","quality_issues":[]},{"id":"CLM-0228","item_id":"ITEM-0058","claim_type":"content","suppression_method":"","statement":"Herdt distinguishes public, secret and private discourse, linking graded ritual knowledge to successive initiations.","period":"2011 retrospective chapter; ethnography through 1993","claim_support":"single_source","supporting_source_ids":"SRC-0116","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0116: discussion of the three discourse categories and six initiation grades","review_status":"reviewed","verification_notes":"Same author and fieldwork lineage as SRC-0111. No claim of independent corroboration is made.","quality_issues":[]},{"id":"CLM-0229","item_id":"ITEM-0058","claim_type":"other","suppression_method":"","statement":"The later chapter explicitly limits its ethnographic focus to research through 1993 and notes radical change in subsequent fieldwork.","period":"2011 retrospective chapter","claim_support":"single_source","supporting_source_ids":"SRC-0116","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0116: final footnote","review_status":"reviewed","verification_notes":"A limit on the source’s temporal coverage, not evidence sufficient to mark the entire rite discontinued or to date a specific change.","quality_issues":[]},{"id":"CLM-0230","item_id":"ITEM-0059","claim_type":"content","suppression_method":"","statement":"Phillips says the invitation required secrecy even from his children, with concern about demand and comparisons among members offered as reasons.","period":"Phillips’s recollection of 19 May 2002, published 2008","claim_support":"single_source","supporting_source_ids":"SRC-0112","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0112: Invitation","review_status":"reviewed","verification_notes":"A participant’s report of instructions and their stated rationale; the official manual does not independently verify this conversation.","quality_issues":[]},{"id":"CLM-0231","item_id":"ITEM-0059","claim_type":"content","suppression_method":"","statement":"He describes an officiator washing his feet and anointing him, and anointing his wife with queen-and-priestess language.","period":"Phillips’s recollection of 19 May 2002, published 2008","claim_support":"single_source","supporting_source_ids":"SRC-0112","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0112: At the Temple; ordinances I and II, part one","review_status":"reviewed","verification_notes":"Checked the cited passage. Attribution and historical limits are retained; no independent corroboration or present-day applicability is established.","quality_issues":[]},{"id":"CLM-0232","item_id":"ITEM-0059","claim_type":"content","suppression_method":"","statement":"He describes a private second part in which his wife washed his feet and pronounced a blessing with her hands on his head.","period":"Phillips’s recollection of 19 May 2002, published 2008","claim_support":"single_source","supporting_source_ids":"SRC-0112","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0112: Ordinance of Second Anointings, part two","review_status":"reviewed","verification_notes":"Checked the cited passage. Attribution and historical limits are retained; no independent corroboration or present-day applicability is established.","quality_issues":[]},{"id":"CLM-0233","item_id":"ITEM-0059","claim_type":"content","suppression_method":"","statement":"Phillips understood the ordinance as assuring exaltation, with stated exceptions, rather than merely repeating conditional promises.","period":"Phillips’s recollection of 19 May 2002, published 2008","claim_support":"single_source","supporting_source_ids":"SRC-0112","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0112: Preparation; ordinance II, part one","review_status":"reviewed","verification_notes":"His doctrinal interpretation and recollection, not a finding that every recipient or current official teaching gives the same interpretation.","quality_issues":[]},{"id":"CLM-0234","item_id":"ITEM-0059","claim_type":"other","suppression_method":"","statement":"Phillips warns that nearly six years had elapsed and that he reviewed published accounts to refresh his memory.","period":"Phillips’s recollection of 19 May 2002, published 2008","claim_support":"single_source","supporting_source_ids":"SRC-0112","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0112: At the Temple, paragraph immediately before ordinance I","review_status":"reviewed","verification_notes":"This caveat limits treatment of his wording as verbatim liturgy and its independence from earlier descriptions.","quality_issues":[]},{"id":"CLM-0235","item_id":"ITEM-0059","claim_type":"content","suppression_method":"","statement":"The church teacher manual directs teachers not to discuss or answer questions about the second anointing.","period":"Online chapter inspected 2026-11-04","claim_support":"single_source","supporting_source_ids":"SRC-0113","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0113: chapter 19, Introduction caution","review_status":"reviewed","verification_notes":"Direct official textual restriction. It does not establish performance frequency, the details of Phillips’s ceremony or that the restriction exists because misconduct is being concealed.","quality_issues":[]},{"id":"CLM-0236","item_id":"ITEM-0060","claim_type":"content","suppression_method":"","statement":"The exposed first-degree oath limits disclosure to a vouched-for, properly prepared person within the ritual circle.","period":"Exposed recension in the stated 2012 web edition; composition dates unverified","claim_support":"single_source","supporting_source_ids":"SRC-0114","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0114: printed pp. 44–45 (PDF pp. 50–51)","review_status":"reviewed","verification_notes":"Checked as a restriction stated by this exposed script. Manuscript fidelity and use in an actual coven remain uncertain.","quality_issues":[]},{"id":"CLM-0237","item_id":"ITEM-0060","claim_type":"content","suppression_method":"","statement":"The script prescribes binding, a blindfold and a body-measure cord marked with the postulant’s blood.","period":"Exposed recension in the stated 2012 web edition; composition dates unverified","claim_support":"single_source","supporting_source_ids":"SRC-0114","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0114: printed pp. 44–45","review_status":"reviewed","verification_notes":"Checked the cited passage. Attribution and historical limits are retained; no independent corroboration or present-day applicability is established.","quality_issues":[]},{"id":"CLM-0238","item_id":"ITEM-0060","claim_type":"content","suppression_method":"","statement":"The script calls for scourging as purification and asks the postulant’s willingness to undergo the ordeal.","period":"Exposed recension in the stated 2012 web edition; composition dates unverified","claim_support":"single_source","supporting_source_ids":"SRC-0114","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0114: printed p. 44","review_status":"reviewed","verification_notes":"The page image was checked. A scripted statement of willingness does not establish informed consent or actual performance.","quality_issues":[]},{"id":"CLM-0239","item_id":"ITEM-0060","claim_type":"content","suppression_method":"","statement":"The Warning requires guarding handwritten copies, memorizing material and destroying writings when danger threatens or a holder dies.","period":"Exposed recension in the stated 2012 web edition; composition dates unverified","claim_support":"single_source","supporting_source_ids":"SRC-0114","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0114: printed p. 22, The Warning","review_status":"reviewed","verification_notes":"Checked the cited passage. Attribution and historical limits are retained; no independent corroboration or present-day applicability is established.","quality_issues":[]},{"id":"CLM-0240","item_id":"ITEM-0060","claim_type":"stated_reason","suppression_method":"","statement":"The warning justifies concealment through a narrative of persecution and torture.","period":"Exposed recension in the stated 2012 web edition; composition dates unverified","claim_support":"single_source","supporting_source_ids":"SRC-0114","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0114: printed p. 22, The Warning","review_status":"reviewed","verification_notes":"The text’s own justification, not independent proof of a continuous ancient witch cult or of the events it evokes.","quality_issues":[]},{"id":"CLM-0241","item_id":"ITEM-0060","claim_type":"other","suppression_method":"","statement":"The editorial introduction attributes compilation to Aidan A. Kelly, describes a 1990s Internet-file origin and calls the section dates estimates.","period":"Undated editorial web copy inspected 2026-11-04","claim_support":"single_source","supporting_source_ids":"SRC-0115","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0115: editorial introduction before the contents","review_status":"reviewed","verification_notes":"The introduction itself varies between early and mid-1990s wording. No precise original posting date, official universal text or verified manuscript identity is asserted.","quality_issues":[]},{"id":"CLM-0242","item_id":"ITEM-0021","claim_type":"content","suppression_method":"","statement":"Voth reports that the chief forbids initiates to disclose what they saw even to parents and supplies a cover explanation for questions about Chowilawu.","period":"Historical Oraibi account published in 1901","claim_support":"single_source","supporting_source_ids":"SRC-0034","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0034: p. 93","review_status":"reviewed","verification_notes":"Page image checked. The instruction is reported by Voth, whose speech rendering is introduced as a summary rather than a verbatim transcript.","quality_issues":[]},{"id":"CLM-0243","item_id":"ITEM-0021","claim_type":"content","suppression_method":"","statement":"Katsina initiation grants access to songs, traditions and impersonation, while leading the dancers as naamu remains a Powamu-member prerogative.","period":"Historical Oraibi account published in 1901","claim_support":"single_source","supporting_source_ids":"SRC-0034","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0034: p. 105","review_status":"reviewed","verification_notes":"Checked the cited passage. This is an attributed historical text/account, with no independent corroboration or current-practice inference.","quality_issues":[]},{"id":"CLM-0244","item_id":"ITEM-0021","claim_type":"content","suppression_method":"","statement":"The account includes girls and women among Powamu members but assigns different ceremonial roles to them.","period":"Historical Oraibi account published in 1901","claim_support":"single_source","supporting_source_ids":"SRC-0034","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0034: pp. 93–94","review_status":"reviewed","verification_notes":"Retains the source’s role distinctions; it does not claim equal access to every phase or a rule applying to all Hopi villages.","quality_issues":[]},{"id":"CLM-0245","item_id":"ITEM-0021","claim_type":"other","suppression_method":"","statement":"Voth relates an origin tradition explaining flogging as punishment for a boy’s disclosure and a warning to other novices.","period":"Historical Oraibi account published in 1901","claim_support":"single_source","supporting_source_ids":"SRC-0034","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0034: p. 105, origin tradition following initiation account","review_status":"reviewed","verification_notes":"An expressly reported origin tradition, not a separately established historical punishment or proof of a particular executed sanction.","quality_issues":[]},{"id":"CLM-0246","item_id":"ITEM-0061","claim_type":"content","suppression_method":"","statement":"Stevenson distinguishes earlier involuntary childhood initiation from a later initiation around twelve or thirteen that she calls voluntary.","period":"Ko’tikili initiation labelled by Stevenson as witnessed in 1891, published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0117","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0117: p. 102","review_status":"reviewed","verification_notes":"Source labels only: neither the terminology nor age establishes informed consent independently.","quality_issues":[]},{"id":"CLM-0247","item_id":"ITEM-0061","claim_type":"content","suppression_method":"","statement":"The described initiation includes yucca whipping, with the novice’s back covered and a godfather assisting.","period":"Ko’tikili initiation labelled by Stevenson as witnessed in 1891, published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0117","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0117: p. 103","review_status":"reviewed","verification_notes":"Checked the cited passage. This is an attributed historical text/account, with no independent corroboration or current-practice inference.","quality_issues":[]},{"id":"CLM-0248","item_id":"ITEM-0061","claim_type":"content","suppression_method":"","statement":"The boys’ eyes are covered during mask removal while attendants guard against intruders; afterwards the novices see the human performers.","period":"Ko’tikili initiation labelled by Stevenson as witnessed in 1891, published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0117","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0117: pp. 103–104","review_status":"reviewed","verification_notes":"Printed p. 104 checked visually. This records performer identity and guarded access, not a finding about the truth of spiritual beliefs.","quality_issues":[]},{"id":"CLM-0249","item_id":"ITEM-0061","claim_type":"content","suppression_method":"","statement":"The account reports a threat of beheading with a stone knife if initiates disclose the secrets, especially mask knowledge.","period":"Ko’tikili initiation labelled by Stevenson as witnessed in 1891, published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0117","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0117: p. 104","review_status":"reviewed","verification_notes":"A reported threat, not evidence that a beheading occurred. The page image was checked.","quality_issues":[]},{"id":"CLM-0250","item_id":"ITEM-0061","claim_type":"content","suppression_method":"","statement":"Each initiate receives a rain-maker’s mask as personal property, with burial after the holder’s death prescribed in the account.","period":"Ko’tikili initiation labelled by Stevenson as witnessed in 1891, published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0117","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0117: p. 103","review_status":"reviewed","verification_notes":"Checked the cited passage. This is an attributed historical text/account, with no independent corroboration or current-practice inference.","quality_issues":[]},{"id":"CLM-0251","item_id":"ITEM-0062","claim_type":"content","suppression_method":"","statement":"Novices enter the chamber with fraternity fathers for a sequence of preparation, prayers and instruction.","period":"Wood-fraternity initiation identified by Stevenson as occurring in 1892, published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0117","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0117: p. 457","review_status":"reviewed","verification_notes":"Checked the cited passage. This is an attributed historical text/account, with no independent corroboration or current-practice inference.","quality_issues":[]},{"id":"CLM-0252","item_id":"ITEM-0062","claim_type":"content","suppression_method":"","statement":"The account describes emetic preparation and attributes throat/stomach preparation for sword swallowing to it.","period":"Wood-fraternity initiation identified by Stevenson as occurring in 1892, published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0117","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0117: pp. 452, 457","review_status":"reviewed","verification_notes":"A source-attributed rationale, not a finding of efficacy or safety. No recipe, dose or practical swallowing instructions are supplied.","quality_issues":[]},{"id":"CLM-0253","item_id":"ITEM-0062","claim_type":"content","suppression_method":"","statement":"During initiation the sponsor demonstrates sword swallowing and transfers medicine to the novice before the novice’s attempt.","period":"Wood-fraternity initiation identified by Stevenson as occurring in 1892, published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0117","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0117: pp. 457–458","review_status":"reviewed","verification_notes":"The source identifies the medicine plant as unclassified. This is an attributed ritual description, not a verified pharmacological mechanism.","quality_issues":[]},{"id":"CLM-0254","item_id":"ITEM-0062","claim_type":"content","suppression_method":"","statement":"The described cohort includes a woman novice whose sponsor performs the full swallowing in her place; the source describes later practice for women.","period":"Wood-fraternity initiation identified by Stevenson as occurring in 1892, published 1904","claim_support":"single_source","supporting_source_ids":"SRC-0117","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0117: p. 458 and footnote","review_status":"reviewed","verification_notes":"A specific observed/described sequence, not an assertion that every female novice or every Zuni fraternity followed the same rule.","quality_issues":[]},{"id":"CLM-0255","item_id":"ITEM-0063","claim_type":"content","suppression_method":"","statement":"The covenant declares the pledger sound in mind and body and acting without duress, then renounces other religions and pledges obedience to al-Hakim.","period":"Historical covenant in Hitti’s 1928 translation; performance date unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0118","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0118: Appendix A, p. 57","review_status":"reviewed","verification_notes":"The written declaration of free will is not independent evidence of consent in any actual induction.","quality_issues":[]},{"id":"CLM-0256","item_id":"ITEM-0063","claim_type":"content","suppression_method":"","statement":"The translated pledge surrenders the speaker’s soul, body, possessions and children to al-Hakim and accepts decisions whether favourable or adverse.","period":"Historical covenant in Hitti’s 1928 translation; performance date unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0118","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0118: Appendix A, p. 57","review_status":"reviewed","verification_notes":"Textual allegiance language, not proof of a legal transfer of property or custody, literal enforcement, or current practice.","quality_issues":[]},{"id":"CLM-0257","item_id":"ITEM-0063","claim_type":"content","suppression_method":"","statement":"The covenant says apostasy or disobedience forfeits divine protection and benefits conferred by the ministers and incurs punishment.","period":"Historical covenant in Hitti’s 1928 translation; performance date unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0118","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0118: Appendix A, pp. 57–58","review_status":"reviewed","verification_notes":"A translated religious sanction; no particular historical execution or physical enforcement is established.","quality_issues":[]},{"id":"CLM-0258","item_id":"ITEM-0063","claim_type":"content","suppression_method":"","statement":"The closing formula associates Hamzah with guiding respondents and vengeance against polytheists and apostates, including sword language.","period":"Historical covenant in Hitti’s 1928 translation; performance date unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0118","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0118: Appendix A, p. 58, closing formula","review_status":"reviewed","verification_notes":"Preserved as wording and imagery in the translation, not a finding of an actual campaign or a contemporary instruction.","quality_issues":[]},{"id":"CLM-0259","item_id":"ITEM-0063","claim_type":"content","suppression_method":"","statement":"Hitti describes admission to the learned rank as requiring trustworthiness, secrecy and prolonged probation before induction.","period":"Historical covenant in Hitti’s 1928 translation; performance date unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0118","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0118: chapter V, pp. 42–43","review_status":"reviewed","verification_notes":"This contextual account does not establish that Appendix A is a complete transcript of that ceremony or that the same admission procedure applies today.","quality_issues":[]},{"id":"CLM-0260","item_id":"ITEM-0064","claim_type":"content","suppression_method":"","statement":"Murphy describes a thatch-walled karoko chamber that conceals instruments whose sight is forbidden to women.","period":"Murphy’s 1952–1953 fieldwork and historical reports, published 1958","claim_support":"single_source","supporting_source_ids":"SRC-0119","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0119: p. 64","review_status":"reviewed","verification_notes":"Page image checked. This is an explicit viewing rule, not a restriction inferred from sacred status.","quality_issues":[]},{"id":"CLM-0261","item_id":"ITEM-0064","claim_type":"content","suppression_method":"","statement":"Karoko song words are thought during playing rather than sung, and are taught only to men in Murphy’s account.","period":"Murphy’s 1952–1953 fieldwork and historical reports, published 1958","claim_support":"single_source","supporting_source_ids":"SRC-0119","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0119: p. 65","review_status":"reviewed","verification_notes":"Attributed field account, not independently corroborated or evidence of present practice. The publication distinguishes observation from retrospective and mythical material.","quality_issues":[]},{"id":"CLM-0262","item_id":"ITEM-0064","claim_type":"content","suppression_method":"","statement":"The account describes offering food to the instrument openings to feed the spirits associated with them.","period":"Murphy’s 1952–1953 fieldwork and historical reports, published 1958","claim_support":"single_source","supporting_source_ids":"SRC-0119","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0119: p. 64","review_status":"reviewed","verification_notes":"A reported action and attributed rationale; supernatural effects are not independently established.","quality_issues":[]},{"id":"CLM-0263","item_id":"ITEM-0064","claim_type":"content","suppression_method":"","statement":"Murphy says the sound is not presented as a spirit voice and women appear to know the players despite the viewing prohibition.","period":"Murphy’s 1952–1953 fieldwork and historical reports, published 1958","claim_support":"single_source","supporting_source_ids":"SRC-0119","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0119: p. 64","review_status":"reviewed","verification_notes":"Checked visually. Preserve the qualifier appear; this challenges an assumption about deception without establishing every woman’s knowledge.","quality_issues":[]},{"id":"CLM-0264","item_id":"ITEM-0064","claim_type":"content","suppression_method":"","statement":"During the reported Cabitutú transfer, men shield the instruments with palm leaves while women remain inside the houses.","period":"Murphy’s 1952–1953 fieldwork and historical reports, published 1958","claim_support":"single_source","supporting_source_ids":"SRC-0119","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0119: pp. 65–66","review_status":"reviewed","verification_notes":"The source identifies this transfer as occurring during fieldwork. Its exact date and independent corroboration remain unestablished.","quality_issues":[]},{"id":"CLM-0265","item_id":"ITEM-0064","claim_type":"content","suppression_method":"","statement":"The source describes concealed forest manufacture and an alternative name used before installation to avoid naming the instruments before women.","period":"Murphy’s 1952–1953 fieldwork and historical reports, published 1958","claim_support":"single_source","supporting_source_ids":"SRC-0119","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0119: p. 67","review_status":"reviewed","verification_notes":"Attributed field account, not independently corroborated or evidence of present practice. The publication distinguishes observation from retrospective and mythical material.","quality_issues":[]},{"id":"CLM-0266","item_id":"ITEM-0064","claim_type":"content","suppression_method":"","statement":"A separately labelled origin myth attributes prior trumpet ownership to women and their subsequent appropriation to men.","period":"Murphy’s 1952–1953 fieldwork and historical reports, published 1958","claim_support":"single_source","supporting_source_ids":"SRC-0119","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0119: pp. 89–91","review_status":"reviewed","verification_notes":"A recorded narrative, not proof of historical female rule, actual coercive events, or the author’s causal interpretation.","quality_issues":[]},{"id":"CLM-0267","item_id":"ITEM-0065","claim_type":"content","suppression_method":"","statement":"Cabrera describes a secrecy commitment at admission and a closed liturgy among adepts in the Fambá.","period":"Accounts and recollections published by Cabrera in 1969; exact performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0120","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0120: p. 139","review_status":"reviewed","verification_notes":"Explicit scope evidence. This does not imply every public Abakuá performance or every associated object is secret.","quality_issues":[]},{"id":"CLM-0268","item_id":"ITEM-0065","claim_type":"content","suppression_method":"","statement":"The initiation description includes purification, drawn body signs and blindfolding before the later consecration.","period":"Accounts and recollections published by Cabrera in 1969; exact performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0120","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0120: p. 161","review_status":"reviewed","verification_notes":"These rayas are drawn signs in the cited passage; they must not automatically be translated as incisions.","quality_issues":[]},{"id":"CLM-0269","item_id":"ITEM-0065","claim_type":"content","suppression_method":"","statement":"The account includes rooster-blood communion interpreted by an informant through Sikán.","period":"Accounts and recollections published by Cabrera in 1969; exact performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0120","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0120: pp. 164–165","review_status":"reviewed","verification_notes":"Non-graphic account of ritual content and its attributed meaning, not evidence of efficacy. Animal blood is not human sacrifice.","quality_issues":[]},{"id":"CLM-0270","item_id":"ITEM-0065","claim_type":"content","suppression_method":"","statement":"The novice marks a cross on a drumhead and kisses it as part of the described oath sequence.","period":"Accounts and recollections published by Cabrera in 1969; exact performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0120","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0120: p. 165","review_status":"reviewed","verification_notes":"Page image compared with OCR. This is the reported prescription/account, not independently documented performance.","quality_issues":[]},{"id":"CLM-0271","item_id":"ITEM-0065","claim_type":"content","suppression_method":"","statement":"Ekue is sounded above the blindfolded novice, who is later led away facing away from the curtain concealing it.","period":"Accounts and recollections published by Cabrera in 1969; exact performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0120","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0120: pp. 165–166","review_status":"reviewed","verification_notes":"Both page images checked. The later viewing of other sacred objects must not be turned into an assertion that Ekue itself is shown to every new initiate. No conclusion about spiritual reality follows.","quality_issues":[]},{"id":"CLM-0272","item_id":"ITEM-0065","claim_type":"content","suppression_method":"","statement":"Cabrera reproduces a warning that betrayal of the religion will be paid for with the initiate’s own skin.","period":"Accounts and recollections published by Cabrera in 1969; exact performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0120","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0120: p. 166","review_status":"reviewed","verification_notes":"Warning checked against page image. The wording does not independently establish an executed punishment or a present-day enforcement rule.","quality_issues":[]},{"id":"CLM-0273","item_id":"ITEM-0065","claim_type":"content","suppression_method":"","statement":"The warning is translated into Spanish because the new initiate still lacks the secret language and knowledge transmitted by other initiates.","period":"Accounts and recollections published by Cabrera in 1969; exact performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0120","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0120: p. 166","review_status":"reviewed","verification_notes":"Admission and subsequent knowledge transmission are distinct in this account; they are not independently verified for every Potencia.","quality_issues":[]},{"id":"CLM-0274","item_id":"ITEM-0065","claim_type":"content","suppression_method":"","statement":"Cabrera reports a painful chest ordeal in Sierón at Cárdenas, rather than presenting it as universal.","period":"Accounts and recollections published by Cabrera in 1969; exact performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0120","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0120: p. 167","review_status":"reviewed","verification_notes":"A local historical report, not established direct observation or a standard modern rite. The surrounding recollections also discuss exaggerated ordeals and fear.","quality_issues":[]},{"id":"CLM-0275","item_id":"ITEM-0066","claim_type":"content","suppression_method":"","statement":"The Atefá room sequence prescribes an oath involving a candle, followed by removal of the blindfold.","period":"Prescriptions in the mirrored text with 2011/2012 imprint details; performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0121","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0121: p. 57, Ceremonia del cuarto","review_status":"reviewed","verification_notes":"Checked the extracted text, not the underlying PDF, original manuscript or a performed ceremony. Copy fidelity and current practice remain unestablished.","quality_issues":[]},{"id":"CLM-0276","item_id":"ITEM-0066","claim_type":"content","suppression_method":"","statement":"For one Atemoleta choice, the text instructs the sponsor to replace the chosen object with the one it calls good.","period":"Prescriptions in the mirrored text with 2011/2012 imprint details; performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0121","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0121: p. 58, Atemoleta","review_status":"reviewed","verification_notes":"A conditional textual instruction, not observed behaviour or an established finding of fraud. The mirror’s terminology has not been collated with the print edition.","quality_issues":[]},{"id":"CLM-0277","item_id":"ITEM-0066","claim_type":"content","suppression_method":"","statement":"The text excludes an Awó with Ogbesa from the head-kicking ceremony because he would symbolically kick his own head.","period":"Prescriptions in the mirrored text with 2011/2012 imprint details; performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0121","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0121: p. 59, Baile de Atemoleta","review_status":"reviewed","verification_notes":"The stated reason is part of the prescription. It does not establish a physical assault on a person; the passage concerns the ritual object.","quality_issues":[]},{"id":"CLM-0278","item_id":"ITEM-0066","claim_type":"content","suppression_method":"","statement":"The washing section distinguishes the ordering of songs in the Miguel Febles and Tata Gaitán branches.","period":"Prescriptions in the mirrored text with 2011/2012 imprint details; performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0121","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0121: p. 60, Lavatorio","review_status":"reviewed","verification_notes":"A textual statement of lineage variation; neither sequence is assumed to apply to every Ifá community.","quality_issues":[]},{"id":"CLM-0279","item_id":"ITEM-0066","claim_type":"content","suppression_method":"","statement":"An early preparation directs the novice to have no contact with women from that point.","period":"Prescriptions in the mirrored text with 2011/2012 imprint details; performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0121","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0121: p. 23, Como se hacen uno o dos Ifá","review_status":"reviewed","verification_notes":"The inspected instruction does not establish its exact duration or justify translating contact as an invariably sexual prohibition.","quality_issues":[]},{"id":"CLM-0280","item_id":"ITEM-0066","claim_type":"content","suppression_method":"","statement":"The food sequence sends an officiant outside the igbódù doorway to offer portions to women and men who are not babalawos.","period":"Prescriptions in the mirrored text with 2011/2012 imprint details; performance dates unestablished","claim_support":"single_source","supporting_source_ids":"SRC-0121","independent_source_ids":"","contradicting_source_ids":"","locators":"SRC-0121: pp. 98–99, food sequence after the offerings","review_status":"reviewed","verification_notes":"This describes a boundary in one sequence. It does not establish total exclusion from every phase or from all Osha-Ifá rites.","quality_issues":[]}],"source_artifacts":[{"id":"ARTF-0001","source_id":"SRC-0097","artifact_kind":"collection","media_type":"application/pdf","url":"https://file.wikileaks.org/file/scientology-ot-levels.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"c3c4977e9b31de16ce9ca0af0dd31ac0e526a3a51a341adcae0b27f9b7be190c","size_bytes":"17788660","inspection_status":"partial","inspected_parts":"612-page container identified; contents pp. 7–8 and selected sheets pp. 247, 373, 399–400, 410 and 523–527; image of p. 523","accessed_on":"2026-11-04","notes":"Complete PDF captured; selected content inspected. Computed SHA-256 and byte count match the release page. This does not authenticate all components.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0001","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0002","source_id":"SRC-0097","artifact_kind":"torrent_metadata","media_type":"application/x-bittorrent","url":"https://file.wikileaks.org/torrent/scientology-ot-levels.pdf.torrent","ipfs_cid":"","btih":"4bc8f8fbf0bb7f7c674ae4fb21d67aed6778b6a4","member_path":"scientology-ot-levels.pdf","sha256":"94eb443b61f573f659b14792dcdae3c1db3c5389c2ce0c9412920d84c9d6df79","size_bytes":"1810","inspection_status":"complete","inspected_parts":"Parsed torrent metainfo; computed SHA-1 of exact bencoded info dictionary; file name and declared payload length","accessed_on":"2026-11-04","notes":"Metadata-only artifact; no torrent client or swarm transfer used. Declares a 17788660-byte payload and 262144-byte pieces. Its SHA-256 identifies the torrent metadata, not the PDF.","quality_issues":[]},{"id":"ARTF-0003","source_id":"SRC-0098","artifact_kind":"video","media_type":"","url":"https://www.youtube.com/watch?v=Xg2bxBHbsIU","ipfs_cid":"","btih":"","member_path":"","sha256":"","size_bytes":"","inspection_status":"partial","inspected_parts":"Uploader page, upload date, selected frames including 01:40 and 04:26, and exported captions; not complete audiovisual playback","accessed_on":"2026-11-04","notes":"Streamed frames and metadata only; no original video file captured, so no video hash or byte count is asserted.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0003","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0004","source_id":"SRC-0098","artifact_kind":"transcript","media_type":"text/plain","url":"","ipfs_cid":"","btih":"","member_path":"","sha256":"b9fb295c411f0dc8a14eeb4f6c1dc1dd3e317a4f9826cbc24739cd5c7617ba74","size_bytes":"5023","inspection_status":"complete","inspected_parts":"Entire exported English auto-generated caption text, 00:12–05:28","accessed_on":"2026-11-04","notes":"Local browser transcript export captured on the inspection date; no public transcript-file URL recorded. Caption errors include substitutions for priesthood terms. This derivative does not verify the speaker or exact recording wording.","quality_issues":[]},{"id":"ARTF-0005","source_id":"SRC-0039","artifact_kind":"audio","media_type":"audio/x-wav","url":"https://www.cs.cmu.edu/~dst/OTIII/xemu0.wav","ipfs_cid":"","btih":"","member_path":"","sha256":"3cb5cea7ac8a53fb603b32a546012a2ff772b1f65f051c8013f661b857f58a3c","size_bytes":"169125","inspection_status":"metadata_only","inspected_parts":"WAV metadata (169081 mono frames at 11025 Hz, 15.336 seconds); accompanying host transcription read separately","accessed_on":"2026-11-04","notes":"Complete excerpt bytes captured; audio not listened to. Excerpt position within the full lecture is unestablished.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0005","code":"artifact_metadata_only","message":"Artifact inspection is metadata_only; use only its recorded inspected portions."}]},{"id":"ARTF-0006","source_id":"SRC-0099","artifact_kind":"document","media_type":"application/json","url":"https://archive.org/metadata/MormonTempleCeremony","ipfs_cid":"","btih":"","member_path":"","sha256":"81d1657bfbebd008dbcb8f73d01695c47158945ae71ec4b867efd572687484bd","size_bytes":"90327","inspection_status":"complete","inspected_parts":"Archive item metadata and video file listing only","accessed_on":"2026-11-04","notes":"Complete metadata response captured. No video payload inspected. Listed video lengths and uploader labels do not authenticate a ceremony.","quality_issues":[]},{"id":"ARTF-0007","source_id":"SRC-0009","artifact_kind":"document","media_type":"text/html","url":"https://publicism.info/magic/full/thelema/oto/index.html","ipfs_cid":"","btih":"","member_path":"","sha256":"ae3ef1befe35637fb867569d35d4b13313e41f026c10392025b9b7e24985f95c","size_bytes":"287761","inspection_status":"partial","inspected_parts":"De Homunculo Epistola, De Nuptiis Secretis section II and Appendix A, plus bibliographic heading","accessed_on":"2026-11-04","notes":"Complete HTML response captured, selected sections read. Not a hash of the printed book or original manuscripts.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0007","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0008","source_id":"SRC-0009","artifact_kind":"document","media_type":"","url":"https://annasarchive.io/book/secret-rituals-of-the-o.t.o_francis-king_2213935","ipfs_cid":"","btih":"","member_path":"nexusstc/books/2da091c242f711e03042fe87eb2945f6/Secret Rituals of the O.T.O..pdf","sha256":"","size_bytes":"","inspection_status":"metadata_only","inspected_parts":"Search result and item page: title, Francis King attribution, 1973 label, advertised 3.1 MB PDF and nexusstc/zlib collection label","accessed_on":"2026-11-04","notes":"The page identifies itself as Anna’s Archive. Its operator identity and file identity were not independently established. The filename contains a reported MD5-like identifier; it was not verified from payload bytes. The linked viewer returned a general home/search page, not readable book pages. No download, payload hash, exact byte count or IPFS CID is claimed. The fiction category was not accepted as a factual classification of this work.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0008","code":"artifact_metadata_only","message":"Artifact inspection is metadata_only; use only its recorded inspected portions."}]},{"id":"ARTF-0009","source_id":"SRC-0101","artifact_kind":"document","media_type":"text/html","url":"https://www.gutenberg.org/files/24788/24788-h/24788-h.htm","ipfs_cid":"","btih":"","member_path":"","sha256":"ed7a908771702f5102075f211cc40b603f7a8c1746907177265f8ecb44bd3650","size_bytes":"342574","inspection_status":"partial","inspected_parts":"Introduction and acquisition pp. 307, 310–312; color system p. 342; hostile formula and explanation pp. 391–393","accessed_on":"2026-11-04","notes":"Complete HTML captured, selected sections read. Hash does not identify the original Cherokee notebooks.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0009","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0010","source_id":"SRC-0102","artifact_kind":"document","media_type":"application/pdf","url":"https://archive.org/download/hakopawneecer00fletrich/hakopawneecer00fletrich.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"3b18871c900342913c302b8d4747bbb0342faefec1c36f2d8c1790b69f5932c5","size_bytes":"17983088","inspection_status":"partial","inspected_parts":"Printed pp. 13–15, 183, 187–188, 201, 213–214, 228, 232–234, 339–340; p. 233 and fig. 179 visually checked","accessed_on":"2026-11-04","notes":"Complete 398-page PDF captured; selected pages inspected. It is not a recording or cylinder hash.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0010","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0011","source_id":"SRC-0103","artifact_kind":"document","media_type":"text/html","url":"https://www.gutenberg.org/cache/epub/49326/pg49326-images.html","ipfs_cid":"","btih":"","member_path":"","sha256":"d66633f661aa1c239939dcf0b608ce07546b0814957a3db31590b46c71f63dc7","size_bytes":"466762","inspection_status":"partial","inspected_parts":"Printed pp. 29–30, 44–45, 54–55","accessed_on":"2026-11-04","notes":"Complete HTML captured, selected passages read. Image references are not bundled in this HTML hash.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0011","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0012","source_id":"SRC-0104","artifact_kind":"document","media_type":"application/pdf","url":"https://www.memoriachilena.gob.cl/archivos2/pdfs/MC0043450.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"a996b02a1f2e1af7dcf3529046ea996a8f7bf9a04e1bd998dd4601394a844b40","size_bytes":"11641042","inspection_status":"partial","inspected_parts":"Selected Hain passages pp. 197–201, 214–215; p. 214 and colophon p. 306 visually checked","accessed_on":"2026-11-04","notes":"Complete institutional PDF captured; selected pages inspected. No full third-party PDF is committed to the dataset.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0012","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0013","source_id":"SRC-0105","artifact_kind":"document","media_type":"application/pdf","url":"https://folkways-media.si.edu/docs/folkways/artwork/FW04179.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"f29425bc53ca47cf1c0ed1fce2df8b35db9e9ff716428acf5bc8d76423235404","size_bytes":"9881082","inspection_status":"partial","inspected_parts":"Opening notes and repertoire description, especially PDF p. 3, visually checked","accessed_on":"2026-11-04","notes":"Companion liner-note PDF only. This is not a hash, audition or transcript verification of the album audio.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0013","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0014","source_id":"SRC-0106","artifact_kind":"document","media_type":"text/html","url":"https://publishing.cdlib.org/ucpressebooks/public/book/gender-in-amazonia-and-melanesia-an-exploration-of-the-comparative-method.html","ipfs_cid":"","btih":"","member_path":"","sha256":"3b088479bae9148ac2b40b72f26efd7e6ce6cc3590b43ae349506fa94bc100eb","size_bytes":"2008781","inspection_status":"partial","inspected_parts":"Chapter 2, selected Barasana passages at printed pp. 31–35, plus chapter bibliography/title context","accessed_on":"2026-11-04","notes":"Hash covers complete book HTML, not a standalone chapter file. Other chapters are not represented as reviewed.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0014","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0015","source_id":"SRC-0107","artifact_kind":"document","media_type":"application/pdf","url":"https://archive.org/download/intellectualcult00rasm/intellectualcult00rasm.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"08b217406e0865e5709109fea5e1cdcd84cb3fec81161cacfaeb78634dfa8cb2","size_bytes":"18572384","inspection_status":"partial","inspected_parts":"PDF pp. 7–8; printed pp. 109–115, 118–119; printed p. 114 visually checked","accessed_on":"2026-11-04","notes":"Complete Archive PDF captured, selected pages read. Title-page date 1929 takes precedence over bound-item metadata 1930.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0015","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0016","source_id":"SRC-0108","artifact_kind":"document","media_type":"text/html","url":"https://sacred-texts.com/book/the-native-tribes-of-central-australia/chapter-v-the-churinga-or-bull-roarers-of-the-arunta-and-other-tribes","ipfs_cid":"","btih":"","member_path":"","sha256":"","size_bytes":"","inspection_status":"partial","inspected_parts":"Chapter V transcription, selected passages at pp. 129–140, accessed through web reader","accessed_on":"2026-11-04","notes":"Readable text inspected through web access. Direct file capture returned HTTP 403; no exact response hash or byte count is claimed.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0016","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0017","source_id":"SRC-0109","artifact_kind":"video","media_type":"","url":"https://www.youtube.com/watch?v=CqWoosEGy2Q","ipfs_cid":"","btih":"","member_path":"","sha256":"","size_bytes":"","inspection_status":"partial","inspected_parts":"Expanded description and upload date; frames at 03:07, 04:10 and 05:13 of the 10:26 YouTube upload","accessed_on":"2026-11-04","notes":"No media payload captured, complete soundtrack listened to or transcript obtained. Retained as a contextual discovery lead after the associated unpublished item and claims were withdrawn. No secret-content claim is supported by this artifact, and no payload hash or exact byte count is claimed.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0017","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0018","source_id":"SRC-0110","artifact_kind":"document","media_type":"application/pdf","url":"https://digicoll.lib.berkeley.edu/record/82905/files/ucp033-003.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"1e0245e8092e1f573a615b453c474d121c48aa31438c581a1683a9b4af5cf0c5","size_bytes":"11112104","inspection_status":"partial","inspected_parts":"Introduction p. 139; Long Valley pp. 223–225; p. 225 visually checked","accessed_on":"2026-11-04","notes":"Complete 103-page scan captured; selected pages inspected. Journal text and local historical versions are distinguished.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0018","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0019","source_id":"SRC-0111","artifact_kind":"document","media_type":"application/pdf","url":"https://www.faculty.fairfield.edu/dcrawford/herdt.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"23a3d324108d499b1448e9f255f2607bcb48f835c5109229577ba8b56c5ef020","size_bytes":"1886332","inspection_status":"partial","inspected_parts":"Selected journal pp. 189, 192, 195–196, 200–203, 208–210 and 216; title and pp. 200–201 visually checked","accessed_on":"2026-11-04","notes":"Complete 22-page image PDF captured. Most pages are two-page spreads; course-reader folios are not journal locators. Original scan has no extractable text.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0019","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0020","source_id":"SRC-0111","artifact_kind":"document","media_type":"text/plain","url":"","ipfs_cid":"","btih":"","member_path":"","sha256":"b1924f95d569290ed02fa179d2e49e90278514bb4bcb81365a642f7fc0fec3d6","size_bytes":"108671","inspection_status":"partial","inspected_parts":"Locally generated OCR: selected passages corresponding to the cited journal pages","accessed_on":"2026-11-04","notes":"Derivative made with pdftoppm at 1800-pixel scale and Tesseract, with PDF-page markers. Hash identifies OCR bytes, not the scan. OCR errors remain; only selected page images were collated.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0020","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0021","source_id":"SRC-0112","artifact_kind":"document","media_type":"text/html","url":"https://bhroberts.org/records/fWrZbd-17raDb/tom_phillips_provides_a_contemporary_account_of_the_second_anointing","ipfs_cid":"","btih":"","member_path":"","sha256":"cc38897adf8fe0c5814202a35f2bab4ae5422e2194f2fa3bdc0621de65bf212c","size_bytes":"66589","inspection_status":"partial","inspected_parts":"Archived transcription: invitation, preparation, ceremony description and memory caveat","accessed_on":"2026-11-04","notes":"Complete HTML response captured; selected account sections inspected. Not an original 2002 recording or a hash of the failed MormonThink PDF.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0021","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0022","source_id":"SRC-0113","artifact_kind":"document","media_type":"text/html","url":"https://www.churchofjesuschrist.org/study/manual/doctrines-of-the-gospel/chapter-19?lang=eng","ipfs_cid":"","btih":"","member_path":"","sha256":"67a71ef89eae597c46622ad8a55a7acbd529dac1915cf7057a7513308062cd74","size_bytes":"163572","inspection_status":"partial","inspected_parts":"Chapter title, print-page reference and Introduction caution","accessed_on":"2026-11-04","notes":"Complete HTML captured; the discussion restriction was checked. Other chapter teachings were not reviewed as ritual disclosures.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0022","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0023","source_id":"SRC-0114","artifact_kind":"document","media_type":"application/pdf","url":"https://priory-of-sion.com/biblios/images/Gardnerian-Book-Of-Shadows.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"a2aead6cf15a235e9c5427560a2e201b3e3a6b1bc5a499bd26cf860912cdb262","size_bytes":"1048578","inspection_status":"partial","inspected_parts":"PDF p. 3 edition notice; printed p. 22 and pp. 43–45; printed p. 44 visually checked","accessed_on":"2026-11-04","notes":"Complete 68-page PDF captured, selected sections inspected. A mirror file, not an authenticated Gardner manuscript; the stated licence’s scope is unverified.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0023","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0024","source_id":"SRC-0115","artifact_kind":"document","media_type":"text/html","url":"https://sacred.plzhalp.us/pag/gbos/index.htm","ipfs_cid":"","btih":"","member_path":"","sha256":"b5bf2dbd86c745d01d5c7bfaad243d6cf49022ed23da7ac4d0ef5dc8004bc803","size_bytes":"4548","inspection_status":"partial","inspected_parts":"Editorial introduction, compilation attribution and dating caveats","accessed_on":"2026-11-04","notes":"Complete HTML captured. The introduction was checked; linked ritual pages were not all inspected. This is not a second independent ritual witness.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0024","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0025","source_id":"SRC-0116","artifact_kind":"document","media_type":"text/html","url":"https://press-files.anu.edu.au/downloads/press/p146101/html/Text/ch12.html?page=17&referer=189","ipfs_cid":"","btih":"","member_path":"","sha256":"d6a41e1479f2a44a7dfdfb0aa45d326eb4dae5cd4af7d3b2a1eae8b1a2beaa45","size_bytes":"62992","inspection_status":"partial","inspected_parts":"Discussion of discourse categories and initiation grades; final temporal-scope footnote","accessed_on":"2026-11-04","notes":"Complete chapter HTML captured, selected paragraphs inspected. This retrospective shares the fieldworker and upstream material of SRC-0111.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0025","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0026","source_id":"SRC-0117","artifact_kind":"document","media_type":"application/pdf","url":"https://archive.org/download/thezueniindians00stevrich/thezueniindians00stevrich.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"531d725baa3c6b918ea08f3bf21e6d6eb642a3e1110f9539ce6052d246bf3044","size_bytes":"47312248","inspection_status":"partial","inspected_parts":"Report title page (PDF p. 7); selected printed pp. 102–104, 451–452, 457–458; p. 104 visually checked","accessed_on":"2026-11-04","notes":"Complete 918-page scan captured after a resumed transfer; size matches the Archive manifest. Selected passages only, not the entire report.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0026","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0027","source_id":"SRC-0034","artifact_kind":"document","media_type":"application/pdf","url":"https://archive.org/download/oraibipowamucere03voth/oraibipowamucere03voth.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"584aefc32b6459b09138525dce9a5ba6901a0d8779f5a1363faa8f072b10a099","size_bytes":"8927353","inspection_status":"partial","inspected_parts":"Selected printed pp. 93–94, 105, 120; pp. 93 and 120 visually checked","accessed_on":"2026-11-04","notes":"Complete 266-page scan captured after a resumed transfer; size matches the Archive manifest. The separate Stephen journal was not inspected.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0027","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0028","source_id":"SRC-0118","artifact_kind":"document","media_type":"text/html","url":"https://sacred-texts.com/book/origins-of-the-druze-people-and-religion/appendix-a-covenant-of-induction-into-the-religion-of-the-ruler-of-the-age","ipfs_cid":"","btih":"","member_path":"","sha256":"","size_bytes":"","inspection_status":"partial","inspected_parts":"Appendix A, pp. 57–58, complete translated covenant in the web reader","accessed_on":"2026-11-04","notes":"Text read through the web reader. Direct capture returned HTTP 403; no exact-byte hash or size is asserted. Not collated against the Arabic manuscript or print.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0028","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0029","source_id":"SRC-0118","artifact_kind":"document","media_type":"text/html","url":"https://sacred-texts.com/book/origins-of-the-druze-people-and-religion/chapter-v-druze-theology-and-its-sources","ipfs_cid":"","btih":"","member_path":"","sha256":"","size_bytes":"","inspection_status":"partial","inspected_parts":"Chapter V, pp. 42–43, discussion of secrecy, probation and induction","accessed_on":"2026-11-04","notes":"Text read through the web reader. Direct capture returned HTTP 403; no exact-byte hash or size is asserted. Not collated against the Arabic manuscript or print.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0029","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0030","source_id":"SRC-0117","artifact_kind":"document","media_type":"text/plain","url":"https://archive.org/download/thezueniindians00stevrich/thezueniindians00stevrich_djvu.txt","ipfs_cid":"","btih":"","member_path":"","sha256":"d85019c27257d3c7a1051d31d9defa5ac54a0899771e0abc0ee8860332427771","size_bytes":"2350493","inspection_status":"partial","inspected_parts":"Selected Ko’tikili and Wood-fraternity passages; compared with PDF text and selected images","accessed_on":"2026-11-04","notes":"Archive-provided OCR derivative with transcription errors. Hash identifies these text bytes, not the PDF or original manuscript; full-text capture does not mean full inspection.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0030","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0031","source_id":"SRC-0034","artifact_kind":"document","media_type":"text/plain","url":"https://archive.org/download/oraibipowamucere03voth/oraibipowamucere03voth_djvu.txt","ipfs_cid":"","btih":"","member_path":"","sha256":"437e1e756ae0f08fe4814af918d330f9927b99997fd5cda584adc49d1fb2ac69","size_bytes":"309312","inspection_status":"partial","inspected_parts":"Selected passages corresponding to printed pp. 93–94, 105 and 120","accessed_on":"2026-11-04","notes":"Archive-provided OCR derivative with transcription errors. Hash identifies these text bytes, not the PDF or original manuscript; full-text capture does not mean full inspection.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0031","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0032","source_id":"SRC-0119","artifact_kind":"document","media_type":"application/pdf","url":"https://digicoll.lib.berkeley.edu/record/82998/files/ucp049-002.pdf","ipfs_cid":"","btih":"","member_path":"","sha256":"1938d56b5d6237c223390d6d8b85161c74fc487c3b0e22cec1bf2cc5dfcfd0c6","size_bytes":"24459143","inspection_status":"partial","inspected_parts":"Issue page; preface p. iii; selected pp. 63–67, 89–91; printed p. 64 checked visually","accessed_on":"2026-11-04","notes":"Complete 158-page PDF captured and parsed, with end-of-file marker checked. Full capture does not mean full reading. No audio payload is present or claimed.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0032","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0033","source_id":"SRC-0120","artifact_kind":"document","media_type":"text/html","url":"https://www.persee.fr/doc/page/jsa_0037-9174_1969_num_58_1_2101/jsa_0037-9174_1969_num_58_1_T1_0139_0000","ipfs_cid":"","btih":"","member_path":"","sha256":"c3234bfb8e507e90bca3f5a08a6b8704f4e093e049cb271153e40ddb53a9f96e","size_bytes":"2209","inspection_status":"partial","inspected_parts":"Article page 139, OCR text body; corresponding images checked only for pp. 165–166","accessed_on":"2026-11-04","notes":"Captured page-service HTML contains OCR and an image reference; it is not the original page-image bytes or an independent witness. The full article PDF was not retrieved.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0033","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0034","source_id":"SRC-0120","artifact_kind":"document","media_type":"text/html","url":"https://www.persee.fr/doc/page/jsa_0037-9174_1969_num_58_1_2101/jsa_0037-9174_1969_num_58_1_T1_0140_0000","ipfs_cid":"","btih":"","member_path":"","sha256":"d3f5f24a20e1c124085635b2acd01c34d4d335f3a80be0568bd69edec6c6748b","size_bytes":"3565","inspection_status":"partial","inspected_parts":"Article page 140, OCR text body; corresponding images checked only for pp. 165–166","accessed_on":"2026-11-04","notes":"Captured page-service HTML contains OCR and an image reference; it is not the original page-image bytes or an independent witness. The full article PDF was not retrieved.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0034","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0035","source_id":"SRC-0120","artifact_kind":"document","media_type":"text/html","url":"https://www.persee.fr/doc/page/jsa_0037-9174_1969_num_58_1_2101/jsa_0037-9174_1969_num_58_1_T1_0161_0000","ipfs_cid":"","btih":"","member_path":"","sha256":"4f70b99f41011d17ebb26b794cf7839833d35cc7be7b3d9be6cc4bf39a01e26e","size_bytes":"3543","inspection_status":"partial","inspected_parts":"Article page 161, OCR text body; corresponding images checked only for pp. 165–166","accessed_on":"2026-11-04","notes":"Captured page-service HTML contains OCR and an image reference; it is not the original page-image bytes or an independent witness. The full article PDF was not retrieved.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0035","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0036","source_id":"SRC-0120","artifact_kind":"document","media_type":"text/html","url":"https://www.persee.fr/doc/page/jsa_0037-9174_1969_num_58_1_2101/jsa_0037-9174_1969_num_58_1_T1_0164_0000","ipfs_cid":"","btih":"","member_path":"","sha256":"36ddfc5d435e516e084bfa153e7bad28b9b6fde1b65d77c8b3ce4e6acf5b5fb6","size_bytes":"3438","inspection_status":"partial","inspected_parts":"Article page 164, OCR text body; corresponding images checked only for pp. 165–166","accessed_on":"2026-11-04","notes":"Captured page-service HTML contains OCR and an image reference; it is not the original page-image bytes or an independent witness. The full article PDF was not retrieved.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0036","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0037","source_id":"SRC-0120","artifact_kind":"document","media_type":"text/html","url":"https://www.persee.fr/doc/page/jsa_0037-9174_1969_num_58_1_2101/jsa_0037-9174_1969_num_58_1_T1_0165_0000","ipfs_cid":"","btih":"","member_path":"","sha256":"3f5f958db14cb1bb397b917913891de5e0c7f3913184ae7c3699516d418bb45f","size_bytes":"3469","inspection_status":"partial","inspected_parts":"Article page 165, OCR text body; corresponding images checked only for pp. 165–166","accessed_on":"2026-11-04","notes":"Captured page-service HTML contains OCR and an image reference; it is not the original page-image bytes or an independent witness. The full article PDF was not retrieved.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0037","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0038","source_id":"SRC-0120","artifact_kind":"document","media_type":"text/html","url":"https://www.persee.fr/doc/page/jsa_0037-9174_1969_num_58_1_2101/jsa_0037-9174_1969_num_58_1_T1_0166_0000","ipfs_cid":"","btih":"","member_path":"","sha256":"15317e217880f5ce7f5414fc49997680bac48d8efdf20ca05342f216bb01b4f6","size_bytes":"3458","inspection_status":"partial","inspected_parts":"Article page 166, OCR text body; corresponding images checked only for pp. 165–166","accessed_on":"2026-11-04","notes":"Captured page-service HTML contains OCR and an image reference; it is not the original page-image bytes or an independent witness. The full article PDF was not retrieved.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0038","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0039","source_id":"SRC-0120","artifact_kind":"document","media_type":"text/html","url":"https://www.persee.fr/doc/page/jsa_0037-9174_1969_num_58_1_2101/jsa_0037-9174_1969_num_58_1_T1_0167_0000","ipfs_cid":"","btih":"","member_path":"","sha256":"6e609d29d44cb34fc62f2908afa59889107b684f2c3b23208e2ba93153109ff1","size_bytes":"3538","inspection_status":"partial","inspected_parts":"Article page 167, OCR text body; corresponding images checked only for pp. 165–166","accessed_on":"2026-11-04","notes":"Captured page-service HTML contains OCR and an image reference; it is not the original page-image bytes or an independent witness. The full article PDF was not retrieved.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0039","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0040","source_id":"SRC-0120","artifact_kind":"image","media_type":"image/jpeg","url":"https://www.persee.fr/renderPage/jsa_0037-9174_1969_num_58_1_2101/jsa_0037-9174_1969_num_58_1_T1_0165_0000_710.jpg","ipfs_cid":"","btih":"","member_path":"","sha256":"1efc3b8ea5525e0ff93cde39a6adab8ab3252a4df19f299d3d5c65ce8083c83e","size_bytes":"180578","inspection_status":"partial","inspected_parts":"Page 165 image checked against the page OCR","accessed_on":"2026-11-04","notes":"Repository-rendered page image, not a photograph of a performed initiation. Hash identifies the captured JPEG derivative.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0040","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0041","source_id":"SRC-0120","artifact_kind":"image","media_type":"image/jpeg","url":"https://www.persee.fr/renderPage/jsa_0037-9174_1969_num_58_1_2101/jsa_0037-9174_1969_num_58_1_T1_0166_0000_710.jpg","ipfs_cid":"","btih":"","member_path":"","sha256":"e07f2cb6ab566af89905a0d373cd1085248d9889684eb8e9c9bf2b62857bd649","size_bytes":"169660","inspection_status":"partial","inspected_parts":"Page 166 image checked against the page OCR","accessed_on":"2026-11-04","notes":"Repository-rendered page image, not a photograph of a performed initiation. Hash identifies the captured JPEG derivative.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0041","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0042","source_id":"SRC-0121","artifact_kind":"document","media_type":"text/html","url":"https://pdfcoffee.com/142689299-ceremonias-de-atefapdf-5-pdf-free.html","ipfs_cid":"","btih":"","member_path":"","sha256":"","size_bytes":"","inspection_status":"partial","inspected_parts":"Mirror’s extracted imprint and introduction; selected printed pp. 23, 57–60, 98–99; no PDF page images","accessed_on":"2026-11-04","notes":"Read through the web reader. Direct HTTPS capture failed DNS resolution; Download File returned to the same page. No exact-byte hash, size, retrieved PDF or verified upload date is asserted. This is an extracted-text artifact, not an authenticated manuscript or insider leak.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0042","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0043","source_id":"SRC-0011","artifact_kind":"collection","media_type":"text/html","url":"https://www.scs.cmu.edu/~dst/Secrets/Fishman/Declaration/index.html","ipfs_cid":"","btih":"","member_path":"","sha256":"98e17df3b642f64d57dc33445e7273fc2ce902fe48b0af55ca03f7b6c4d75972","size_bytes":"3626","inspection_status":"metadata_only","inspected_parts":"Collection index, declaration/exhibit labels, removal notice, external destinations and OT VIII dispute reference","accessed_on":"2026-11-04","notes":"Complete HTML capture of the index only; underlying exhibits are separate resources. Its hash does not identify the OT III text.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0043","code":"artifact_metadata_only","message":"Artifact inspection is metadata_only; use only its recorded inspected portions."}]},{"id":"ARTF-0044","source_id":"SRC-0080","artifact_kind":"transcript","media_type":"text/html","url":"https://www.heimskringla.no/wiki/Forh%C3%B8rsprotokol_over_Anders_Poulsen","ipfs_cid":"","btih":"","member_path":"","sha256":"8d5a09c187d69302ae100e7b36641ee68b97ffe86129218ed608146d9046e056","size_bytes":"67342","inspection_status":"partial","inspected_parts":"Opening interrogation, selected drum-figure explanations, source credit and editorial footnotes 1–3","accessed_on":"2026-11-04","notes":"Edited web transcription attributed to Qvigstad 1903; not the original court manuscript. Full captured HTML includes navigation; only the stated passages were reviewed.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0044","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0045","source_id":"SRC-0040","artifact_kind":"transcript","media_type":"text/html","url":"https://scicrit.wordpress.com/2014/02/05/scientology-the-road-to-total-freedom/","ipfs_cid":"","btih":"","member_path":"","sha256":"7f159d220d6ee992b1153940177ccba7d7edec77d73346fa9ff591484baf5692","size_bytes":"193020","inspection_status":"partial","inspected_parts":"Programme identity; OT III/cartoon passage; five video embed identifiers","accessed_on":"2026-11-04","notes":"Third-party transcript and embed inventory. No full broadcast or audio comparison. File hash identifies the captured webpage, not its advertised videos.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0045","code":"artifact_partial","message":"Artifact inspection is partial; use only its recorded inspected portions."}]},{"id":"ARTF-0046","source_id":"SRC-0041","artifact_kind":"video","media_type":"text/html","url":"https://www.youtube.com/watch?v=b8sbYtFOnxk","ipfs_cid":"","btih":"","member_path":"","sha256":"","size_bytes":"","inspection_status":"metadata_only","inspected_parts":"Local-browser title, channel, 15 May 2013 upload date, 01:35:41 duration and expanded description","accessed_on":"2026-11-04","notes":"Playback availability observed and player paused near the beginning; no sampled-content review is claimed. Uploader discloses compilation across dates. No media payload was captured.","quality_issues":[{"table":"source_artifacts","record_id":"ARTF-0046","code":"artifact_metadata_only","message":"Artifact inspection is metadata_only; use only its recorded inspected portions."}]}]},"geography_note":"Country associations derived from each tradition's recorded region. These describe catalogue geography, not disclosure location, current practice, national prevalence or all places where a tradition exists. Broad or historical regions remain unassigned unless a country is explicit or an unambiguous named place identifies it.","geography_sha256":"023065082171f9b0217dba7aff2a657b3be5e64292e3d397a411e2f89e017ec7","counts":{"traditions":47,"restricted_items":63,"sources":118,"disclosures":108,"claims":265,"source_artifacts":46},"disclosure_methods":{"exposure_publication":17,"defector_testimony":8,"court_record":9,"leak":7,"academic_research":52,"voluntary_release":5,"reconstruction":2,"journalism":6,"investigative_report":2}}