Open ArcanaARCANA APERTA

DISC-0019 / ITEM-0011

Highest yoga tantra empowerments and samaya commitments

Tibetan Buddhism (Vajrayana) · Tibet / Himalaya / worldwide

Disclosure date
1959
Date precision
Year
Disclosure method
Academic research
Extent
Full
Record review
Unreviewed

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Restricted material and access

Initiation ceremonies (abhiṣeka) that authorise a disciple to practise a particular tantric deity system, together with the vows that go with them and the tantras and commentaries those practices rely on.

Material type
Initiatory rite
Restricted to
Disciples who have received the empowerment from a qualified teacher
Restriction mechanism
vow, grade_requirement
Stated reason
Practice without empowerment and a qualified teacher is held to be ineffective or harmful; samaya binds the disciple to secrecy
Tradition origins
8th century (transmission to Tibet)

Recorded practice status

Practiced

Provisional: no dated status evidence is linked.

Status as of
Not recorded
Status claims
Not recorded

Disclosure dates, source publication dates, tradition origins and dates of practice are separate.

What this disclosure covers

Translation of the Sanskrit Hevajra Tantra; not the oral instructions that accompany it.

The source

The Hevajra Tantra: A Critical Study (SRC-0016; authenticity: Unassessed)

Author
David L. Snellgrove
Original publication
1959
Linked edition
Not recorded
Format
Book
Provenance
scholarship
Rights of source work
Copyrighted
Identifiers
ol:OL9330961W
Source content hash
Not recorded

Two volumes: introduction and translation; Sanskrit and Tibetan texts.

Claims about this item

These claims may cite other sources for the same restricted item. Supporting and contradicting evidence remain separate.

No claims are recorded for this item.

Evidence qualifications

Reviewed means checked against a source. It does not establish source authenticity, independent corroboration or present-day practice.

Item notes

Some empowerments, such as Kālacakra, are given by the Dalai Lama to very large public audiences.