{"id": "DISC-0033", "item_id": "ITEM-0019", "source_id": "SRC-0032", "year": "1961", "date_precision": "year", "disclosure_method": "academic_research", "extent": "summary", "coverage": "", "review_status": "unreviewed", "notes": "", "item": {"id": "ITEM-0019", "tradition_id": "TRAD-0016", "name": "Rites of the Mysteries", "secrecy_type": "initiatory_rite", "restricted_to": "Initiates (mystai and epoptai)", "restriction_mechanism": "social_sanction", "stated_reason": "The rites of Demeter and Kore were not to be spoken of", "current_status": "discontinued", "status_as_of": "", "status_claim_ids": "", "description": "What was done, said and shown to initiates in the sanctuary at Eleusis.", "notes": "Profaning the Mysteries was a criminal offence at Athens."}, "tradition": {"id": "TRAD-0016", "name": "Eleusinian Mysteries", "tradition_type": "mystery_cult", "founded": "by the 6th century BCE", "region": "Attica, Greece", "status": "extinct", "wikidata": "Q26314", "notes": "Ended at the close of the 4th century CE."}, "source": {"id": "SRC-0032", "title": "Eleusis and the Eleusinian Mysteries", "author": "George E. Mylonas", "original_year": "1961", "edition_year": "", "source_type": "academic", "url": "", "identifiers": "ol:OL4397162W", "provenance": "academic_fieldwork", "source_authenticity": "unassessed", "verification_notes": "", "rights": "copyrighted", "content_hash": "", "notes": "Archaeology of the sanctuary and review of the ancient testimony.", "artifacts": []}, "dataset": {"name": "open-arcana", "version": "0.3.0", "metadata_license": "CC0-1.0", "snapshot_sha256": "fd755a0cc0c78cf43dac965d39908085b13b246532d888525645150e391f8e45"}, "quality_issues": [{"table": "sources", "record_id": "SRC-0032", "code": "source_authenticity_unassessed", "message": "Source authenticity is unassessed; this is separate from the truth of its assertions."}, {"table": "sources", "record_id": "SRC-0032", "code": "source_without_content_hash", "message": "No source-level content_hash is recorded; linked artifact hashes may identify excerpts, derivatives or metadata instead."}, {"table": "disclosures", "record_id": "DISC-0033", "code": "record_unreviewed", "message": "Record review status is unreviewed; review is not proof of truth."}, {"table": "disclosures", "record_id": "DISC-0033", "code": "disclosure_without_coverage", "message": "The parts, version or edition covered by this disclosure have not been specified."}, {"table": "restricted_items", "record_id": "ITEM-0019", "code": "status_without_dated_evidence", "message": "The recorded practice status is provisional: no dated status claims are linked."}], "claims": [{"id": "CLM-0017", "item_id": "ITEM-0019", "claim_type": "content", "suppression_method": "", "statement": "The password (synthema) of the Eleusinian initiates was a formula stating that the initiate had fasted, drunk the kykeon, taken something from the chest, handled it, and returned it by way of the basket to the chest.", "period": "c. 195 CE", "claim_support": "single_source", "supporting_source_ids": "SRC-0031", "independent_source_ids": "", "contradicting_source_ids": "", "locators": "Protrepticus 2.21 (Loeb ed. pp. 42–43)", "review_status": "reviewed", "verification_notes": "Checked against the Internet Archive text on 2026-11-04. Butterworth renders kykeon as 'the draught' and notes an emendation that would change 'having done my task' to 'having tasted'. 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